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Passages similar to: Brihadaranyaka Upanishad — Brahmana 5
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Brihadaranyaka Upanishad
Brahmana 5 (6.5.4)
Up to the son of Sanjivl it is the same. The son of Sanjivl from Mandukayani, Mandukayani from Mandavya, Mandavya from Kautsa, Kautsa from Mahitthi, Mahitthi from Vamakakshayana, Yajur- Veda is distinguished from the Black Yajur-Veda. Vamakakshayana from Sandilya, Sandilya from Vatsya, Vatsya from Kusri, KusVi from Yajfiavacas Rajastambayana, Yajnavacas Rajastambayana from Tura Kavasheya, Tura Kavasheya from Prajapati, Prajapati from Brahma. Brahma Is the Self-existent (svayam-bhu). Adoration to Brahma!
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.41)
Arjuna! works for the different castes (Brahmins, Kshatriyas, Vaisyas and Sudras) are variously determined according to their nature born of Prakriti.
Katha Upanishad
Fourth Vallī (11)
He goes from death to death who sees any difference here.'...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (413)
Him I call indeed a Brâhmana who is bright like the moon, pure, serene, undisturbed, and in whom all gaiety is extinct.
Chapter 12: Of the Nativity and Proceeding forth or Descent of the Holy Angels, as also of their Government, Order, and Heavenly joyous Life. (24)
Only in the colours and strength of power is there a difference, but no difference at all in the perfection; for every one has in him the power of...
Bhagavad Gita
Vibhūti Yoga (10.23)
Of the Rudras I am Śiva; of the Yakshas and Rākshasas I am Kubera. Of the Vasus I am fire, and of mountains I am Meru.
Chapter 11: Of the Seventh Qualifying or Fountain Spirit in the Divine Power. (66)
Do they not all grow out of the earth? Do they not stand one by another? Does the one grudge the beauteous form of the other?
Bhagavad Gita
Karma Yoga (3.14)
Beings are born of food, food is produced from rain, rain arises from yajna, yajna is born of action, action arises from Vedas, Vedas are born from...
Chapter 12: Of the Nativity and Proceeding forth or Descent of the Holy Angels, as also of their Government, Order, and Heavenly joyous Life. (23)
They all have jointly and equally the divine joy, and they equally enjoy the heavenly food, therein there is no difference.
Chandogya Upanishad
Prapathaka I, Khanda 7 (5)
Now the person who is seen in the eye, he is Rik, he is Sâman, Uktha , Yagus, Brahman. The form of that person (in the eye) is the same as the form...
The Tibetan Book of the Dead
Book I: The Fourteenth Day (18.9)
O nobly-born, the Peaceful Deities emanate from the Voidness of the Dharma-Kdya; recognize them. From the Radiance of the Dharma-Kdya emanate the...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (423)
Him I call indeed a Brâhmana who knows his former abodes, who sees heaven and hell, has reached the end of births, is perfect in knowledge, a sage,...
The Tibetan Book of the Dead
Book I: The First Day (4.3)
Then, from the Central Realm, called the Spreading Forth of the Seed, the Bhagavan Vairochana, white in colour, and seated upon a lion-throne,...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (412)
Him I call indeed a Brâhmana who in this world is above good and evil, above the bondage of both, free from grief from sin, and from impurity.
Bundahishn
Chapter XXXI (29)
By Kaî-Lôharâsp were Vistâsp, Zarîr, and other brothers begotten; by Vistâsp were Spend-dâd and Pêshyô-tanû begotten; and by Spend-dâd were Vohûman,...
The Tibetan Book of the Dead
Book I: The Second Day (5.3)
The aggregate of thy principle of consciousness, being in it's pure form — which is the Mirror-like Wisdom — will shine as a bright, radiant white...
Chandogya Upanishad
Prapathaka IV, Khanda 15 (3)
'He is also Vâmanî, for he leads (nayati) all blessings (vâma). He leads all blessings who knows this.
Katha Upanishad
Fourth Vallī (10)
He who sees any difference here (between Brahman and the world), goes from death to death.'...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (419)
Him I call indeed a Brâhmana who knows the destruction and the return of beings everywhere, who is free from bondage, welfaring (Sugata), and...
Bundahishn
Chapter XXXI (25)
By Kavâd was Kaî-Apîvêh begotten; by Kaî-Apîvêh were Kaî-Arsh, Kaî-Vyârsh, Kaî-Pisân, and Kaî-Kâûs begotten; by Kaî-Kâûs was Sîyâvakhsh begotten; by...
Bhagavad Gita
Vibhūti Yoga (10.12)
Arjuna said: You are the Supreme Brahman, the Supreme Abode, the Supreme Holiness. All the sages have declared You to be the eternal, self-luminous...
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