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Passages similar to: Brihadaranyaka Upanishad — Brahmana 4
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Brihadaranyaka Upanishad
Brahmana 4 (2.4.6)
3; 7 21; 14. 24; 18, 3 the more technical meaning is evident, while brahma and ksatra are mentioned along with other caste terms at 1 10- (with m$, 'the people'); 18. 48; 20. 17, 25; 26. 2, 30, 5 (with vaifya and sudra}. Similarly in the Aitareya Brahmana where the two words are associated — at 3. n and 7 21, with the primary meaning dominant, there seems to be a touch of the technical significance; at 7. 22, 2 the social classes are designated, although it comes out clearly that they are such because charactenzed by the abstract qualities brahma and ksatra respectively; they are mentioned as distinct classes at 2. 3 (along with the w£) and at 7. 1 (along with vattya and Siidrd). Similarly in the Satapatha Brahmana wheie the two words are associated: — the primary conceptions are apparent in n 4 3 11- where brahma and ksatra are qualities or characteristics co-ordinated with other objects desired m prayer; but these qualities are felt as characteristic of certain social classes, as also of certain gods (Brihaspati and Mitra respectively) correlated there- with (in 10. 4. i. 5 Indra and Agm, in 5. 1 1. 1 1 Brihaspati and Indra, in 4. 1. 4. 1- Mitra and Varuna respectively); brahma and ksatra are also simply technical designations of the social classes in i. 2. i. 7, 3. 5. 2. n, 4 2. 2 1; 9. 4. i. 7-;
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.23)
By that were created of old the brâhmanas and the Vedas and the sacrifices....
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.41)
Of Brâhmanas and Kshatriyas and Vaisyas, as also of Sûdras, O Parantapa, the duties are divided according to the qualities born of nature.
Chandogya Upanishad
Prapathaka III, Khanda 13 (6)
These are the five men of Brahman, the doorkeepers of the Svarga (heaven) world. He who knows these five men of Brahman, the door-keepers of the...
Chandogya Upanishad
Prapathaka IV, Khanda 10 (5)
'Breath is Brahman, Ka (pleasure) is Brahman, Kha (ether) is Brahman.' He said: 'I understand that breath is Brahman, but I do not understand Ka or...
Katha Upanishad
Fifth Vallī (2)
'He (Brahman) is the swan (sun), dwelling in the bright heaven; he is the Vasu (air), dwelling in the sky; he is the sacrificer (fire), dwelling on...
Chandogya Upanishad
Prapathaka II, Khanda 23 (2)
Austerity the second, and to dwell as a Brahmakârin in the house of a tutor, always mortifying the body in the house of a tutor, is the third. All...
Katha Upanishad
Second Vallī (25)
'Who then knows where He is, He to whom the Brahmans and Kshatriyas are (as it were) but food, and death itself a condiment?'
Chandogya Upanishad
Prapathaka II, Khanda 24 (1)
The teachers of Brahman (Veda) declare, as the Prâtah-savana (morning-oblation) belongs to the Vasus, the Mâdhyandina-savana (noon-libation) to the...
Chandogya Upanishad
Prapathaka VIII, Khanda 5 (1)
What people call sacrifice (yagña), that is really abstinence (brahmakarya). For he who knows, obtains that (world of Brahman, which others obtain by...
Chandogya Upanishad
Prapathaka I, Khanda 4 (2)
The Devas, being afraid of death, entered upon (the performance of the sacrifice prescribed in) the threefold knowledge (the three Vedas). They...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.42)
Serenity, self-restraint, austerity, purity, forgiveness, and also uprightness, knowledge, wisdom, faith, — these are the duties of the Brâhmanas,...
Bhagavad Gita
Karma Sanyāsa Yoga (5.19)
Even here birth is overcome by them whose mind rests on equality. Spotless, indeed, and equal is Brahman; wherefore in Brahman they rest.
Chandogya Upanishad
Prapathaka IV, Khanda 17 (3)
He brooded over the threefold knowledge (the three Vedas), and from it thus brooded on he squeezed out the essences, the sacred interjection Bhûs...
Chandogya Upanishad
Prapathaka II, Khanda 21 (3)
Greater than these there is nothing else besides.'
Chandogya Upanishad
Prapathaka V, Khanda 10 (7)
But those whose conduct has been evil, will quickly attain an evil birth, the birth of a dog, or a hog, or a Kandâla....
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.26)
The word 'Sat' is used in the sense of reality and of goodness; and so also, O Pârtha, the word 'Sat' is used in the sense of an auspicious act.
Dhammapada
Chapter XXI: Miscellaneous (294)
A true Brâhmana goes scatheless, though he have killed father and mother, and two valiant kings, though he has destroyed a kingdom with all its...
Chandogya Upanishad
Prapathaka IV, Khanda 1 (6)
The king said: 'As (in a game of dice), all the lower casts belong to him who has conquered with the Krita cast, so whatever good deeds other people...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.4)
Sung by sages, in many ways and distinctly, in various hymns, as also in the suggestive words about Brahman, full of reasoning and decisive.
Chandogya Upanishad
Prapathaka III, Khanda 11 (4)
This doctrine (beginning with III, 1, 1) Brahman (m. Hiranyagarbha) told to Pragâpati (Virâg), Pragâpati to Manu, Manu to his offspring (Ikshvâku,...
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