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Passages similar to: Dhammapada — Chapter XVI: Pleasure
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Buddhist
Dhammapada
Chapter XVI: Pleasure (213)
From affection comes grief, from affection comes fear; he who is free from affection knows neither grief nor fear.
Hindu
Bhakti Yoga (12.15)
He by whom the world is not afflicted and who is not afflicted by the world, who is free from joy, envy, fear and sorrow, he is dear to Me.
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Hindu
Sankhya Yoga (2.56)
He whose heart is not distressed in calamities, from whom all longing for pleasures has departed, who is free from attachment, fear and wrath, he is...
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Christian Mysticism
Sermon VII: Outward And Inward Morality (15)
This passage from nothingness to real being, this quitting of oneself is a birth accompanied by pain, for by it natural love is excluded. All grief...
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Hindu
Sankhya Yoga (2.57)
Whoso, without attachment anywhere, on meeting with anything good or bad, neither exults nor hates, his knowledge becomes steady.
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Hindu
Bhakti Yoga (12.17)
He who neither rejoices, nor hates, nor grieves, nor desires, renouncing good and evil, he who is full of devotion is dear to Me.
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Hindu
Karma Sanyāsa Yoga (5.3)
He should be known as a perpetual renouncer who neither hates nor desires: for, free from the pairs of opposites, O mighty-armed, he is easily set...
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Christian Mysticism
Chapter IX: The Gnostic Free of All Perturbations of the Soul. (2)
And should it be granted that the affections specified above, when produced rationally, are good, yet they are nevertheless inadmissible in the case o...
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Hindu
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.9)
Unattachment, absence of affection for son, wife, home and the like, and constant, equanimity on the attainment of the desirable and the undesirable;
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Hindu
Mokṣha Sanyāsa Yoga (18.49)
He whose reason is not attached anywhere, whose self is subdued, from whom desire has fled, he by renunciation attains the supreme state of freedom...
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Hindu
Jnana Yoga (4.23)
Of the man whose attachment is gone, who is liberated, whose mind is established in knowledge, who acts for the sake of sacrifice, — his whole action...
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Hindu
Sankhya Yoga (2.71)
That man attains peace, who, abandoning all desires, moves about without attachment, without selfishness, without vanity.
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Taoist
T'ien Tzŭ Fang. (6)
And all things being thus united in One, his body and limbs are but as dust of the earth, and life and death, beginning and end, are but as night and ...
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Hindu
Sankhya Yoga (2.64)
He attains peace, who, self-controlled, approaches objects with senses devoid of love and hatred and brought under his own control.
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Buddhist
Chapter 8: The Perfect Contemplation (1)
WHEN thus vigour has been nurtured, it is well to fix the thought in concentred effort; the man of wandering mind lies between the fangs of the...
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Hindu
Brahmana 3 (4.3.21)
This, verily, is that form of his which is beyond desires, free from evil, without fear. As a man, when in the embrace of a beloved wife, knows...
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Hindu
Karma Sanyāsa Yoga (5.20)
He who knows Brahman can neither rejoice on obtaining the pleasant, nor grieve on obtaining the unpleasant, — steady-minded, undeluded, resting in...
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Hindu
Guṇa Traya Vibhāga Yoga (14.24)
He to whom pain and pleasure are alike, who dwells in the Self, to whom a clod of earth and stone and gold are alike, to whom the dear and the undear...
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Christian Mysticism
Chapter IX: The Gnostic Free of All Perturbations of the Soul. (3)
Nor is he angry; for there is nothing to move him to anger, seeing he ever loves God, and is entirely turned towards Him alone, and therefore hates no...
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Hindu
Bhakti Yoga (12.16)
He who is free from wants, who is pure, clever, unconcerned, untroubled, renouncing all undertakings, he who is (thus) devoted to Me is dear to Me.
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Hindu
Book IV (6)
Among states of consciousness, that which is born of Contemplation is free from the seed of future sorrow.
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