Searching...
Showing 1-20
Passages similar to: Chandogya Upanishad — Prapathaka VI, Khanda 8
1
Source passage
Chandogya Upanishad
Prapathaka VI, Khanda 8 (2)
'As a bird when tied by a string flies first in every direction, and finding no rest anywhere, settles down at last on the very place where it is fastened, exactly in the same manner, my son, that mind (the gîva, or living Self in the mind, see VI, 3, 2), after flying in every direction, and finding no rest anywhere, settles down on breath ; for indeed, my son, mind is fastened to breath.
Brihadaranyaka Upanishad
Brahmana 4 (4.4.6)
On this point there is this verse: Where one's mind is attached — the inner self Goes thereto with action, being attached to it alone. Obtaining the...
The Tibetan Book of the Dead
Book II: Characteristics of Existence in the Intermediate State (24.3)
O nobly-born, when thou art driven [hither and thither] by the ever-moving wind of karma, thine intellect, having no object upon which to rest, will...
Bhagavad Gita
Dhyāna Yoga (6.26)
By whatever cause the wavering and unsteady mind wanders away, from that let him restrain it and bring it back direct under the control of the Self.
Brihadaranyaka Upanishad
Brahmana 2 (4.2.4)
The eastern breaths are his eastern quarter. The southern breaths are his southern quarter. The western breaths are his western quarter. The northern...
Bhagavad Gita
Dhyāna Yoga (6.34)
The mind verily, is, O Krishna, restless, turbulent, strong and obstinate. Thereof the restraint I deem quite as difficult as that of the wind.
Brihadaranyaka Upanishad
Brahmana 5 (1.5.3)
People say: ' My mind was elsewhere; I did not see. My rnind was elsewhere; I did not hear. It is with the mind, truly, that one sees. It is with the ...
The Path of Light
Chapter 8: The Perfect Contemplation (1)
WHEN thus vigour has been nurtured, it is well to fix the thought in concentred effort; the man of wandering mind lies between the fangs of the...
Brihadaranyaka Upanishad
Brahmana 5 (1.5.20)
Out of the water and out of the moon the divine Breath enters him. Verily, that is the divine Breath which, whether moving or not moving, is not...
The Tibetan Book of the Dead
Book II: Characteristics of Existence in the Intermediate State (24.11)
O nobly-born, at that time, at bridge-heads, in temples, by stiipas of eight kinds, thou wilt rest a little while, but thou wilt not be able to...
Bhagavad Gita
Rāja Vidyā Yoga (9.6)
As the mighty wind moving everywhere rests ever in the akasa, so, know thou, do all beings, rest in Me.
Dhammapada
Chapter III: Thought (37)
Those who bridle their mind which travels far, moves about alone, is without a body, and hides in the chamber (of the heart), will be free from the...
Brihadaranyaka Upanishad
Brahmana 7 (3.7.2)
He [i. e. Yajnavalkya] said: * Wind, verily, O Gautama, 5s that thread. By wind, verily, O Gautama, as by a thread, this world and the other world...
Bhagavad Gita
Sankhya Yoga (2.67)
For, the mind which yields to the roving senses carries away his knowledge, as the wind (carries away) a ship on water.
Dhammapada
Chapter III: Thought (35)
It is good to tame the mind, which is difficult to hold in and flighty, rushing wherever it listeth; a tamed mind brings happiness.
Brihadaranyaka Upanishad
Brahmana 1 (2-3)
Ajatasatru said: ' When this man has fallen asleep thus, then the peison who consists of intelligence having by his intelligence taken to himself the...
Brihadaranyaka Upanishad
Brahmana 9 (3.9.25)
< You idiot,' said Yajfiavalkya, * that you will think that it could be anywhere else than in ourselves! for if it were any- where else than in...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.1)
When this self comes to weakness and to confusedness of mind, as it were, then the breaths gather around him. He takes to himself those particles of...
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Brihadaranyaka Upanishad
Brahmana 5 (1.5.12)
Likewise of that Mind the sky is the body. Its light- form is yon sun. As far as Mind extends, so far extends the sky, so far yon sun. These two [the...
1