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Passages similar to: Brihadaranyaka Upanishad — Brahmana 5
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Brihadaranyaka Upanishad
Brahmana 5 (1.5.4)
These same are the three worlds. This [terrestrial] world is Speech. The middle [atmospheric] world is Mind. That [celestial] world is Breath.
Chapter 10: Of the Sixth qualifying or fountain Spirit in the Divine Power. (84)
It has in it the first Principle; the Spirit of the Soul has the Second; and the astral or starry Spirit in the Elements has the Third, viz. this...
Chandogya Upanishad
Prapathaka II, Khanda 2 (1)
Let a man meditate on the fivefold Sâman as the five worlds. The hiṅkâra is, the earth, the prastâva the fire, the udgîtha the sky, the pratihâra the...
Chandogya Upanishad
Prapathaka VI, Khanda 5 (1)
'The earth (food) when eaten becomes threefold; its grossest portion becomes feces, its middle portion flesh, its subtilest portion mind.
The Three Principles of the Divine Essence
Chapter 16: Of the noble Mind of the Understanding, Senses and Thoughts. Of the threefold Spirit and Will, and of the Tincture of the Inclination, and what is inbred in a Child in the Mother's Body [or Womb.] Of the Image of God, and of the bestial Image, and of the Image of the Abyss of Hell, and Similitude of the Devil, to be searched for, and found out in a [any] one Man. The noble Gate of the noble Virgin. And also the Gate of the Woman of this World, highly to be considered. (23)
The first Principle, viz. the Kingdom of Sternness [or wrathful Fierceness] says, Go forth in the Midst of the strong Might of the Fire, it must be [s...
Chandogya Upanishad
Prapathaka I, Khanda 3 (2)
This (the breath in the mouth) and that (the sun) are the same. This is hot and that is hot. This they call svara (sound), and that they call...
Chandogya Upanishad
Prapathaka III, Khanda 18 (2)
That Brahman (mind) has four feet (quarters). Speech is one foot, breath is one foot, the eye is one foot, the car is one foot-so much with reference...
The Three Principles of the Divine Essence
Chapter 22: Of the New Regeneration in Christ [from] out of the old Adamical Man. The Blossom of the Holy Bud. The noble Gate of the right [and] true Christianity. (62)
The earthly Earth is like the holy Ternary, wherein is the heavenly Aquaster (viz. in the heavenly Earth, which I call the [one holy] Element) which...
Secret Teachings of All Ages
The Human Body in Symbolism (12)
These three universal centers--the one above, the one below, and the link uniting them-represent three suns or three aspects of one sun--centers of...
The Kybalion
Chapter VIII: Planes of Correspondence (3)
These divisions are more or less artificial and arbitrary, for the truth is that all of the three divisions are but ascending degrees of the great...
Chandogya Upanishad
Prapathaka II, Khanda 2 (3)
The worlds in an ascending and in a descending line belong to him who knowing this meditates on the fivefold Sâman as the worlds .
Secret Teachings of All Ages
The Human Body in Symbolism (29)
The face consists of a natural trinity: the eyes representing the spiritual power which comprehends; the nostrils representing the preservative and...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (25)
Now these are the Spirits wherein all Things stand both in Heaven and in this World, and from these the third and outermost Spirit is generated,...
The Kybalion
Chapter VIII: Planes of Correspondence (2)
The Great Physical Plane. 2. The Great Mental Plane. 3. The Great Spiritual Plane.
Chandogya Upanishad
Prapathaka I, Khanda 13 (1)
The syllable Hâu is this world (the earth), the syllable Hâi the air, the syllable Atha the moon, the syllable Iha the self, the syllable Î is Agni,...
Bundahishn
Chapter XVII (9)
All those three fires are the whole body of the fire of Vâhrâm, together with the fire of the world, and those breathing souls are lodged in them; a...
Chapter 3: Of the most blessed Triumphing, Holy, Holy, Holy Trinity, GOD the Father, Son, and Holy Ghost, ONE only God. (100)
The Soul contains the first Principle; and the Soul's Spirit the second Principle in Ternario sancto, in the Holy Ternary; and the outward Spirit,...
Chandogya Upanishad
Prapathaka III, Khanda 12 (3)
That earth again is the body in man, for in it the vital airs (prânas , which are everything) rest, and do not go beyond.
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (35)
The Superior World was the home of the immortals. It was also the dwelling place of the archetypes, or the seals; their natures in no manner partook...
Chandogya Upanishad
Prapathaka VI, Khanda 8 (6)
As water is an offshoot, seek after its root, viz. fire. As fire is an offshoot, seek after its root, viz. the True. Yes, all these creatures, O son, ...
Bhagavad Gita
Viśhwarūpa Sandarśhana Yoga (11.20)
This space betwixt heaven and earth and all the quarters are filled by Thee alone. Having seen this, Thy marvellous and awful form, the three worlds...
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