(5) 'He who has no understanding and whose mind [paragraph continues] (the reins) is never firmly held, his senses (horses) are unmanageable, like vicious horses of a charioteer.'

(6) 'But he who has understanding and whose mind is always firmly held, his senses are under control, like good horses of a charioteer.'

(3) When he has fought a big fight, he decrees what must be done in his honour; he causes fear of him to arise, and he creates terror

(5) (Yea), he who, as ruler, treats no coming applicant with injury , as a good citizen (or nobly wise) in sacred vow and duty, and living righteously in every covenant, who, as an uncorrupted judge, discerns the wicked (that leader who, rejecting me, would keep back those who propagate the Faith), let him, (this righteous judge,) declare (the vengeance) to that (hostile ) lord, (my) kinsman. Yea, let him crush him when he sallies forth (to approach us for our harm)!

(8) And as to him who (now by evil power) delivers up my settlements to harm, let not his burning (wrath) in deeds attain me. But bearing back the (evil will and evil influence of such), let these things come (back) to him in anger. Let that to his body come which holds from welfare; but let no (help) at all (approach him, which may) keep him back from misery. (And let this happen as I speak) from (vengeful) hate, O Lord!

(22) Not to be repelled is he; not to be caught by the fire of thy fate. Let not the tempest of thy mouth come forth against him

(45) While thou livest in this struggling or striving birth or geniture thou must buckle to, and suffer the devil to ride upon thee; but so hard as he striketh thee, so hard thou must strike him again, if thou wilt defend thyself. For when thou tightest against him, thou stirrest up his wrath-fire, and destroyest his nest, and this is then as a great combustion, and as a great strong battle maintained against him.

(60) They who stir up the wrath of God upon themselves, that wrath stands also in all the spirits of God, in that place where it is awakened, stirred up or provoked. On the other side, where the love of God is awakened or stirred up, there it also stands in the full birth or geniture of the whole Deity, of or in the place or thing wherein it is awakened.

(60) And the Hardening is not so wholly in the Birth, that the Soul (from the Mother' Womb) should be quite dead to God, or that God did not desire it. The Anger is in the Flowing [Working or Boiling] of the Father, and the Father is God indeed, and generates his dear Heart and Love (in the Breaking of the Gate in the Habitation) out of himself. Should he then be at odds with himself, because his Anger is under the Root of his Love? Should he be at Enmity against himself? his Anger is his Strength and Omnipotence, and consuming Fire; and his Heart in the Love is his Meekness; and so now, that which approaches and enters into his Anger, is captivated in the Anger.

(14) I drive away aggression from before the Lord of the two hands, who is my own Soul. The Uræus Uræus divinities are my body. My image is Eternal, the Lord of years, the King of Everlasting

(100) Against which the wrath, with its snarling in the astringent and bitter quality, at the hinder gums in the hollow on the tongue, struggles, and keeps its right to itself, and keepeth its seat in its place, and lets the meek spirit come forth from the heart, through itself [the wrath], and thundereth with its [the wrath's] snarling after the meek spirit, and so helps to form or frame the word, yet with its thundering cannot get away from its seat, but abideth in its hollow hole, as a captive prisoner, and appears terrible. This is a great Mystery.

(4) Who sees action in inaction and inaction in action, he is the wise man, the yogi, the doer of all actions among men.

(76) When he is wroth, no god can withstand his indignation

(16) I sever the horns from those who unite in resistance to me; the hidden ones who rise up in opposition against me; those who go upon their bellies

(128) If he buffeteth me, then I must retire and draw back, but the divine power helpeth me again; then he also getteth a blow, and often loseth the day in the fight.

(10) I am the punishment of those that chastise and the statesmanship of those that conquer. Of secret things I am silence, and of the wise I am the wisdom.

(33) And then if he finds his Master so unjust, that he rises up against him, and takes away his unrighteous Bread, which he thinks to eat under a soft Yoke, and worries him to the uttermost, and leaves him no Time to escape, he sticks full of Impatience under that heavy Burden, and grumbles and murmurs, and seeks all evil Devices to ease his Yoke, that he might eat his Bread in Quietness; and yet it will not be, the Driver [Hunter, cruel Tyrant his Master] is behind him, and takes away his Bread, and feeds him with Sorrow under his Yoke.

(5) And as he finished uttering these words, A voice close by us sounded: "Peradventure Thou wilt have need of sitting down ere that." At sound thereof each one of us turned round, And saw upon the left hand a great rock, Which neither I nor he before had noticed. Thither we drew; and there were persons there Who in the shadow stood behind the rock, As one through indolence is wont to stand. And one of them, who seemed to me fatigued, Was sitting down, and both his knees embraced, Holding his face low down between them bowed. "O my sweet Lord," I said, "do turn thine eye On him who shows himself more negligent Then even Sloth herself his sister were." Then he turned round to us, and he gave heed, Just lifting up his eyes above his thigh, And said: "Now go thou up, for thou art valiant." Then knew I who he was; and the distress, That still a little did my breathing quicken, My going to him hindered not; and after I came to him he hardly raised his head, Saying: "Hast thou seen clearly how the sun O'er thy left shoulder drives his chariot?"

(20) Such are those who, contrary to the kindled wrath-fire, do, with their love, meekness and industrious earnest yearnings and kindlings of love with their prayers, quench the wrath-fire, and press on against the kindled fierceness.

(10) When, Mazda! shall the men of mind's perfection come ? And when shall they drive from hence, the soil of this (polluted) drunken joy , whereby the Karpans with (their) angry zeal would crush us , and by whose inspiration the tyrants of the provinces (hold on) their evil rule ?