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Passages similar to: Dhammapada — Chapter XXVI: The Brâhmana (Arhat)
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Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (386)
He who is thoughtful, blameless, settled, dutiful, without passions, and who has attained the highest end, him I call indeed a Brâhmana.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.51)
Endowed with a pure understanding, restraining the self with firmness, turning away from sound and other sense-objects, and abandoning love and...
Mundaka Upanishad
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
Chandogya Upanishad
Prapathaka III, Khanda 14 (4)
He from whom all works, all desires, all sweet odours and tastes proceed, who embraces all this, who never speaks and who is never surprised, he, my...
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Bhagavad Gita
Bhakti Yoga (12.3)
Those who, having restrained well all the senses, even-minded everywhere, rejoicing in the welfare of all beings, meditate on the indefinable,...
Mundaka Upanishad
First Mundaka, Second Khanda (13)
To that pupil who has approached him respectfully, whose thoughts are not troubled by any desires, and who has obtained perfect peace, the wise...
Bhagavad Gita
Karma Sanyāsa Yoga (5.25)
Sages whose sins are destroyed, whose dualities are torn asunder, who are self-controlled, who rejoice in the well-being of others, attain union with...
Katha Upanishad
First Vallī (8)
'A Brâhmana that dwells in the house of a foolish man without receiving food to eat, destroys his hopes and expectations, his possessions, his...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.21)
By knowing Him only, a wise Brahman should get for himself intelligence; He should not meditate upon many words, For that is a weariness of speech.
Mundaka Upanishad
Third Mundaka, Second Khanda (1)
He (the knower of the Self) knows that highest home of Brahman, in which all is contained and shines brightly. The wise who, without desiring...
Bhagavad Gita
Karma Sanyāsa Yoga (5.20)
The man of steady intellect, undeluded, knower of Brahman, established in Brahman, should not be elated having obtained the pleasant and should not...
Mundaka Upanishad
Second Mundaka, Second Khanda (9)
In the highest golden sheath there is the Brahman without passions and without parts. That is pure, that is the light of lights, that is it which...
Chandogya Upanishad
Prapathaka VI, Khanda 1 (1)
Harih, Om. There lived once Svetaketu Âruneya (the grandson of Aruna). To him his father (Uddâlaka, the son of Aruna) said: 'Svetaketu, go to school;...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.3)
The Lord said: Brahman is supreme, imperishable. Its essential nature is called Adhyatma (Self-knowledge); the act of sacrifice that causes the birth...
Chandogya Upanishad
Prapathaka IV, Khanda 9 (2)
The teacher said: 'Friend, you shine like one who knows Brahman. Who then has taught you ?' He replied: 'Not men. But you only, Sir, I wish, should...
Mundaka Upanishad
Second Mundaka, First Khanda (10)
The Person is all this, sacrifice, penance, Brahman, the highest immortal; he who knows this hidden in the cave (of the heart), he, O friend,...
Mundaka Upanishad
Second Mundaka, Second Khanda (7)
He who understands all and who knows all, he to whom all this glory in the world belongs, the Self, is placed in the ether, in the heavenly city of...
Katha Upanishad
Second Vallī (16)
'That (imperishable) syllable means Brahman, that syllable means the highest (Brahman); he who knows that syllable, whatever he desires, is his.'
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.54)
Becoming Brahman, serene-minded, neither grieving nor desiring, the same to all beings, (he) obtain supreme devotion to Me.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.50)
O Arjuna! learn from Me in brief how reaching perfection in action, man attains Brahman, the consummation of supreme knowledge.
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