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Passages similar to: Bhagavad Gita — Karma Yoga
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Bhagavad Gita
Karma Yoga (3.2)
With these apparently contradictory words, You seem to confuse my understanding. Therefore tell me definitely that one thing by which I shall reach the Highest Goal.
Brihadaranyaka Upanishad
Brahmana 5 (4.5.14)
Then said Maitreyl: 'Herein, indeed, you have caused me, Sir, to arrive at the extreme of bewilderment. Verily, I understand It [i. e. this Atmaii\...
Yasna (Gathas)
Yasna 44 — Ushtavaiti Gatha (17)
This I ask Thee, O Ahura! tell me aright; how, O Mazda! shall I proceed to that (great) conference with You, to that consummation of Your own, when...
Yasna (Gathas)
Yasna 31 — Ahunavaiti Gatha (5)
Aye, do Thou tell me that I may discern it, since through (Thy) Righteous Order the better (lot) is given; tell me this that I may know it with (Thy)...
Yasna (Gathas)
Yasna 43 — Ushtavaiti Gatha (12)
And since Thou, coming thus, Thy legal Righteousness in fulness spakest, then declare not to me words as yet unheard (with faith or knowledge; command...
Brihadaranyaka Upanishad
Brahmana 5 (4.5.4)
Then spake Maitreyi: 'What should I do with that through which I may not be immortal? What you know, Sir— that, indeed, explain to me.
Brihadaranyaka Upanishad
Brahmana 4 (2.4.13)
Then spake Maitrey!: 'Herein, indeed, you have be- wildered me. Sir — in saying (iti): " After death there is no consciousness " 1 ' Then spake...
Yasna (Gathas)
Yasna 48 — Spenta Mainyu Gatha (2)
Tell me then, Lord? (the end), for Thou dost know it. (Tell me to grant me strength and courage) before those conflicts come which shall encounter me...
Yasna (Gathas)
Yasna 44 — Ushtavaiti Gatha (8)
This I ask Thee, O Ahura! tell me aright, that I may ponder these which are Thy revelations, O Mazda! and the words which were asked (of Thee) by Thy...
Yasna (Gathas)
Yasna 31 — Ahunavaiti Gatha (3)
Yea, do Thou declare this that we may know it, O Mazda! With the tongue of Thy mouth do Thou speak it (that as I preach its mighty truths ) I may make...
Katha Upanishad
Second Vallī (9)
Thou hast obtained it now; thou art truly a man of true resolve. May we have always an inquirer like thee!'...
Yasna (Gathas)
Yasna 49 — Spenta Mainyu Gatha (6)
And now, will I beseech of You, O Mazda, and Righteousness (within Thy Mãthra) speaks (to tell me) what lies within Your will's intention, that (havin...
The Tibetan Book of the Dead
Book II: The All-Determining Influence of Thought (26.17)
Earnest prayer in this form will be sure to guide thee along; thou mayst rest assured that thou wilt not be deceived. Of great importance is this:...
Brihadaranyaka Upanishad
Brahmana 4 (2.4.3)
Then said Maitreyi: ' What should I do with that through which I may not be immortal? What you know, Sir — that, indeed, tell me! '
The Tibetan Book of the Dead
Book II: The Judgement (25.12)
O nobly-born, listen unto me undistractedly. By merely recognizing the Four Kayas, thou art certain to obtain perfect Emancipation in any of Them. Be...
Chandogya Upanishad
Prapathaka VII, Khanda 16 (1)
'But in reality he is an ativâdin who declares the Highest Being to be the True (Satya, τὸ ὄντως ὄν).' 'Sir, may I become an ativâdin by the True?'...
Katha Upanishad
Third Vallī (14)
The sharp edge of a razor is difficult to pass over; thus the wise say the path (to the Self) is hard.'...
The Tibetan Book of the Dead
Book II: The Closing of the Door of the Womb (28.3)
Listen undistractedly. Even though thou hast not apprehended by the above settings-face-to-face, here [thou wilt, because] even those who are very wea...
Yasna (Gathas)
Yasna 44 — Ushtavaiti Gatha (10)
This I ask Thee, O Ahura! tell me aright that holy Faith which is of all things best, and which, going on hand in hand with Thy people, shall further...
Yasna (Gathas)
Yasna 31 — Ahunavaiti Gatha (2)
And if by this means the indubitable truths are not seen in the soul , then as better (than these words) I will come to you all (in my person) with th...
Corpus Hermeticum
13. The Secret Sermon on the Mountain (1)
Tat: [Now] in the General Sermons, father, thou didst speak in riddles most unclear, conversing on Divinity; and when thou saidst no man could e'er...