(82) And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions.

(69) And these are the chiefs of their angels and their names, and their chief ones over hundreds and over fifties and over tens].

(5) As a specimen of a warlike army, which is destined for battle, they have ordained every single constellation of those 6480 thousand small stars as assistance; and among those constellations four chieftains, appointed on the four sides, are leaders.

(82) These are the names, and the orders, and the leaders of those heads of thousands: Gîdâ’îjal, Kê’êl, and Hê’êl, and the name of the head of a thousand which is added to them, Asfâ’êl’: and the days of his dominion are at an end.

(3) In this manner, then, took place the reunion of all the people, all armed with their bows and their shields. It is impossible to describe the richness of their arms; the appearance of all the chiefs and men was very beautiful, and certainly all obeyed their orders.

(82) And the names of those who lead them: Adnâr’êl, and Îjâsûsa’êl, and ’Elômê’êl--these three follow the leaders of the orders, and there is one that follows the three leaders of the orders which follow those leaders of stations that divide the four parts of the year.

(6) In this way they told their names, as they all said them one to the other. So they made themselves known by telling their names, calling each chief, one by one. And in this manner each of those seated in his comer told his name.

(82) And these are the names of the leaders which are under them: Berka’êl, Zêlebs’êl, and another who is added a head of a thousand, called Hîlûjâsĕph: and the days of the dominion of this (leader) are at an end.

(5) Now, generalship involves three ideas: caution, enterprise, and the union of the two. And each of these consists of three things, acting as they do either by word, or by deeds, or by both together. And all this can be accomplished either by persuasion, or by compulsion, or by inflicting harm in the way of taking vengeance on those who ought to be punished; and this either by doing what is right, or by telling what is untrue, or by telling what is true, or by adopting any of these means conjointly at the same time.

(3) They were fathers of the third glory according to the independence and the power which was begotten with them, since each one of them individually does not exist so as to give glory in a unitary way to him whom he loves.

(36) And now shall make you swear a great oath — for there is no oath which is greater than it by the name glorious and honoured 1 i. e. Machpelah. 3 " Your brothers " probably a gloss. and great and splendid and wonderful and mighty, which created the heavens and the earth and all things together — that ye will fear Him and worship Him.

(103) If one man conquer in battle a thousand times thousand men, and if another conquer himself, he is the greatest of conquerors.

(34) And there came the king[s] of Taphu, and the king[s] l of f'Aresa.t and the kingfs] * of Seragan, and the king^s] l of Selo, and the king[s] of da'as, and the king of Betho.on, and the king of jMa'anisakir.f and all those who dwell in these mountains (and) who dwell in the woods in the land of Canaan.

(25) Most Mighty one, master of masters, who defendest every abode of thine against wrong, Most Glorious one in thine Evening Bark, Most Illustrious in thy Morning Bark

(1) Hail to you, ye Lords of Rule, devoid of Wrong, who are living for ever, and whose secular period is Eternity. I make my way towards you. Let me be glorified through my attributes; let me prevail through my Words of Power, and let me be rated according to my merit

(3) "I have told you for the first time the names of these five great rulers with which the men of the world are wont to call them. Hearken now then that I may tell you also their incorruptible names, which are: Ōrimouth correspondeth to Kronos; Mounichounaphōr correspondeth to Arēs; Tarpetanouph correspondeth to Hermēs; Chōsi correspondeth to Aphroditē; Chōnbal correspondeth to Zeus. These are their incorruptible names."

(413) and prove them more thoroughly than gold is proved in the furnace, that we may discover whether they are armed against all enchantments, and of a noble bearing always, good guardians of themselves and of the music which they have learned, and retaining under all circumstances a rhythmical and harmonious nature, such as will be most serviceable to the individual and to the State. And he who at every age, as boy and youth and in mature life, has come out of the trial victorious and pure, shall be appointed a ruler and guardian of the State; he shall be honoured in life and death, and shall receive sepulture and other memorials of honour, the greatest that we have to give. But him who fails, we must reject. I am inclined to think that this is the sort of way in which our rulers and guardians should be chosen and appointed. I speak generally, and not with any pretension to exactness. And, speaking generally, I agree with you, he said. And perhaps the word ‘guardian’ in the fullest sense ought to be applied to this higher class only who preserve us against foreign enemies and maintain peace among our citizens at home, that the one may not have the will, or the others the power, to harm us. The young men whom we before called guardians may be more properly designated auxiliaries and supporters of the principles of the rulers. I agree with you, he said. How then may we devise one of those needful falsehoods of which we lately spoke—just one royal lie which may

(9) I am the master of thine utterance, and the check upon thy pride

(15) I am exalted as Lord of the land of Rebu: ‘the Youth in Town, the Lad in the Country’ is my name; and my name is imperishable