(4) 'What is that instruction, Sir?' he asked. The father replied: 'My dear, as by one clod of clay all that is made of clay is known, the difference being only a name, arising from speech, but the truth being that all is clay;

(3) From him (when entering on creation) is born breath, mind, and all organs of sense, ether, air, light, water, and the earth, the support of all.

(19) Understand and consider it aright, O Man! God the Father made Man; the Beginning of whose Body is out of the [one] Element, or Root of the four Elements, from which they proceed, which [one Element] is the fifth Essence, [or Quintessence,] hid under the four Elements, from whence the dark Chaos [Mist, Cloud, or Dust] had its Being, before the Times of the Earth; whose Original is the Spring of Water, and out of which this World with the Stars and Elements, as also the Heaven of the third Principle, were created.

(2) Indeed Moses writes; That God made Man of the Dust of the Earth. And that is the Opinion of very many: And I should also not have known how that was to be understood, and I should not have learned it out of Moses, nor out of the Glosses which are made upon it; and the Vail would have continued still before my Eyes, yet in great Trouble. But when I found the Pearl, then I looked Moses in the Face, and found that Moses had written very right, and that I had not rightly understood it. The high and deep Wisdom of God.

(117) He maketh the whole World of Fire, Air, Water, and Earth, and of the all-nourishing Ether.

(10) Second, from the Spirit he made Air and formed for speech twenty-two letters, three of which are mothers, A, M, SH, seven are double, B, G, D, K, P, R, T, and twelve are single, E, V, Z, CH, H, I, L, N, S, O, Tz, Q, but the spirit is first among these. Third, Primitive Water. He also formed and designed from his Spirit, and from the void and formless made earth, even as a rampart, or standing wall, and varied its surface even as the crossing of beams. Fourth, from the Water, He designed Fire, and from it formed for himself a throne of honor, with Auphanim, Seraphim, Holy Animals, and ministering Angels, and with these he formed his dwelling, as is written in the text "Who maketh his angels spirits and his ministers a flaming fire." (Psalm civ. 4.)

(31) Man is made out of the seed of the earth, out of an incorporated or compacted mass or lump— ["Understand, out of the matrix of the earth, wherein the eye is twofold, the one in God and the other in this world, out of three Principles."] —and not out of the wrath, but out of the birth or geniture of the earth, as a king or heart of the earth, and stood in the astral birth or geniture in the part of the love; but wrath hung to him, which he should have put forth from himself, as the fruit putteth forth from itself the bitterness of the tree.

(2) How much more helpless, then, was his condition when he was a mere drop of water! Thus, as we have seen in the first chapter, he finds in his own being reflected in miniature, so to speak, the power, wisdom, and love of the Creator. If all the sages of the world were assembled, and their lives prolonged for an indefinite time, they could not effect any improvement in the construction of a single part of the body.

(25) "Before the visible universe was formed its mold was cast. This mold was called the Archetype, and this Archetype was in the Supreme Mind long before the process of creation began. Beholding the Archetypes, the Supreme Mind became enamored with Its own thought; so, taking the Word as a mighty hammer, It gouged out caverns in primordial space and cast the form of the spheres in the Archetypal mold, at the same time sowing in the newly fashioned bodies the seeds of living things. The darkness below, receiving the hammer of the Word, was fashioned into an orderly universe. The elements separated into strata and each brought forth living creatures. The Supreme Being--the Mind--male and female, brought forth the Word; and the Word, suspended between Light and darkness, was delivered of another Mind called the Workman, the Master-Builder, or the Maker of Things.

(12) But seeing it was his Will also in this Throne, in the eternal Element, to have Creatures that should be instead of the fallen Devils, and possess the Place [of them] in the Heaven in Paradise, therefore he created Man out of the Element.

(122) The dear man Moses writeth, That God made man out of a clod of earth, as the learned have rendered it. But Moses was not present when it was done.

(41) But when God moved himself in the body of this world, then on the third day the anxiety, in the birth of this world, rubbed itself, from whence the fire-flash existed, and the light of the stars kindled itself in the water of life.

(6) And on the new_mponof the first month he was bidder^ {o make ior hjmsp)f an~ ark._and on that (day) the earth became dry anol he opened (the ark) and saw the earth,

(4) Thus let it be done! Let the emptiness be filled! Let the water recede and make a void, let the earth appear and become solid; let it be done. Thus they spoke. Let there be light, let there be dawn in the sky and on the earth! There shall be neither glory nor grandeur in our creation and formation until the human being is made, man is formed. So they spoke. Then the earth was created by them. So it was, in truth, that they created the earth. Earth! they said, and instantly it was made. Like the mist, like a cloud, and like a cloud of dust was the creation, when the mountains appeared from the water; and instantly the mountains grew. Only by a miracle, only by magic art were the mountains and valleys formed; and instantly the groves of cypresses and pines put forth shoots together on the surface of the earth. And thus Gucumatz was filled with joy, and exclaimed: "Your coming has been fruitful, Heart of Heaven; and you, Huracán, and you, Chipi-Caculhá, Raxa-Caculhá!" "Our work, our creation shall be finished," they answered.

(6) 'Having become mist, he becomes a cloud, having become a cloud, he rains down. Then he is born as rice and corn, herbs and trees, sesamum. and beans. From thence the escape is beset with most difficulties. For whoever the persons may be that eat the food, and beget offspring, he henceforth becomes like unto them.

(21) The goddess Aruru together with him 1 created the seed of mankind

(8) But as I was in great astonishment, He saith to me again: Thou didst behold in Mind the Archetypal Form whose being is before beginning without end. Thus spake to me Man-Shepherd. And I say: Whence then have Nature's elements their being? To this He answer gives: From Will of God. [Nature] received the Word (Logos), and gazing upon the Cosmos Beautiful did copy it, making herself into a cosmos, by means of her own elements and by the births of souls.

(85) For when the body of nature was kindled by the devil, then the word or the heart of God drew together the mass [for man's body], before the corrupted Salitter was pressed together, which now is called the earth, because of the hard fierceness or corruption.

(86) But when the earth was pressed together, then the mass stood in the dark deep in the created heaven, between the anxious birth or geniture and the love of the Heart of God, till the sixth day; and then the Heart of God breathed the light of life out of or from his Heart into the innermost or third birth or geniture in the mass.

(52) But seeing the whole deep, in the third birth or geniture, was very dark in regard of the corrupted Salitter of the earth and stones, thereore the Deity could not endure it so to be, but created and compacted together the earth and stones, as in one lump, or as on a heap. Concerning which, Moses writeth thus: Am Anfang schuff Gott Himmel unb Erden. In the beginning created GOD heaven and earth.