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Passages similar to: Brihadaranyaka Upanishad — Brahmana 1
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Brihadaranyaka Upanishad
Brahmana 1 (2.1.17)
Ajatasatru said: ' When this man has fallen asleep thus, then the peison who consists of intelligence having by his intelligence taken to himself the intelligence of these senses (prana\ rests in that place which is the space within the heart. When that person restrains the senses, that person is said to be asleep. Then the breath is restrained, The voice is restrained. The eye is restrained. The ear is restrained. The mind is restrained. 1 8. When he goes to sleep, these worlds are his. Then he becomes a great king, as it were. Then he becomes a great Brahman, as it were. He enters the high and the low, as it were. As a great king, taking with him his people, moves around in his own country as he pleases, even so here this one, taking with him his senses, moves around in his own body (tarlra) as he pleases.
Chandogya Upanishad
Prapathaka IV, Khanda 3 (3)
Breath (prâna) is indeed the end of all. When a man sleeps, speech goes into breath, so do sight, hearing, and mind. Breath indeed consumes them all....
Chandogya Upanishad
Prapathaka VIII, Khanda 11 (1)
'When a man being asleep, reposing, and at perfect rest , sees no dreams, that is the Self, this is the immortal, the fearless, this is Brahman.'...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Chandogya Upanishad
Prapathaka VI, Khanda 8 (1)
Uddâlaka Âruni said to his son Svetaketu: Learn from me the true nature of sleep (svapna). When a man sleeps here, then, my dear son, he becomes...
Chandogya Upanishad
Prapathaka VIII, Khanda 10 (1)
'He who moves about happy in dreams, he is the Self, this is the immortal, the fearless, this is Brahman.' Then Indra went away satisfied in his...
Mundaka Upanishad
Second Mundaka, Second Khanda (7)
He who understands all and who knows all, he to whom all this glory in the world belongs, the Self, is placed in the ether, in the heavenly city of...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.9)
Who, at the time of leaving the body, by the power of yogic practice, fixes the vital breath in the centre of the brows, and thinks continuously of...
Chandogya Upanishad
Prapathaka II, Khanda 7 (1)
Let a man meditate on the fivefold Sâman, which is greater than great, as the prânas (senses). The hiṅkâra is smell (nose), the prastâva speech...
Chandogya Upanishad
Prapathaka VIII, Khanda 6 (3)
Then no evil touches him, for he has obtained the light (of the sun).
Katha Upanishad
Sixth Vallī (6)
'Having understood that the senses are distinct (from the Âtman), and that their rising and setting (their waking and sleeping) belongs to them in...
Bhagavad Gita
Sankhya Yoga (2.61)
Having restrained all the senses the harmonized should sit intent on me. His wisdom is steady whose senses are under control.
Bhagavad Gita
Dhyāna Yoga (6.24)
Having abandoned all desires born of the ego-centric will, having restrained the group of senses with mind from all sides, one should attain quietude...
Bhagavad Gita
Karma Sanyāsa Yoga (5.27)
The sage who has turned away all external impressions, fixing his gaze in the centre of the brows, controlling the incoming and outgoing breath...
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.12)
He who closes all the doors of the senses, confines the mind within the heart, draws the prāna into the head, and engages in the practice of yoga,...
Katha Upanishad
Fifth Vallī (8)
'He, the highest Person, who is awake in us while we are asleep, shaping one lovely sight after another, that indeed is the Bright, that is Brahman,...
Katha Upanishad
Fourth Vallī (4)
'The wise, when he knows that that by which he perceives all objects in sleep or in waking is the great omnipresent Self, grieves no more.'
Chandogya Upanishad
Prapathaka VIII, Khanda 6 (5)
And while his mind is failing, he is going to the sun. For the sun is the door of the world (of Brahman). Those who know, walk in; those who do not kn...
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (2)
'Those who belong to us, whether living or departed, and whatever else there is which we wish for and do not obtain, all that we find there (if we...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (3)
'Thus does that serene being, arising from this body, appear in its own form, as soon as it has approached the highest light (the knowledge of Self )...
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