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Passages similar to: Bhagavad Gita — Jnana Yoga
Source passage
Bhagavad Gita
Jnana Yoga (4.23)
Of the man whose attachment is gone, who is liberated, whose mind is established in knowledge, who acts for the sake of sacrifice, — his whole action melts away.
Brihadaranyaka Upanishad
Brahmana 4 (4.4.6)
On this point there is this verse: Where one's mind is attached — the inner self Goes thereto with action, being attached to it alone. Obtaining the...
Dhammapada
Chapter VI: The Wise Man (Pandita) (89)
Those whose mind is well grounded in the (seven) elements of knowledge, who without clinging to anything, rejoice in freedom from attachment, whose...
Dhammapada
Chapter XIX: The Just (263)
He in whom all this is destroyed, and taken out with the very root, he, when freed from hatred and wise, is called respectable.
Dhammapada
Chapter VII: The Venerable (Arhat) (97)
The man who is free from credulity, but knows the uncreated, who has cut all ties, removed all temptations, renounced all desires, he is the greatest...
Dhammapada
Chapter VII: The Venerable (Arhat) (93)
He whose appetites are stilled, who is not absorbed in enjoyment, who has perceived void and unconditioned freedom (Nirvâna), his path is difficult...
Dhammapada
Chapter XVI: Pleasure (218)
He in whom a desire for the Ineffable (Nirvâna) has sprung up, who is satisfied in his mind, and whose thoughts are not bewildered by love, he is...
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
Dhammapada
Chapter XVII: Anger (221)
Let a man leave anger, let him forsake pride, let him overcome all bondage! No sufferings befall the man who is not attached to name and form, and...
Dhammapada
Chapter VII: The Venerable (Arhat) (90)
There is no suffering for him who has finished his journey, and abandoned grief, who has freed himself on all sides, and thrown off all fetters.
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (402)
Him I call indeed a Brâhmana who, even here, knows the end of his suffering, has put down his burden, and is unshackled.