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Passages similar to: Brihadaranyaka Upanishad — Brahmana 6
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Brihadaranyaka Upanishad
Brahmana 6 (1.6.1)
Verily, this world is a triad — name, form, and work. Of these, as regards names, that which is called Speech is their hymn of praise (ttktha), for from it arise (ut-tha) all names. It is their Saman (chant), for it is the same (sama) as all names. It is their prayer (brahman)^ for it supports ( */bhar) all names.
Chandogya Upanishad
Prapathaka VII, Khanda 2 (1)
Speech makes us understand the Rig-veda, Yagur-veda, Sâma-veda, and as the fourth the Âtharvana, as the fifth the Itihâsa-purâna, the Veda of the Veda...
Chandogya Upanishad
Prapathaka I, Khanda 1 (9)
By that syllable does the threefold knowledge (the sacrifice, more particularly the Soma-sacrifice, as founded on the three Vedas) proceed. When the...
Chandogya Upanishad
Prapathaka II, Khanda 23 (3)
Pragâpati brooded on the worlds. From them, thus brooded on, the threefold knowledge (sacrifice) issued forth. He brooded on it, and from it, thus...
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.23)
By means of it were created, at the beginning, the Brāhmins, the Vedas, and the Sacrifices....
Chandogya Upanishad
Prapathaka I, Khanda 3 (7)
Ut is heaven, gî the sky, tha the earth. Ut is the sun, gî the air, tha the fire. Ut is the Sâma-veda,, gî the Yagur-veda, tha the Rig-veda . Speech...
Chandogya Upanishad
Prapathaka I, Khanda 7 (1)
Now with reference to the body. Rik is speech, Sâman breath . This Sâman (breath) rests on that Rik (speech). Therefore the Sâman is sung as resting...
Chandogya Upanishad
Prapathaka I, Khanda 1 (5)
The Rik indeed is speech, Sâman is breath, the udgîtha is the syllable Om. Now speech and breath, or Rik and Sâman, form one couple.
Chandogya Upanishad
Prapathaka III, Khanda 12 (1)
The Gâyatrî (verse) is everything whatsoever here exists. Gâyatrî indeed is speech, for speech sings forth (gâya-ti) and protects (trâya-te)...
Chandogya Upanishad
Prapathaka II, Khanda 21 (3)
Greater than these there is nothing else besides.'
Chandogya Upanishad
Prapathaka II, Khanda 21 (1)
The hiṅkâra is the threefold knowledge, the prastâva these three worlds, the udgîtha Agni (fire), Vâyu (air), and Âditya (sun), the pratihâra the...
Chandogya Upanishad
Prapathaka III, Khanda 18 (3)
Speech is indeed the fourth foot of Brahman. That foot shines with Agni (fire) as its light, and warms. He who knows this, shines and warms through...
Chandogya Upanishad
Prapathaka VI, Khanda 3 (3)
'Then that Being having said, Let me make each of these three tripartite (so that fire, water, and earth should each have itself for its principal...
Chapter 19: Concerning the Created Heaven, and the Form of the Earth, and of the Water, as also concerning Light and Darkness. Concerning Heaven. (93)
"When the spirit of man seeth anything, then it giveth a name to that thing, according to the qualification or condition of the thing; but if it is...
Chandogya Upanishad
Prapathaka III, Khanda 18 (2)
That Brahman (mind) has four feet (quarters). Speech is one foot, breath is one foot, the eye is one foot, the car is one foot-so much with reference...
Chandogya Upanishad
Prapathaka VIII, Khanda 14 (1)
He who is called ether (âkâsa) is the revealer of all forms and names. That within which these forms and names are contained is the Brahman, the...
Chandogya Upanishad
Prapathaka II, Khanda 10 (1)
Next let a man meditate on the sevenfold Sâman which is uniform in itself and leads beyond death. The word hiṅkâra has three syllables, the word...
Chandogya Upanishad
Prapathaka II, Khanda 8 (1)
Next for the sevenfold Sâman. Let a man meditate on the sevenfold Sâman in speech. Whenever there is in speech the syllable huṅ , that is hiṅkâra,...
Chandogya Upanishad
Prapathaka VI, Khanda 3 (2)
'That Being (i. e. that which had produced fire, water, and earth) thought, let me now enter those three beings (fire, water, earth) with this living...
Chandogya Upanishad
Prapathaka II, Khanda 2 (1)
Let a man meditate on the fivefold Sâman as the five worlds. The hiṅkâra is, the earth, the prastâva the fire, the udgîtha the sky, the pratihâra the...
Chandogya Upanishad
Prapathaka I, Khanda 6 (1)
The Rik (veda) is this earth, the Sâman (veda) is fire. This Sâman (fire) rests on that Rik (earth) . Therefore the Sâman is sung as resting on the...
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