Then he [i.e. Yajnavalkya] questioned them with these verses: — As a tree of the forest, Just so, surely, is man. His hairs are leaves. His skin the outer bark. From his skin blood, Sap from the bark flows forth. From him when pierced there comes forth A stream, as from the tree when struck. His pieces of flesh are under-layers of wood. The fibre is muscle-like, strong. The bones are the wood within. The marrow is made resembling pith. A tree, when it is felled, grows up From the root, more new again; A mortal, when cut down by death — From what root does he grow up? Say not 'from semen/ For that is produced from the living, As the tree, forsooth, springing from seed, Clearly arises without having died. If with its roots they should pull up The tree, it would not come into being again. A mortal, when cut down by death — From what root does he grow up? When born, indeed, he is not born [again]. Who would again beget him? Brahma is knowledge, is bliss, The final goal of the giver of offerings, Of him, too, who stands still and knows It. J For a similar comparison in Hebrew literature see Job 14, 7-10.

The Lord said: They speak of an imperishable Aśvattha Tree with its root above and branches below. Its leaves are the Vedas, and he who knows it...

'But if the life (the living Self) leaves one of its branches, that branch withers; if it leaves a second, that branch withers; if it leaves a third,...

If he were to strike at its stem, it would bleed, but live. If he were to strike at its top, it would bleed, but live. Pervaded by the living Self tha...

'There is that ancient tree, whose roots grow upward and whose branches grow downward;--that indeed is called the Bright, that is called Brahman,...

Behold and consider a tree: On the outside it has a hard, gross rind or bark, which is dead, benumbed, and without vegetation—yet not quite dead, but...

I think he thought that I perhaps might think So many voices issued through those trunks From people who concealed themselves from us; Therefore the...

The preceding story is followed by a short anecdote of the infants of the Virgin Mary and the mother of John the Baptist leaping in their mothers'...

As water is an offshoot, seek after its root, viz. fire. As fire is an offshoot, seek after its root, viz. the True. Yes, all these creatures, O son, ...

The disciple's shadow is from that bough. When the shadows in the disciples cease, For, O fortunate one, how can the shadow move, Unless the tree...

As a tree, even though it has been cut down, is firm so long as its root is safe, and grows again, thus, unless the feeders of thirst are destroyed,...

You have toiled without cease, and what have you got! Through toil you wear yourself out, you fill your body with grief, your long lifetime you are...

A mortal ripens like corn, like corn he springs up again.'...

Yet, for all that, the astringent cannot kill the bitter, but only holds it captive, and so the strife in them is so great that the bitter breaks out ...

He said to him: [It is] the powers/kochot of the Holy One, this on back of this, and they resemble/domin a tree: just as this tree, by means of the wa...

'Who then knows where He is, He to whom the Brahmans and Kshatriyas are (as it were) but food, and death itself a condiment?'

'This (body) indeed withers and dies when the living Self has left it; the living Self dies not. 'That which is that subtile essence, in it all that...

The Shaikh laughed, and said to him, "O friend, This is the tree of knowledge, O knowing one; Very high, very fine, very expansive, Thou hast run...