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Passages similar to: Dhammapada — Chapter XXIV: Thirst
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Buddhist
Dhammapada
Chapter XXIV: Thirst (352)
He who is without thirst and without affection, who understands the words and their interpretation, who knows the order of letters (those which are before and which are after), he has received his last body, he is called the great sage, the great man.
Hindu
Sankhya Yoga (2.56)
He whose heart is not distressed in calamities, from whom all longing for pleasures has departed, who is free from attachment, fear and wrath, he is...
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Hindu
Jnana Yoga (4.19)
He whose engagements are all devoid of desires and purposes, and whose actions have been burnt by the fire of wisdom, him the wise call a sage.
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Hindu
Third Vallī (15)
'He who has perceived that which is without sound, without touch, without form, without decay, without taste, eternal, without smell, without...
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Hindu
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
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Hindu
Dhyāna Yoga (6.8)
The Yogin whose self is satisfied with knowledge and wisdom, who remains unshaken, who has conquered the senses, he is said to be a saint, — for whom...
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Hindu
Third Vallī (8)
'But he who has understanding, who is mindful and always pure, reaches indeed that place, from whence he is not born again.'
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Hindu
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
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Hindu
Guṇa Traya Vibhāga Yoga (14.24)
He to whom pain and pleasure are alike, who dwells in the Self, to whom a clod of earth and stone and gold are alike, to whom the dear and the undear...
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Hindu
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
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Hindu
Prapathaka III, Khanda 10 (3)
He who thus knows this nectar, becomes one of the Sâdhyas, with Brahman at their head; he sees the nectar and rejoices. And he, having entered that...
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Hindu
Sankhya Yoga (2.15)
That wise man whom, verily, these afflict not, O chief of men, to whom pleasure and pain are same, he for immortality is fit.
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Hindu
Book I (16)
The consummation of this is freedom from thirst for any mode of psychical activity, through the establishment of the spiritual man.
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Hindu
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.23)
He who thus knows Purusha and Prakriti together with qualities, whatever his conduct, he is not born again.
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Hindu
First Mundaka, Second Khanda (13)
To that pupil who has approached him respectfully, whose thoughts are not troubled by any desires, and who has obtained perfect peace, the wise...
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Hindu
Book IV (25)
For him who discerns between the Mind and the Spiritual Man, there comes perfect fruition of the longing after the real being of the Self.
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Hindu
Prapathaka III, Khanda 14 (2)
The intelligent, whose body is spirit, whose form is light, whose thoughts are true, whose nature is like ether (omnipresent and invisible), from...
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Hindu
Jnana Yoga (4.38)
Verily, there exists here no purifier equal to wisdom. He who is perfected by Yoga finds it in time in himself by himself.
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Hindu
Second Mundaka, Second Khanda (7)
He who understands all and who knows all, he to whom all this glory in the world belongs, the Self, is placed in the ether, in the heavenly city of...
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Hindu
Third Mundaka, Second Khanda (5)
When they have reached him (the Self), the sages become satisfied through knowledge, they are conscious of their Self, their passions have passed...
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Hindu
Third Mundaka, Second Khanda (1)
He (the knower of the Self) knows that highest home of Brahman, in which all is contained and shines brightly. The wise who, without desiring...
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