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Passages similar to: Brihadaranyaka Upanishad — Brahmana 4
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Brihadaranyaka Upanishad
Brahmana 4 (2.4.6)
3; 7 21; 14. 24; 18, 3 the more technical meaning is evident, while brahma and ksatra are mentioned along with other caste terms at 1 10- (with m$, 'the people'); 18. 48; 20. 17, 25; 26. 2, 30, 5 (with vaifya and sudra}. Similarly in the Aitareya Brahmana where the two words are associated — at 3. n and 7 21, with the primary meaning dominant, there seems to be a touch of the technical significance; at 7. 22, 2 the social classes are designated, although it comes out clearly that they are such because charactenzed by the abstract qualities brahma and ksatra respectively; they are mentioned as distinct classes at 2. 3 (along with the w£) and at 7. 1 (along with vattya and Siidrd). Similarly in the Satapatha Brahmana wheie the two words are associated: — the primary conceptions are apparent in n 4 3 11- where brahma and ksatra are qualities or characteristics co-ordinated with other objects desired m prayer; but these qualities are felt as characteristic of certain social classes, as also of certain gods (Brihaspati and Mitra respectively) correlated there- with (in 10. 4. i. 5 Indra and Agm, in 5. 1 1. 1 1 Brihaspati and Indra, in 4. 1. 4. 1- Mitra and Varuna respectively); brahma and ksatra are also simply technical designations of the social classes in i. 2. i. 7, 3. 5. 2. n, 4 2. 2 1; 9. 4. i. 7-;
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.23)
By means of it were created, at the beginning, the Brāhmins, the Vedas, and the Sacrifices....
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.41)
Arjuna! works for the different castes (Brahmins, Kshatriyas, Vaisyas and Sudras) are variously determined according to their nature born of Prakriti.
Chandogya Upanishad
Prapathaka III, Khanda 13 (6)
These are the five men of Brahman, the doorkeepers of the Svarga (heaven) world. He who knows these five men of Brahman, the door-keepers of the...
Katha Upanishad
Fifth Vallī (2)
'He (Brahman) is the swan (sun), dwelling in the bright heaven; he is the Vasu (air), dwelling in the sky; he is the sacrificer (fire), dwelling on...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.3)
The Lord said: Brahman is supreme, imperishable. Its essential nature is called Adhyatma (Self-knowledge); the act of sacrifice that causes the birth...
Chandogya Upanishad
Prapathaka II, Khanda 23 (2)
Austerity the second, and to dwell as a Brahmakârin in the house of a tutor, always mortifying the body in the house of a tutor, is the third. All...
Katha Upanishad
Second Vallī (25)
'Who then knows where He is, He to whom the Brahmans and Kshatriyas are (as it were) but food, and death itself a condiment?'
Chandogya Upanishad
Prapathaka II, Khanda 24 (1)
The teachers of Brahman (Veda) declare, as the Prâtah-savana (morning-oblation) belongs to the Vasus, the Mâdhyandina-savana (noon-libation) to the...
Chandogya Upanishad
Prapathaka VIII, Khanda 5 (1)
What people call sacrifice (yagña), that is really abstinence (brahmakarya). For he who knows, obtains that (world of Brahman, which others obtain by...
Chandogya Upanishad
Prapathaka I, Khanda 4 (2)
The Devas, being afraid of death, entered upon (the performance of the sacrifice prescribed in) the threefold knowledge (the three Vedas). They...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.42)
Control of the internal and external organs, austerity, purity, forgiveness, integrity, knowledge of the Sastras, direct experience of the truth,...
Chandogya Upanishad
Prapathaka IV, Khanda 17 (3)
He brooded over the threefold knowledge (the three Vedas), and from it thus brooded on he squeezed out the essences, the sacred interjection Bhûs...
Chandogya Upanishad
Prapathaka II, Khanda 21 (3)
Greater than these there is nothing else besides.'
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.43)
Prowess, splendor (greatness), firmness, dexterity, not running away in battle, magnanimity, lordship (commanding and ruling power)-these are the...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.1)
Arjuna said: O Supreme Lord, what is Brahman (Absolute Reality), what is adhyātma (the individual soul), and what is karma? What is said to be...
Chandogya Upanishad
Prapathaka V, Khanda 10 (7)
But those whose conduct has been evil, will quickly attain an evil birth, the birth of a dog, or a hog, or a Kandâla....
Dhammapada
Chapter XXI: Miscellaneous (294)
A true Brâhmana goes scatheless, though he have killed father and mother, and two valiant kings, though he has destroyed a kingdom with all its...
Chandogya Upanishad
Prapathaka IV, Khanda 1 (6)
The king said: 'As (in a game of dice), all the lower casts belong to him who has conquered with the Krita cast, so whatever good deeds other people...
Chandogya Upanishad
Prapathaka III, Khanda 11 (4)
This doctrine (beginning with III, 1, 1) Brahman (m. Hiranyagarbha) told to Pragâpati (Virâg), Pragâpati to Manu, Manu to his offspring (Ikshvâku,...
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.26)
The word “Sat” is used to denote reality and goodness; and likewise, Ο Pārtha, the word “Sat” is used for an auspicious action.
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