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Passages similar to: Emerald Tablet — Emerald Tablet
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Emerald Tablet
Emerald Tablet (5)
The wind hath carried it in its belly, the earth its nourse.
Enuma Elish
Tablet IV (132)
And he made the North wind bear it away into secret places
Bundahishn
Chapter VII (6)
And, afterwards, the wind spirit, so that it may not be contaminated (gûmîkht), stirs up the wind and atmosphere as the life stirs in the body; and th...
Chapter 21: Of the Third Day. (74)
Behold the mystery of the earth: as that generateth or bringeth forth, so must thou generate or bring forth. The earth is not that body which grows...
The Masnavi
The Vakil of the Prince of Bokhara (102-111)
The earthy sign succours the terrestrial earth, The watery sign (Aquarius) sends moisture to it; The windy sign sends the clouds to it, The fiery...
Divine Comedy
Purgatorio: Canto XXVIII (5)
That the disturbance which below is made By exhalations of the land and water, (Which far as may be follow after heat,) Might not upon mankind wage...
Chapter 2: An Introduction, shewing how men may come to apprehend The Divine, and the Natural, Being. And further of the two Qualities. (41)
The windpipe and arteries signify the element of air, and the air ruleth also therein.
Chapter 7: Of the Court, Place and Dwelling, also of the Government of Angels, how these things stood at the Beginning, after the Creation, and how they became as they are. (43)
As the air goeth forth from the power of the sun and stars, and moveth in this world, and causes that all creatures are generated, and that the...
Book of Enoch
Chapter XXXIX (3)
And in those days a whirlwind carried me off from the earth, And set me down at the end of the heavens.
Chapter 17: Of the lamentable and miserable State and Condition of the corrupt perished Nature, and Original of the four Elements, instead of the holy Government of God. (8)
The moving or boiling spirit, which before qualified or operated very meekly in nature, became, in its outermost birth or geniture, very exhalted and...
The Three Principles of the Divine Essence
Chapter 14: Of the Birth and Propagation of Man. The very Secret Gate. (27)
And now when the Hands (in the Will) reach after the Children of the Earth (which [Reaching forth] yet is no other than a Will in the Spirit of the Ch...
Enuma Elish
Tablet IV (46)
And the fourfold wind, and the sevenfold wind, and the whirlwind, and the wind which had no equal
Chapter 21: Of the Third Day. (22)
For that is called its own kind which is received in the mother's body or womb, and is its own by right of nature, as its own peculiar life.
Chapter 21: Of the Third Day. (136)
Now I speak here not only of the heaven above the earth, but this stirring and birth or geniture was also in the earth, and everywhere.
Enuma Elish
Tablet IV (32)
"And let the wind carry her blood into secret places."
Asclepius
Section II (2)
All things descend from Heaven to Earth, to Water and to Air. ’Tis Fire alone, in that it is borne upwards, giveth life; that which [is carried]...
Chandogya Upanishad
Prapathaka III, Khanda 12 (3)
That earth again is the body in man, for in it the vital airs (prânas , which are everything) rest, and do not go beyond.
Brihadaranyaka Upanishad
Brahmana 3 (1.3.13)
Likewise it carried Smell across. When that was freed from death, it became wind. This wind, when it has crossed beyond death, purifies.
The Three Principles of the Divine Essence
Chapter 14: Of the Birth and Propagation of Man. The very Secret Gate. (24)
Then thus say the three Elements (the Fire, the Air, and the Water) to the Earth; Thou art indeed too dark, too rough, and too cold, and thou art...
Brihadaranyaka Upanishad
Brahmana 5 (1.5.10)
Whatever is unknown is a form of Breath, for Breath is unknown. Breath, having become this, helps him. n. Of this Speech the earth is the body. Its...
Brihadaranyaka Upanishad
Brahmana 7 (3.7.2)
He [i. e. Yajnavalkya] said: * Wind, verily, O Gautama, 5s that thread. By wind, verily, O Gautama, as by a thread, this world and the other world...
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