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Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
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Brihadaranyaka Upanishad
Brahmana 3 (1.3.28)
Now next, the praying of the puiificatory formulas (pavamana). — The Prastotri priest (Praiser), verily, begins to praise with the Chant (sdman). When he begins to praise, then let [the sacrlficer] mutter the following: — ' From the unreal (asaf) lead me to the real (sat) I From darkness lead me to light! From death lead me to immortality ' ' When he says ' From the unreal lead me to the real/ the unreal, verily, is death, the real is immortality. * From death lead me to immortality. Make me immortal ' — that is what he says. death, the light is immortality. ' From death lead me to im- mortality. Make me immortal ' — that is what he says. ' From death lead me to immortality '—there is nothing there that seems obscure. Now whatever other verses there are of a hymn of praise (stotra), in them one may win food for himself by singing. And, therefore, in them he should choose a boon, whatever desire he may desire. That Udgatri priest who knows this — whatever desire he desires, either for himself or for the sacri- ficer, that he obtains by singing. This, indeed, is world-con- quering. There is no prospect of his being without a world who knows thus this Saman.
Chandogya Upanishad
Prapathaka II, Khanda 22 (2)
Let a man sing , wishing to obtain by his song immortality for the Devas. 'May I obtain by my song oblations (svadhâ) for the fathers, hope for men,...
Chandogya Upanishad
Prapathaka I, Khanda 3 (8)
Next follows the fulfilment of prayers. Let a man thus meditate on the Upasaranas, i. e. the objects which have to be approached by meditation: Let...
Chandogya Upanishad
Prapathaka I, Khanda 3 (11)
On the quarter of the world which he is going to praise. Lastly, having approached himself (his name, family, &c.) by meditation, let him sing the...
Katha Upanishad
First Vallī (13)
Those who live in the heaven-world reach immortality,--this I ask as my second boon.'...
Chandogya Upanishad
Prapathaka I, Khanda 7 (8)
Therefore an Udgâtri priest who knows this, may say (to the sacrificer for whom he officiates);
Chandogya Upanishad
Prapathaka I, Khanda 1 (9)
By that syllable does the threefold knowledge (the sacrifice, more particularly the Soma-sacrifice, as founded on the three Vedas) proceed. When the...
Chandogya Upanishad
Prapathaka II, Khanda 24 (3)
Before the beginning of the Prâtaranuvâka, (matin-chant), the sacrificer, sitting down behind the household altar (gârhapatya), and looking towards...
Mundaka Upanishad
First Mundaka, Second Khanda (6)
Come hither, come hither! the brilliant oblations say to him, and carry the sacrificer on the rays of the sun, while they utter pleasant speech and...
Chandogya Upanishad
Prapathaka II, Khanda 24 (14)
Then he sacrifices, saying: 'Adoration to the Âdityas and to the Visve Devas, who dwell in heaven, who dwell in the world. Obtain that world for me,...
Chandogya Upanishad
Prapathaka III, Khanda 17 (6)
Ghora Âṅgirasa, after having communicated this (view of the sacrifice) to Krishna, the son of Devăkî --and he never thirsted again (after other...
Chandogya Upanishad
Prapathaka I, Khanda 12 (5)
'Om, let us eat! Om, let us drink! Om, may the divine Varuna, Pragâpati, Savitri bring us food! Lord of food, bring hither food, bring it, Om!'
Chandogya Upanishad
Prapathaka I, Khanda 7 (9)
'What wish shall I obtain for you by my songs?' For he who knowing this sings a Sâman is able to obtain wishes through his song, yea, through his...
Chandogya Upanishad
Prapathaka I, Khanda 7 (7)
He who knowing this sings a Sâman, sings to both (the adhidaivata and adhyâtma self, the person in the sun and the person in the eye, as one and the...
Chandogya Upanishad
Prapathaka II, Khanda 24 (11)
Before the beginning of the third oblation, the sacrificer, sitting down behind the Âhavanîya altar, and looking towards the north, sings the Sâman,...
Chandogya Upanishad
Prapathaka I, Khanda 4 (5)
He who knowing this loudly pronounces (pranauti) - that syllable, enters the same (imperishable) syllable, the Svara, the immortal, free from fear,...
The Tibetan Book of the Dead
Book II: Womb-Birth: The Return to the Human World (40.11)
Then there should be offered 'The Invocation of the Buddhas and Bodhisattvas'; 'The Path of Good Wishes Giving Protection from Fears in the Bardo'; 'T...
Katha Upanishad
Third Vallī (2)
'May we be able to master that Nâkiketa rite which is a bridge for sacrificers; also that which is the highest, imperishable Brahman for those who...
Chandogya Upanishad
Prapathaka IV, Khanda 17 (6)
If the sacrifice is injured by the Sâma-veda side, let him offer a libation in the Âhavanîya fire, saying, Svah, Svâhâ! Thus does he bind together...
Chandogya Upanishad
Prapathaka II, Khanda 24 (5)
Then he sacrifices, saying: 'Adoration to Agni, who dwells on the earth, who dwells in the world! Obtain that world for me, the sacrificer! That is...
Chandogya Upanishad
Prapathaka II, Khanda 24 (7)
Before the beginning of the Mâdhyandina-savana, the noon-oblation, the sacrificer, sitting down behind the Âgnidhrîya altar, and looking towards the...
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