Searching...
Showing 1-18
Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
Source passage
Brihadaranyaka Upanishad
Brahmana 3 (2.3.2)
This is the formed [Brahma]— whatever is different from the wind and the atmosphere. This is mortal; this is sta- tionary; this is actual. The essence of this formed, mortal, stationary, actual [Brahma] is yonder [sun] which gives forth heat, for that is the essence of the actual.
Chandogya Upanishad
Prapathaka III, Khanda 19 (1)
Âditya (the sun ) is Brahman, this is the doctrine, and this is the fuller account of it:-- In the beginning this was non-existent . It became...
Chandogya Upanishad
Prapathaka III, Khanda 12 (7)
The Brahman which has been thus described (as immortal with three feet in heaven, and as Gâyatrî) is the same as the ether which is around us;
Chandogya Upanishad
Prapathaka III, Khanda 14 (1)
All this is Brahman (n.) Let a man meditate on that (visible world) as beginning, ending, and breathing in it (the Brahman). Now man is a creature of...
Mundaka Upanishad
Second Mundaka, Second Khanda (11)
That immortal Brahman is before, that Brahman is behind, that Brahman is right and left. It has gone forth below and above; Brahman alone is all...
Mundaka Upanishad
First Mundaka, First Khanda (8)
'The Brahman swells by means of brooding (penance); hence is produced matter (food); from matter breath, mind, the true, the worlds (seven), and from...
Chandogya Upanishad
Prapathaka IV, Khanda 11 (1)
After that the Gârhapatya fire taught him Earth, fire, food, and the sun (these are my forms, or forms of Brahman). The person that is seen in the...
Katha Upanishad
Fifth Vallī (2)
'He (Brahman) is the swan (sun), dwelling in the bright heaven; he is the Vasu (air), dwelling in the sky; he is the sacrificer (fire), dwelling on...
Chandogya Upanishad
Prapathaka I, Khanda 3 (2)
This (the breath in the mouth) and that (the sun) are the same. This is hot and that is hot. This they call svara (sound), and that they call...
Katha Upanishad
Fifth Vallī (8)
'He, the highest Person, who is awake in us while we are asleep, shaping one lovely sight after another, that indeed is the Bright, that is Brahman,...
Chandogya Upanishad
Prapathaka III, Khanda 14 (4)
He from whom all works, all desires, all sweet odours and tastes proceed, who embraces all this, who never speaks and who is never surprised, he, my...
Mundaka Upanishad
Second Mundaka, Second Khanda (2)
That which is brilliant, smaller than small, that on which the worlds are founded and their inhabitants, that is the indestructible Brahman, that is...
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (4)
'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its...
Chandogya Upanishad
Prapathaka III, Khanda 18 (2)
That Brahman (mind) has four feet (quarters). Speech is one foot, breath is one foot, the eye is one foot, the car is one foot-so much with reference...
Chandogya Upanishad
Prapathaka VIII, Khanda 14 (1)
He who is called ether (âkâsa) is the revealer of all forms and names. That within which these forms and names are contained is the Brahman, the...
Chandogya Upanishad
Prapathaka III, Khanda 18 (1)
Let a man meditate on mind as Brahman (n.), this is said with reference to the body. Let a man meditate on the ether as Brahman (n.), this is said...
Chandogya Upanishad
Prapathaka III, Khanda 18 (4)
Breath is indeed the fourth foot of Brahman. That foot shines with Vâyu (air) as its light, and warms. He who knows this, shines and warms through...
Katha Upanishad
Sixth Vallī (2)
That Brahman is a great terror, like a drawn sword. Those who know it become immortal.'...
Chandogya Upanishad
Prapathaka VIII, Khanda 1 (1)
Harih, Om. There is this city of Brahman (the body), and in it the palace, the small lotus (of the heart), and in it that small ether. Now what...