(11) Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was a hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

(6) Now, toward morning, having prepared melted butter in the manner of the SthaHpaka, he takes of the Sthallpaka and makes a libation, saying: ' To Agni, hail! To Anumati, hail! To the god Savitri (' Enlivener/ the Sun), whose is true procreation z (satya-prasava), hail! ' Having made the libation, he takes and eats. Having eaten, he offers to the other [i.e. to her]. Having washed his hands, he fills a vessel with water and therewith spi inkles her thrice, saying: — 'Arise from hence, Visvavasut Some other choicer maiden seek! This wife together with her lord — '

(2) Now wilt thou see, if thence thou reasonest, The high worth of a vow, if it he made So that when thou consentest God consents: For, closing between God and man the compact, A sacrifice is of this treasure made, Such as I say, and made by its own act. What can be rendered then as compensation? Think'st thou to make good use of what thou'st offered, With gains ill gotten thou wouldst do good deed. Now art thou certain of the greater point; But because Holy Church in this dispenses, Which seems against the truth which I have shown thee, Behoves thee still to sit awhile at table, Because the solid food which thou hast taken Requireth further aid for thy digestion. Open thy mind to that which I reveal, And fix it there within; for 'tis not knowledge, The having heard without retaining it. In the essence of this sacrifice two things Convene together; and the one is that Of which 'tis made, the other is the agreement. This last for evermore is cancelled not Unless complied with, and concerning this With such precision has above been spoken.

(9) Whatever you do, whatever you eat, whatever you offer in sacrifice, whatever you give away, and whatever you practise in the form of austerities, Ο son of Kunti— do it as an offering to Me.

(12) She arose straightway, and walked. Jesus commanded that something be given her to eat.

(205) 120 To say: O ye who preside over food, ye who are attached to plentifulness (gb) 120 commend N. to Ftk.t, the cup-bearer of R`, that he may commend him to R` himself, 120 that R` may commend him to the chiefs of the provisions of this year, 120 that they may seize and give him, that they may take and give him barley, spelt, bread, beer. 121 a. For as to N., it is his father who gives, to him; it is R` who gives to him barley, spelt, bread, beer. 121 For he (N.) is indeed the great bull which smote Kns.t. 121 For to N. indeed belong the five portions of bread, liquid, cake, in the mansion, 121 of which three are in heaven with R`, and two on earth with the Ennead. 122 For he is one who is unbound, he is indeed set free; for he is one who is seen, he is one who is indeed observed. 122 O R`, he (N.) is better to-day than yesterday. 123 N. has copulated with Mw.t; N. has kissed Sw-.t; 123 N. has united with Nbw.t. 123 N. has copulated with his beloved, deprived of tbtb (grain?, seed?) and of ss. 123 But as to the beloved of N., she gives bread to N.; 123 she did well by him in that day.

(349) 566 To say: O Wr-k.f. 566 cup-bearer of Horus, chief of the dining-pavillion of R`, chef of Pta, 566 give generously to N.; N. eats as much as thou givest, a generous portion of his meat. 16. MISCELLANEOUS UTTERANCES ON THE HEREAFTER, 350-374

(13) Let me seize that Thigh which is under the place of Osiris, with which I may open the mouth of the gods and sit by him, like Thoth the Scribe, sound of heart, with thousands of loaves, beer, beef, and fowl upon the table of my father, and the flesh of oxen and birds of various kinds, which I offer to Horus, which I present to Thoth, and which I sacrifice to the Lord of Heaven

(6) Let me eat under the Sycamore of Hathor the Sovereign, and let my turn be given to me among those who rest there

(5) And it is the tiller of the earth who asks this of Thee, O Ahura! (Thy chosen saint himself); he has asked this all of Thee, striving to discover how he may gain to himself the sacred Kine (and with all wealth in herds beside. And he would seek this) moved by the motives which flow from Thy Righteous Order (and Thy cause), upright as he is in actions, and wise in his self-humbling worship (of that One) who, as a righteous ruler, has appointed a just controlling guide for those whom He has made.

(24) And Jacob sod lentil pottage, and Esau came from the field hungry. And he said to Jacob his brother: "Give me of this red pot- tage." • And Jacob said to him : " Sell to me thy [primogeniture, this] birthright and I will give thee bread, and also some of this lentil pottage."

(9) 'O Brâhmana, as thou, a venerable guest, hast dwelt in my house three nights without eating, therefore choose now three boons. Hail to thee! and welfare to me!'

(496) 1065 To say: Greetings to thee, O Food; greetings to thee, O Abundance; 1065 greetings to thee, O Corn; greetings to thee, O Flour. 1065 Greetings to you, ye gods, who put the meal before R`, 1065 who --------- with w, who are at the M.t-wr.t; 1065 I will eat of the morsel of R`, sitting on the throne of splendour. 1066 I am she of Tentyra; I am come from Tentyra; 1066 Shu is behind N.; Tefnut is before him; 1066 it is Wp-w.wt, who serves as a protection (?) on the right of N. 1066 They cause this field-of-food of R` to keep me alive so that I may eat, 1066 after it is collected for me, as for him who rules over the Ennead, who lives at (or, on) M.t-wr.t.

(5) Give me jars of milk and cakes and flesh meat at the House of Anubis

(24) 'If you can think of any boon equal to that, choose wealth, and long life. Be (king), Nakiketas, on the wide earth. I make thee the enjoyer of all desires.'

(6) The four messengers took the gourd and set out carrying the young girl in their arms and also taking the knife of flint with which to sacrifice her. And she said to them: "It cannot be that you will kill me, oh, messengers, because what I bear in my belly is no disgrace, but was begotten when I went to marvel at the head of HunHunahpú which was in Pucbal-Chah. So, then, you must not sacrifice me, oh, messengers!" said the young girl, turning to them.

(4) Vimalakirti said to his listeners: “Virtuous Ones, who of you can go there to beg for food from that Buddha?”

(4) As it approached the hour for the morning meal, Lord Buddha, Honoured of the Worlds, attired himself in a mendicant’s robe, and bearing an alms-bowl in his hands, walked towards the great city of Shravasti, which he entered to beg for food. Within the city he proceeded from door to door, and received such donations as the good people severally bestowed. Concluding this religious exercise, the Lord Buddha returned to the grove of Jeta, and partook of the frugal meal received as alms. Thereafter he divested himself of his mendicant’s robe, laid aside the venerated alms-bowl, bathed his sacred feet, and accepted the honoured seat reserved for him by his disciples.

(3) "When to the gods you sacrifice, Selecting what our portion is, 'Tis shame to tell, do ye not take, And both the thighs, clean to the groins, The loins quite bare, the backbone, too, Clean scrape as with a file, Them swallow, and the remnant give To us as if to dogs? And then, As if of one another 'shamed, With heaps of salted barley hide."

(4) But not only in this way was the estate of the lords great, great also were their fasts. And this was in recognition of their having been created, and in recognition of their having been given their kingdoms. They fasted a long time and made sacrifices to their gods. Here is how they fasted: Nine men fasted and another nine made sacrifices and burned incense. Thirteen more men fasted, and another thirteen more made offerings and burned incense before Tohil. And while before their god, they nourished themselves only with fruits, with zapotes, matasanos, and jocotes. And they did not eat any tortillas. Now if there were seventeen men who made sacrifice, or ten who fasted, the truth is they did not eat. They fulfilled their great precepts, and thus showed their position as lords.