(8) Let not lies be uttered in presence of the great god, Lord of the Amenta

(103) Fear ye not, ye souls of the righteous, And be hopeful ye that have died in righteousness.

(5) 1 not die? Lying here on my bed, or standing amidst my kin, I must suffer the agonies of dissolution alone. Whence shall I find a kinsman, whence a friend, when the Death-god's messengers seize me? Righteousness alone can save me then, and for that I have not sought. Clinging to brief life, I have been blind to this terror, heedless; 0 my Masters, grievous guilt have I gathered. He who is taken to be maimed of his limbs at once withers away; thirst racks him, his sight is darkened, the world is changed to his sight. How then will it be with me when I am in the charge of the Death-god's hideous messengers, consumed by a fever of mighty terror, covered with filth, looking with timid glances to the four quarters of heaven for aid? Who will be the friend to save me from that awful terror? I shall see in the heavens no help, and sink back into madness; then what shall I do in that place of horror? Now, now I come for refuge to the mighty Lords of the world, the Conquerors eager for the world's protection, who allay all fear; to the Law learned by them I come with all my heart for refuge, and to the Congregation of the Sons of Enlightenment.... Whatsoever guilt I have gathered in my foolishness and delusion, alike the wrong of nature and the wrong of commandment, I confess it all as I stand before the Masters with clasped hands, affrighted with grief, and making obeisance again and again. May my Lords take my transgression as it is; never more, O Masters, will I do this unholy work.

(104) And the spirits of you who have died in righteousness shall live and rejoice, And their spirits shall not perish, nor their memorial from before the face of the Great One Unto all the generations of the world: wherefore no longer fear their contumely.

(105) Be not godless in your hearts, and lie not and alter not the words of uprightness, nor charge with lying the words of the Holy Great One, nor take account of your idols; for all your lying and all your godlessness issue not in righteousness but in great sin.

(129) All men tremble at punishment, all men fear death; remember that you are like unto them, and do not kill, nor cause slaughter.

(11) Be not afraid nor bewildered on seeing such a terrible form of Mine as this; free from fear and cheerful at heart, do thou again see this My former form.

(195) When thou shalt see a Terrestrial Dæmon approaching, Cry aloud! and sacrifice the stone Mnizourin.

(7) Let not the Osiris N advance into the Valley of Darkness: let not the Osiris N enter into the dungeon of the captives: let him not leap into the grip of Fate, let him not fall among those who imprison souls or come forth among those who would drag him behind the slaughtering block of the Armed god

(3) Let there be no estoppel against me through evidence; let not hindrance be made to me by the Divine Circle; let there not be a fall of the scale against me in presence of the great god, Lord of Amenta

(2) Look thou upon me and exalt me, impart to me Terror, and rouse in me Might, so that the gods of the Tuat may fear me, that their battlements war in my behalf there; and that he may not assail and slay me in the house of darkness, who enwrappeth the dead; the god who hideth his name; or that the like be done by them

(2) The Lord said:

For those who deserve no grief thou hast grieved, and words of wisdom thou speakest. For the living and for the dead the wise grieve not.

(146) Stoop not down, for a precipice lieth beneath the Earth, reached by a descending Ladder which hath Seven Steps, and therein is established the Throne of an evil and fatal force.

(3) Let there be no estoppel against me through evidence, let no hindrance be made to me by the divine Circle; fall thou not against me in presence of him who is at the Balance

(103) And grieve not if your soul into Sheol has descended in grief, And that in your life your body fared not according to your goodness, But wait for the day of the judgement of sinners And for the day of cursing and chastisement.

(12) When the touchstone is hidden from the sight of all, Then come forth to battle and boast, O base coin! Your time for boasting is when the touchstone is away; The base coin says to me with pride every moment, "O pure gold, how am I inferior to you?" The gold replies, "Even so, O comrade; But the touchstone is at hand; be ready to meet it!" Death of the body is a benefaction to the spiritual; What damage has pure gold to dread from the shears? If the base coin were of itself far-sighted, If it had showed its blackness at first on its face,

(4) O thou who art sitting with a watchful eye against this my Word of Power; do not thou carry it off, O Crocodile who livest by thine own Word of Power

(28) And though the Devil (in thy Sins) says it cannot be now, thou art too great a Sinner; let not any Thing terrify thee, he is a Liar, and makes thy Mind fearful; he makes as if he was not present, but he is present, and snarls like a mad Dog; and thou mayest know for certain, that all doubting whatsoever, that comes into thy Mind, is nothing else but his Suggestions [and Objections.]