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Passages similar to: Dhammapada — Chapter XXV: The Bhikshu (Mendicant)
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Dhammapada
Chapter XXV: The Bhikshu (Mendicant) (378)
The Bhikshu whose body and tongue and mind are quieted, who is collected, and has rejected the baits of the world, he is called quiet.
Bhagavad Gita
Dhyāna Yoga (6.24)
Having abandoned all desires born of the ego-centric will, having restrained the group of senses with mind from all sides, one should attain quietude...
Life of Pythagoras
PYTHAGORIC ETHICAL SENTENCES FROM STOBÆUS, Which are omitted in the Opuscula Mythologica, &c. of Gale. (24)
Pythagoras said, that it was either requisite to be silent, or to say something better than silence. Stob. p. 215.
The Masnavi
The King and his Three Sons (181-189)
Silence is this horse of wood, This Silence which causes you annoyance You say, "How strange the spiritual man is silent!" He answers, "How strange...
Sentences of Sextus
Sentences of Sextus (164b)
While it is a skill to speak, it is also a skill to be silent.
The Masnavi
The Mosalman who tried to convert a Magian (23-33)
"When the Prophet used to tell us deep sayings, That chosen one, while scattering pearls of speech, Would bid us preserve perfect quiet and silence."...
Bhagavad Gita
Sankhya Yoga (2.56)
He whose mind is not troubled in sorrow, who does not hanker after pleasures and is free from attachment fear and hatred, is called the sage of...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.49)
He whose intellect is unattached, who has subdued his self, whose desires are quelled, by renunciation attains the supreme actionless state of Atma.
Chaldean Oracles
Cause. God. (5)
Hence the inscrutable God is called silent by the divine ones, and is said to consent with Mind, and to be known to human souls through the power of...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.21)
By knowing Him only, a wise Brahman should get for himself intelligence; He should not meditate upon many words, For that is a weariness of speech.
Chandogya Upanishad
Prapathaka VII, Khanda 3 (1)
For as the closed fist holds two amalaka or two kola or two aksha fruits, thus does mind hold speech and name. For if a man is minded in his mind to r...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.51)
Endowed with a pure understanding, restraining the self with firmness, turning away from sound and other sense-objects, and abandoning love and...
Vimalakirti Nirdesa Sutra
Chapter 11: The Bodhisattva Conduct (19)
The pure and clean Buddha land, silence with neither word nor speech, neither pointing, discerning, action nor activity. Thus, Ananda, whatever the...
Chandogya Upanishad
Prapathaka VII, Khanda 2 (2)
'He who meditates on speech as Brahman, is, as it were, lord and master as far as speech reaches he who meditates on speech as Brahman.' 'Sir, is...
The Secret of the Golden Flower
A Magic Spell for the Far Journey (9)
When the desire for silence comes, not a single thought arises; he who is looking inward suddenly forgets that he looks. At this time, body and heart...
Chandogya Upanishad
Prapathaka VII, Khanda 2 (1)
Speech makes us understand the Rig-veda, Yagur-veda, Sâma-veda, and as the fourth the Âtharvana, as the fifth the Itihâsa-purâna, the Veda of the Veda...
Chandogya Upanishad
Prapathaka I, Khanda 2 (11)
Therefore Brihaspati meditated on udgîtha (Om) as that breath, and people hold it to be Brihaspati, for speech is brihatî, and he (that breath) is the...
Allogenes the Stranger
Unknowability
He is superior to the Totality in his privation and unknowability-- which is non-being Existence-- although he is endowed with silence and stillness...
Chandogya Upanishad
Prapathaka I, Khanda 5 (3)
Now with reference to the body. Let a man meditate on the udgîtha as the breath (in the mouth), for he goes sounding Om .
Bhagavad Gita
Sankhya Yoga (2.68)
Therefore, O Arjuna! his knowledge is steady whose senses are completely restrained from all sense objects.
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.12)
He who closes all the doors of the senses, confines the mind within the heart, draws the prāna into the head, and engages in the practice of yoga,...
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