Searching...
Showing 1-20
Passages similar to: Bhagavad Gita — Puruṣhottama Yoga
1
Source passage
Bhagavad Gita
Puruṣhottama Yoga (15.9)
Presiding over the ear and the eye, the organs of touch, taste, and smell, and also over the mind, he experiences sense-objects.
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (4)
'Now where the sight has entered into the void (the open space, the black pupil of the eye), there is the person of the eye, the eye itself is the...
Chapter 2: An Introduction, shewing how men may come to apprehend The Divine, and the Natural, Being. And further of the two Qualities. (56)
The head containeth the five senses, viz. seeing, hearing, smelling, tasting and feeling, wherein the stars and elements qualify, and therein...
Katha Upanishad
Third Vallī (4)
When he (the Highest Self) is in union with the body, the senses, and the mind, then wise people call him the Enjoyer.'...
Brihadaranyaka Upanishad
Brahmana 5 (4.5.12)
It is — as the uniting-place of all waters is the sea, like- wise the uniting-place of all touches is the skin; likewise the uniting-place of all...
Chandogya Upanishad
Prapathaka II, Khanda 7 (1)
Let a man meditate on the fivefold Sâman, which is greater than great, as the prânas (senses). The hiṅkâra is smell (nose), the prastâva speech...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Brihadaranyaka Upanishad
Brahmana 2 (2.2.4)
These two [sense-organs] here [i. e. the ears] are Gotama and Bharadvaja. This is Gotama and this is Bharadvaja. These two here [i. e. the eyes] are...
The Six Enneads
Problems of the Soul (2) (25)
Now it is the soul's character to be ever in the Intellectual sphere, and even though it were apt to sense-perception, this could not accompany that i...
Mundaka Upanishad
Second Mundaka, First Khanda (8)
The seven senses (prâna) also spring from him, the seven lights (acts of sensation), the seven kinds of fuel (objects by which the senses are...
Mundaka Upanishad
Second Mundaka, Second Khanda (7)
He who understands all and who knows all, he to whom all this glory in the world belongs, the Self, is placed in the ether, in the heavenly city of...
Chandogya Upanishad
Prapathaka III, Khanda 13 (1)
The eastern gate is the Prâna (up-breathing), that is the eye, that is Âditya (the sun). Let a man meditate on that as brightness (glory of countenanc...
Chandogya Upanishad
Prapathaka V, Khanda 18 (2)
'Of that Vaisvânara Self the head is Sutegas (having good light), the eye Visvarûpa (multiform), the breath Prithagvartman (having various courses),...
Chapter 6: How an Angel, and how a Man, is the Similitude and Image of God. (13)
And in the head is the divine councilseat or throne, and [the throne] signifieth God the Father, and the five senses or qualities are the counsellors,...
Yoga Sutras of Patanjali
Book III (36)
Thereupon are born the divine power of intuition, and the hearing, the touch, the vision, the taste and the power of smell of the spiritual man.
Mundaka Upanishad
Second Mundaka, First Khanda (3)
From him (when entering on creation) is born breath, mind, and all organs of sense, ether, air, light, water, and the earth, the support of all.
Chapter 6: How an Angel, and how a Man, is the Similitude and Image of God. (14)
The five senses always hold counsel in the power of the whole body, and when a conclusion is formed, the same is uttered [or pronounced] by the...
Chapter 9: Of the Gracious, amiable, blessed, friendly and merciful Love of God. The Great, Heavenly and Divine Mystery. (65)
For in these five qualities rise up the seeing, smelling, tasting and feeling; and so a rational spirit cometh to be.
The Three Principles of the Divine Essence
Chapter 16: Of the noble Mind of the Understanding, Senses and Thoughts. Of the threefold Spirit and Will, and of the Tincture of the Inclination, and what is inbred in a Child in the Mother's Body [or Womb.] Of the Image of God, and of the bestial Image, and of the Image of the Abyss of Hell, and Similitude of the Devil, to be searched for, and found out in a [any] one Man. The noble Gate of the noble Virgin. And also the Gate of the Woman of this World, highly to be considered. (14)
First the King gives it to the Eyes, to see whether it be Good or Evil; and the Eyes give it to the Ears, to hear from whence it comes, whether out...
Chapter 11: Of the Seventh Qualifying or Fountain Spirit in the Divine Power. (133)
For in that light the one seeth the others, feeleth the others, smelleth the others, tasteth the others, and heareth the others, and it is as if the w...
Chapter 5: Of the Corporeal Substance, Being and Propriety of an Angel. Question. (57)
The fourth princely counsellor is the taste on the tongue, which also ariseth from all the powers of the body through the spirit into the tongue: for...
1