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Passages similar to: Chandogya Upanishad — Prapathaka I, Khanda 7
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Chandogya Upanishad
Prapathaka I, Khanda 7 (1)
Now with reference to the body. Rik is speech, Sâman breath . This Sâman (breath) rests on that Rik (speech). Therefore the Sâman is sung as resting on the Rik. Sâ is speech, ama is breath, and that makes Sâma.
Brihadaranyaka Upanishad
Brahmana 3 (1.3.2)
And it is also the Sama-Veda. The Chant (saman\ verily, is speech. It is sa (she) and ama (he). That is the origin of the word sdman. Or because it is...
Brihadaranyaka Upanishad
Brahmana 5 (1.5.5)
These same are the three Vedas. The Rig-Veda is Speech. The Yajur-Veda is Mind. The Sama-Veda is Breath.
Brihadaranyaka Upanishad
Brahmana 13 (5.13.3)
The Saman. Verily, the Saman is life (prana), for in life are all beings here combined (samyand). Combined, indeed, are all beings here serving him...
Brihadaranyaka Upanishad
Brahmana 6 (1.6.3)
Now of works, — That which is called the Body (atman) is their hymn of praise (ttktha), for from it arise (ut-tha) all actions. It is their Saman...
Brihadaranyaka Upanishad
Brahmana 6 (1.6.1)
Verily, this world is a triad — name, form, and work. Of these, as regards names, that which is called Speech is their hymn of praise (ttktha), for...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.27)
He who knows the suppoit of that Saman is indeed supported. Voice, verily, is its support, for when supported on voice the breath sings. But some say...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.23)
The breath verily is up (uj) for by breath this whole world is upheld (ut-tabdha}. Song (glthd), verily, is speech; ut and githa— that is Udgitha.
Brihadaranyaka Upanishad
Brahmana 6 (1.6.3)
Now of forms. — That which is called the Eye is their hymn of praise (uktha), for from it arise (nt-thd) all forms. It is their Saman (chant), for it...