' Let us hear what anybody may have told you/ [con- tinued Yajnavalkya]. ' Barku Varshna told me: " Brahma, verily, is sight."' 'As a man might say that he had a mother, that he had a father, that he had a teacher, so did that Varshna say, « Brahma is sight (caksti)" For he might have thought, " What can one have who can not see? " But did he tell you Its seat and support? ' < He did not tell me.' ' Forsooth, your Majesty, that is a one-legged [Brahma].' ' Verily, Yajnavalkya, do you here tell us/ £Its seat is just sight; Its support, space. One should worship It as the true (satya)' ' What is Its truthfulness, Yajnavalkya?' when they say to a man who sees with his eyes, " Have you seen? " and he says, " I have seen," that is the truth. Verily, your Majesty, the highest Brahma is sight. Sight leaves not him who, knowing this, worships it as such. All things run unto him. He, becoming a god, goes to the gods. elephant, said Janaka, [king] of Videha. Yajnavalkya replied: ' My father thought that without having instructed one should not accept.'

They dwelt there as pupils for thirty-two years. Then Pragâpati asked them: 'For what purpose have you both dwelt here?' They replied: 'A saying of...

That Brahman (mind) has four feet (quarters). Speech is one foot, breath is one foot, the eye is one foot, the car is one foot-so much with reference...

Then he said to Gana Sârkarâkshya: 'Whom do you meditate on as the Self?' He replied: 'Ether only, venerable king.' He said: 'The Self which you...

Then he said to Satyayagña Paulushi: 'O Prâkînayogya, whom do you meditate on as the Self?' He replied: 'The sun only, venerable king.' He said: 'The...

He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...

That which is the subtile essence, in it all that exists has its self. It is the True. It is the Self, and thou, O Svetaketu, art it.' 'Please, Sir, i...

'You eat food, and see your desire (a son, &c.), and whoever thus meditates on that Vaisvânara Self, eats food, sees his desire, and has Vedic glory...