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Passages similar to: Vimalakirti Nirdesa Sutra — Chapter 2: The Expedient Method (Upaya) of Teaching
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Buddhist
Vimalakirti Nirdesa Sutra
Chapter 2: The Expedient Method (Upaya) of Teaching (1)
In the great town of Vaisai, there was an elder called Vimalakirti, who had made offerings to countless Buddhas and had deeply planted all good roots, thereby, achieving the patient endurance of the uncreate. His unhindered power of speech enabled him to roam everywhere using his supernatural powers to teach others. He had achieved absolute control over good and evil influences (dharani) thereby, realizing fearlessness. So he overcame all passions and demons, entered all profound Dharma-doors to enlightenment, excelled in Wisdom perfection (prajna-paramita) and was well versed in all expedient methods (upaya) of teaching, thereby, fulfilling all great Bodhisatva vows. He knew very well the mental propensities of living beings and could distinguish their various (spiritual) roots. For along time, he had trodden the Buddha-path and his mind was spotless. Since he understood Mahayana, all his actions were based on right thinking. While dwelling in the Buddha’s awe-inspiring majesty, his mind was extensive like the great ocean. He was praised by all Buddhas and revered by Indra, Brahma and worldly kings.
Buddhist
Chapter 17 (2)
The Lord Buddha replied, saying: “A good disciple, whether man or woman, ought thus to habituate his mind: ‘I must become oblivious to every idea of...
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Buddhist
Chapter 14 (6)
“Subhuti, five hundred incarnations ago, I recollect that as a recluse practising the ordinances of the Kshanti-Paramita, even then I had no such...
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Buddhist
Chapter 14 (1)
Upon that occasion, the venerable Subhuti, hearing the text of this scripture proclaimed, and profoundly realising its meaning, was moved to tears....
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Buddhist
Chapter 2 (1)
Upon that occasion, the venerable Subhuti occupied a place in the midst of the assembly. Rising from his seat, with cloak arranged in such manner...
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Buddhist
Chapter 10 (3)
The Lord Buddha, continuing, addressed Subhuti, saying: “Enlightened disciples ought therefore to engender within themselves a pure and holy mind;...
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Hindu
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.35)
They who perceive with the eye of wisdom this distinction between the Field and the Knower of the Field, and also the deliverance from Prakriti, the...
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Buddhist
Chapter 27 (1)
The Lord Buddha said unto Subhuti: “If you think thus within yourself ‘The Lord Buddha did not, by means of his perfect bodily distinctions, obtain...
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Buddhist
Chapter 22 (1)
Subhuti enquired of the Lord Buddha, saying: “Honoured of the Worlds! did the Lord Buddha, in attaining to supreme spiritual wisdom, obtain nothing...
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Buddhist
Chapter 11 (3)
The Lord Buddha then declared unto Subhuti, “If a good disciple, whether man or woman, were with implicit faith to adhere to a stanza of this...
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Buddhist
Chapter 17 (1)
Upon that occasion, the venerable Subhuti addressed the Lord Buddha, saying: “Honoured of the Worlds! if a good disciple, whether man or woman,...
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Tibetan Buddhist
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.29)
Thine own intellect, which is now voidness, yet not to be regarded as of the voidness of nothingness, but as being the intellect itself,...
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Buddhist
Chapter 14 (2)
“Honoured of the Worlds! having heard this unprecedented Scripture, faith, clear understanding, and firm resolve to observe its precepts, follow as a...
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Buddhist
Chapter 6 (3)
“Subhuti, the Lord Buddha by his prescience, is perfectly cognisant of all such potential disciples, and for these also there is reserved an...
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Hindu
Prapathaka VII, Khanda 3 (2)
'He who meditates on the mind as Brahman, is, as it were, lord and master as far as the mind reaches--he who meditates on the mind as Brahman.' 'Sir,...
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Tibetan Buddhist
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.30)
Thine own consciousness, not formed into anything, in reality void, and the intellect, shining and blissful, — these two, — are inseparable. The...
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Buddhist
Chapter 9 (4)
The Lord Buddha yet again enquired of Subhuti, saying: “What think you? May an Arhat (having attained to absolute quiescence of mind) thus meditate...
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Tibetan Buddhist
The Tibetan Book of the Dead
Book II: The Dawning of the Lights of the Six Lokas (27.5)
Wherever the ether pervadeth, consciousness pervadeth; wherever consciousness pervadeth, the Dharma-Kaya pervadeth. Abide tranquilly in the uncreated...
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Tibetan Buddhist
The Tibetan Book of the Dead
Book I: The Fourteenth Day (18.14)
O nobly-born, if one recognize not one's own thought-forms, however learned one may be in the Scriptures — both Sutras and Tantras — although...
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Tibetan Buddhist
The Tibetan Book of the Dead
Book II: The All-Determining Influence of Thought (26.11-26.13)
O nobly-born, to sum up: thy present intellect in the Intermediate State having no firm object whereon to depend, being of little weight and...
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Buddhist
Chapter II: On Earnestness (23)
These wise people, meditative, steady, always possessed of strong powers, attain to Nirvâna, the highest happiness.
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