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Passages similar to: Chandogya Upanishad — Prapathaka VIII, Khanda 5
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Chandogya Upanishad
Prapathaka VIII, Khanda 5 (2)
What people call sacrifice (sattrâyana), that is really abstinence, for by abstinence he obtains from the Sat (the true), the safety (trâna) of the Self. What people call the vow of silence (mauna), that is really abstinence, for he who by abstinence has found out the Self, meditates (manute).
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.27)
Steadfastness in sacrifice, austerity, and gift is also called “Sat”; and so too is any action connected therewith.
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.17)
This threefold austerity practised with supreme faith by steadfast men, without the desire for fruit, is said to be of the nature of sattva.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.51)
Endowed with a pure understanding, restraining the self with firmness, turning away from sound and other sense-objects, and abandoning love and...
Stromata (Miscellanies)
Chapter XI: Abstraction From Material Things Necessary in Order to Attain To the True Knowledge of God. (1)
Now the sacrifice which is acceptable to God is unswerving abstraction from the body and its passions. This is the really true piety. And is not, on...
Yoga Sutras of Patanjali
Book I (15)
Ceasing from self-indulgence is conscious mastery over the thirst for sensuous pleasure here or hereafter.
Bhagavad Gita
Jnana Yoga (4.26)
Others sacrifice the senses like the organ of hearing etc., in the fires of sense – restraint, and some others sacrifice the sense-objects like sound...
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.25)
And with the utterance of “Tat,” and without seeking any recompense, are the various acts of sacrifice, austerity, and gift performed by those who see...
The Masnavi
The Arab and his Wife (191-200)
Abstinence is the prince of medicines, Abstinence is certainly the root of medicine; Practise abstinence, see how it invigorates thy soul! Accept...
Bhagavad Gita
Jnana Yoga (4.28)
Others offer wealth, austerity and Yoga as sacrifice and again others, the ascetics of rigid vows offer study and knowledge as sacrifice.
Mundaka Upanishad
Third Mundaka, First Khanda (5)
By truthfulness, indeed, by penance, right knowledge, and abstinence must that Self be gained; the Self whom spotless anchorites gain is pure, and...
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.11)
That sacrifice is of the nature of sattva which is offered according to the scriptural rules by those who expect no reward and who firmly believe...
Bhagavad Gita
Jnana Yoga (4.27)
Others sacrifice all the functions of the senses and the functions of the vital energy (prana) in the fire of the yoga of self-control, illumined by...
Brihadaranyaka Upanishad
Brahmana 2 (1.2.6)
He desired: * Let me sacrifice further with a greater sacrifice (yajna)V He toitured himself. He practised austerity. When he had tortured himself...
Bhagavad Gita
Bhakti Yoga (12.12)
Than practice (without discrimination) knowledge (derived from the study of the Sastras) is better indeed! than (such) knowledge, meditation is...
Yoga Sutras of Patanjali
Book III (50)
By absence of all self-indulgence at this point, when the seeds of bondage to sorrow are destroyed, pure spiritual being is attained.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.7)
Verily, the renunciation of obligatory action (prescribed by the Sastras) is not proper; the abandoning of the same from delusion is declared to be...
Yoga Sutras of Patanjali
Book II (40)
Through purity a withdrawal from one’s own bodily life, a ceasing from infatuation with the bodily life of others.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.5)
Acts of sacrifice, charity, and austerity should not be abandoned; they should be performed indeed; sacrifice, charity, and austerity are purifiers...
Dhammapada
Chapter XIV: The Buddha (The Awakened) (184)
The Awakened call patience the highest penance, long-suffering the highest Nirvâna; for he is not an anchorite (pravragita) who strikes others, he is...
Brihadaranyaka Upanishad
Brahmana 5 (3.5.1)
Now Kahola Kaushltakeya questioned him. * Yajna- valkya/ said he, ' explain to me him who is just the Brahma present and not beyond our ken, him who...
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