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Passages similar to: Brihadaranyaka Upanishad — Brahmana 5
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Brihadaranyaka Upanishad
Brahmana 5 (6.5.1)
Now the Line of Tradition (vamia). — The son of Pautimashl [received this teaching] from the son of KatyayanI, the son of KatyayanI from the son of GautamI, the son of GautamI from the son of Bharadvajl, the son of Bharadvajl from the son of Parasari, the son of Parasarl from the son of Aupasvasti, the son of Aupasvasti from the son of Parasarl, the son of Parasaii from the son of KatyayanI, the son of KatyayanI from the son of Kausiki, the son of Kausiki from the son of AlambI and the son of VaiyaghrapadI, the son of VaiyaghrapadI from the son of Kanvl and the son of Kapl, the son of Kapl [a] from the son of Atreyl, the son of Atreyl from the son of GautamI, the son of GautamI from the son of Bharadvajl, the son of Bharadvajl from the son of Parasarl, the son of Parasari from the son of VatsI, the son of VatsI from the son of Parasari, the son of Parasarl from the son of VarkarunI, the son of VarkarunI from the son of VarkarunI, the son of VarkarunI from the son of ArtabhagI, the son of ArtabhagI from the son of SaungI, the son of SaungI from the son of Safikriti, the son of Sankritl from the son of AlambayanI, the son of Alambayani from the son of AlambI, the son of AlambI from the son of Jayanti, the son of JayantI from the son of Mandukayanl, the son of Mandukayanl from the son of Mandukl, the son of MandukI from the son of Sandill, the son of Sandill from the son of Rathltari, the son of Rathltari from the son of Bhalukl, the son of BhalukI from the two sons of Kraunciki, the two sons of Kraunciki from the son of Vaidribhati, the son of Vaidribhati from the son of Karsakeyi, the son of Karsakeyi from the son of Praclnayogl, the son of Praclnayogl from the son of Sanjivi, the son of Sanjivl from the son of Prasni, the Asurivasin, the son of Prasni from As u ray ana, Asurayana from Asuri, Asuri [3] from Yajfiavalkya, Yajnavalkya from Uddalaka, Uddalaka from Aruna, Aruna from Upavesi, Upavesi from Kusri, Kus*ri from Vajasravas, Vajasravas from Jihvavant Vadhyoga, Jihvavant Vadhyoga from Asita Varshagana, Asita Varshagana from Harita Kasyapa, Harita Kasyapa from Silpa Kasyapa, Silpa Kasyapa from Kasyapa Naidhruvi, Kasyapa Naidhruvi from Vac (Speech), Vac from AmbhinI, Ambhini from Aditya (the Sun). These white l sacrificial formulas (yajur) which come from Aditya are declared by Yajfiavalkya of the Vajasaneyi school. The line of tradition from Braluna
Bundahishn
Chapter XXXII (1)
On the kindred of Pôrûshasp, son of Paîtirâsp, son of Aurvadasp, son of Hâêkadâsp, son of Kakhshnûs, son of Pâîtîrasp, son of Hardarsn, son of...
Bundahishn
Chapter XXXII (5-6)
Again, I say, by Zaratûst were begotten three sons and three daughters; one son was Isadvâstar, one Aûrvatad-nar, and one Khûrshêd-kîhar; as...
Bundahishn
Chapter XXXI (29)
By Kaî-Lôharâsp were Vistâsp, Zarîr, and other brothers begotten; by Vistâsp were Spend-dâd and Pêshyô-tanû begotten; and by Spend-dâd were Vohûman,...
Bundahishn
Chapter XXXI (11)
Frêdûn provided for the daughter, also in concealment, for ten generations, when Mânûs-i Khûrshêd-vînîk was born from his mother, [so called because,...
Chandogya Upanishad
Prapathaka IV, Khanda 4 (1)
Satyakâma, the son of Gabâlâ, addressed his mother and said: 'I wish to become a Brahmakârin (religious student), mother. Of what family am I?'
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.41)
Arjuna! works for the different castes (Brahmins, Kshatriyas, Vaisyas and Sudras) are variously determined according to their nature born of Prakriti.
Popol Vuh
Part IV, Chapter 12 (1)
Here, then, are the generations and the order of all the rulers which began with our first grandfathers and our first fathers, Balam-Quitzé,...
The Tibetan Book of the Dead
Book I: The Eleventh Day (15.1-15.2)
Thereupon the setting-face-to-face is, calling the deceased by name, thus: O nobly-born, on the Eleventh Day, the blood-drinking [deity] of the Lotus ...
Vimalakirti Nirdesa Sutra
Chapter 13: The Offering of Dharma (9)
Obeying their father’s order they made offerings to the Tathagata Bhaisajya for five-aeons after which one of the sons called Lunar Canopy, while...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.20)
Know that Prakriti and Purusha are both without beginning; and know, too, that all forms and gunas are born of Prakriti.
Bundahishn
Chapter XXXIII (3)
Âtarô-pâd was son of Mâraspend, son of Dâdardâ, son of Dâdîrâd, son of Hûdînô, son of Âtarôdâd, son of Mânûskîhar, son of Vohûman-kîhar, son of...
Popol Vuh
Part III, Chapter 3 (3)
Three groups of families existed; but they did not forget the name of their grandfather and father, those who propagated and multiplied there in the...
Bhagavad Gita
Arjuna Viṣhāda Yoga (1.43)
By these evil deeds of the destroyers of families, which result in the mixing of castes, the eternal dharmas of caste and family are uprooted. We...
Bundahishn
Chapter XXXI (12)
From Mânûs-i Khûrshêd-vînîk and his sister was Mânûs-khûrnar, and from Mânûs-khûrnar [and his sister] was Mânûskîhar born, by whom Salm and Tûg were...
Bundahishn
Chapter XXXI (17)
By Vîsak were Pîrân, Hûmân, Sân, and other brothers begotten.
Popol Vuh
Part II, Chapter 3 (4)
"Now my head has nothing on it any more, it is nothing but a skull without flesh. So are the heads of the great princes, the flesh is all which gives ...
Bundahishn
Chapter XXXIII (9)
All the other Môbads who have been renowned in the empire (khûdâyîh) were from the same family it is said, and were of this race of Mânûskîhar.
Bundahishn
Chapter XXXI (25)
By Kavâd was Kaî-Apîvêh begotten; by Kaî-Apîvêh were Kaî-Arsh, Kaî-Vyârsh, Kaî-Pisân, and Kaî-Kâûs begotten; by Kaî-Kâûs was Sîyâvakhsh begotten; by...
Bundahishn
Chapter XXXI (3)
Yim,] Takhmôrup, Spîtûr, and Narsih, whom they also call 'the Rashnû of Kînŏ,' were all brothers
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