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Passages similar to: Dhammapada — Chapter XXIV: Thirst
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Dhammapada
Chapter XXIV: Thirst (352)
He who is without thirst and without affection, who understands the words and their interpretation, who knows the order of letters (those which are before and which are after), he has received his last body, he is called the great sage, the great man.
Bhagavad Gita
Sankhya Yoga (2.56)
He whose mind is not troubled in sorrow, who does not hanker after pleasures and is free from attachment fear and hatred, is called the sage of...
Bhagavad Gita
Jnana Yoga (4.19)
He whose undertakings are all free from desire and volition, whose actions are burnt in the fire of knowledge, is called a sage by the wise.
Katha Upanishad
Third Vallī (15)
'He who has perceived that which is without sound, without touch, without form, without decay, without taste, eternal, without smell, without...
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Katha Upanishad
Third Vallī (8)
'But he who has understanding, who is mindful and always pure, reaches indeed that place, from whence he is not born again.'
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
Bhagavad Gita
Bhakti Yoga (12.16)
He who is free from desire, who is pure in body and mind, who is competent and ready-willed, who is unconcerned, free from anxiety and sorrow, who...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.49)
He whose intellect is unattached, who has subdued his self, whose desires are quelled, by renunciation attains the supreme actionless state of Atma.
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.24)
He who thus knows Purusha and Prakriti, along with the gunas, is not born again. He will be liberated regardless of his present condition.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.51)
Endowed with a pure understanding, restraining the self with firmness, turning away from sound and other sense-objects, and abandoning love and...
Mundaka Upanishad
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
Chandogya Upanishad
Prapathaka III, Khanda 10 (3)
He who thus knows this nectar, becomes one of the Sâdhyas, with Brahman at their head; he sees the nectar and rejoices. And he, having entered that...
Yoga Sutras of Patanjali
Book I (16)
The consummation of this is freedom from thirst for any mode of psychical activity, through the establishment of the spiritual man.
Bhagavad Gita
Sankhya Yoga (2.71)
That man who lives completely free from desires, without longing, devoid of the sense of “I” and “mine,” attains peace.
Mundaka Upanishad
First Mundaka, Second Khanda (13)
To that pupil who has approached him respectfully, whose thoughts are not troubled by any desires, and who has obtained perfect peace, the wise...
Yoga Sutras of Patanjali
Book IV (25)
For him who discerns between the Mind and the Spiritual Man, there comes perfect fruition of the longing after the real being of the Self.
Bhagavad Gita
Jnana Yoga (4.23)
Of the man who is devoid of attachment, who is liberated, whose mind is established in knowledge, the whole action performed in the spirit of...
Chandogya Upanishad
Prapathaka III, Khanda 14 (2)
The intelligent, whose body is spirit, whose form is light, whose thoughts are true, whose nature is like ether (omnipresent and invisible), from...
Mundaka Upanishad
Second Mundaka, Second Khanda (7)
He who understands all and who knows all, he to whom all this glory in the world belongs, the Self, is placed in the ether, in the heavenly city of...
Bhagavad Gita
Karma Sanyāsa Yoga (5.27)
The sage who has turned away all external impressions, fixing his gaze in the centre of the brows, controlling the incoming and outgoing breath...
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