Searching...
Showing 1-19
Passages similar to: Brihadaranyaka Upanishad — Brahmana 5
Source passage
Brihadaranyaka Upanishad
Brahmana 5 (1.5.12)
Likewise of that Mind the sky is the body. Its light- form is yon sun. As far as Mind extends, so far extends the sky, so far yon sun. These two [the fire and the sun] entered sexual union. Therefrom was born Breath. He is Indra. He is without a rival. Verily, a second person is a rival He who knows this has no rival.
Mundaka Upanishad
Second Mundaka, First Khanda (4)
Fire (the sky) is his head, his eyes the sun and the moon, the quarters his ears, his speech the Vedas disclosed, the wind his breath, his heart the...
Corpus Hermeticum
1. Poemandres, the Shepherd of Men (9)
Men call their ruling Fate.
Chaldean Oracles
Father. Mind. Fire. (23)
Who first sprang from Mind, clothing the one Fire with the other Fire, binding them together, that he might mingle the fountainous craters, while...
Corpus Hermeticum
10. The Key (18)
When then the mind doth free itself from the earth-body, it straightway putteth on its proper robe of fire, with which it could not dwell in an...
Chandogya Upanishad
Prapathaka VI, Khanda 15 (2)
'But when his speech is merged in his mind, his mind in breath, breath in heat (fire), heat in the Highest Being, then he knows them not. 'That which...
Paraphrase of Shem
The Light of the Spirit Is in the Confines of Nature (2)
And by the will of the majesty the spirit gazed up at the infinite light, that his light may be pitied and the likeness may be brought up from Hades. ...
Mundaka Upanishad
Second Mundaka, Second Khanda (5)
In him the heaven, the earth, and the sky are woven, the mind also with all the senses. Know him alone as the Self, and leave off other words! He is...
Mundaka Upanishad
Second Mundaka, First Khanda (3)
From him (when entering on creation) is born breath, mind, and all organs of sense, ether, air, light, water, and the earth, the support of all.
Chandogya Upanishad
Prapathaka I, Khanda 3 (2)
This (the breath in the mouth) and that (the sun) are the same. This is hot and that is hot. This they call svara (sound), and that they call...
Chandogya Upanishad
Prapathaka III, Khanda 18 (2)
That Brahman (mind) has four feet (quarters). Speech is one foot, breath is one foot, the eye is one foot, the car is one foot-so much with reference...
Chandogya Upanishad
Prapathaka IV, Khanda 13 (1)
Then the Âhavanîya fire taught him: 'Breath, ether, heaven, and lightning (these are my forms). The person that is seen in the lightning, I am he, I...
Chandogya Upanishad
Prapathaka VI, Khanda 6 (5)
'For mind, my child, comes of earth, breath of water, speech of fire.' 'Please, Sir, inform me still more,' said the son. 'Be it so, my child,' the...
Mundaka Upanishad
Second Mundaka, First Khanda (5)
From him comes Agni (fire), the sun being the fuel; from the moon (Soma) comes rain (Parganya); from the earth herbs; and man gives seed unto the...
Corpus Hermeticum
1. Poemandres, the Shepherd of Men (12)
In very truth, God fell in love with his own Form; and on him did bestow all of His own formations.
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
The Secret of the Golden Flower
The Primordial Spirit and the Conscious Spirit (6)
Thought-earth is the Heavenly Heart of the middle house (intuition). Spirit-fire is used for effecting, thought-earth for substance, and seed-water...
Paraphrase of Shem
Darkness Ejaculates Mind into the Womb of Nature (2)
They became clouds that varied in their appearance. They were called hymen, afterbirth, power, and water. And the hymen and the afterbirth and the pow...
Chandogya Upanishad
Prapathaka V, Khanda 18 (2)
'Of that Vaisvânara Self the head is Sutegas (having good light), the eye Visvarûpa (multiform), the breath Prithagvartman (having various courses),...
Asclepius
Section XVIII (2)
For whatsoever thing the Sun doth shine upon, it is anon, by interjection of the Earth or Moon, or by the intervention of the night, robbed of its lig...