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Passages similar to: Brihadaranyaka Upanishad — Brahmana 5
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Brihadaranyaka Upanishad
Brahmana 5 (1.5.6)
The same are the gods, Manes, and men. The gods are Speech. The Manes are Mind Men are Breath.
Corpus Hermeticum
12. About The Common Mind (1)
Hermes: The Mind, O Tat, is of God's very essence - (if such a thing as essence of God there be) - and what that is, it and it only knows precisely....
Corpus Hermeticum
12. About The Common Mind (13)
Tat: Why, father mine! - do not the other lives make use of speech (logos)? Hermes: Nay, son; but use of voice; speech is far different from voice....
Corpus Hermeticum
12. About The Common Mind (12)
Tat: Most clearly hast thou, father mine, set forth the teaching (logos). Hermes: Consider this as well, my son; that these two things God hath...
Corpus Hermeticum
10. The Key (24)
For oftentimes the mind doth leave the soul, and at that time the soul neither sees nor understands, but is just like a thing that hath no reason. Suc...
Corpus Hermeticum
12. About The Common Mind (8)
Wherefore I've ever heard, my son, Good Daimon also say - (and had He set it down in written words, He would have greatly helped the race of men; for...
Chandogya Upanishad
Prapathaka III, Khanda 18 (2)
That Brahman (mind) has four feet (quarters). Speech is one foot, breath is one foot, the eye is one foot, the car is one foot-so much with reference...
Corpus Hermeticum
10. The Key (23)
This is the dispensation of the universe, depending from the nature of the One, pervading [all things] through the Mind, than which is naught diviner...
Corpus Hermeticum
12. About The Common Mind (14)
The Reason, then, is the Mind's image, and Mind God's [image]; while Body is [the image] of the Form; and Form [the image] of the Soul. The subtlest...
Corpus Hermeticum
9. On Thought and Sense (1)
I gave the Perfect Sermon (Logos) yesterday, Asclepius; today I think it right, as sequel thereunto, to go through point by point the Sermon about...
Secret Teachings of All Ages
The Life and Teachings of Thoth Hermes Trismegistus (41)
Hermes asked if all men did not have Minds, and the Great Dragon replied: "Take heed what you say, for I am the Mind--the Eternal Teacher. I am the...
Corpus Hermeticum
8. That No One of Existing Things Doth Perish (5)
Now the third life - Man, after the image of the Cosmos made, [and] having mind, after the Father's will, beyond all earthly lives - not only doth...
Asclepius
Section XXII (4)
In fine, He hath made man both good and able to share in immortal life,—out of two natures, [one] mortal, [one] divine. And just because he is thus...
Corpus Hermeticum
9. On Thought and Sense (5)
That sense doth share with thought in man, doth constitute him man. But 'tis not [every] man, as I have said, who benefits by thought; for this man is...
Corpus Hermeticum
1. Poemandres, the Shepherd of Men (22)
Have not all men then Mind? Thou sayest well, O thou, thus speaking. I, Mind, myself am present with holy men and good, the pure and merciful, men...
Corpus Hermeticum
1. Poemandres, the Shepherd of Men (9)
Men call their ruling Fate.
Asclepius
Section XVIII (1)
[Asclepius] All things, then, in themselves (as thou, Thrice-greatest one, dost say) are cosmic [principles] (as I should say) of all the species...
Corpus Hermeticum
11. Mind Unto Hermes (11)
Mind: First, that there is some one who does these things, is clear; and, next, that He is also One, is very manifest. For, also, Soul is one, and...
Chaldean Oracles
Cause. God. (5)
Hence the inscrutable God is called silent by the divine ones, and is said to consent with Mind, and to be known to human souls through the power of...
Asclepius
Section VII (2)
For man is the sole animal that is twofold. One part of him is simple: the [man] “essential,” as say the Greeks, but which we call the “form of the Di...
Chandogya Upanishad
Prapathaka V, Khanda 1 (15)
For breath are all these.
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