(2) I thought within myself, perchance he strikes From habit only here, and from elsewhere Disdains to bear up any in his feet. Then wheeling somewhat more, it seemed to me, Terrible as the lightning he descended, And snatched me upward even to the fire. Therein it seemed that he and I were burning, And the imagined fire did scorch me so, That of necessity my sleep was broken. Not otherwise Achilles started up, Around him turning his awakened eyes, And knowing not the place in which he was, What time from Chiron stealthily his mother Carried him sleeping in her arms to Scyros, Wherefrom the Greeks withdrew him afterwards, Than I upstarted, when from off my face Sleep fled away; and pallid I became, As doth the man who freezes with affright. Only my Comforter was at my side, And now the sun was more than two hours high, And turned towards the sea-shore was my face. "Be not intimidated," said my Lord, "Be reassured, for all is well with us; Do not restrain, but put forth all thy strength.

(4) In the state of sleep going aloft and alow, A god, he makes many forms for himself— Now, as it were, enjoying pleasure with women, Now, as it were, laughing, and even beholding fearful sights.

(4) On this point there are the following verses: — Striking down in sleep what is bodily, Sleepless he looks down upon the sleeping [senses]. Having taken to himself light, there returns to his place The golden person, the one spirit (hamsd).

(4) 'Having had enjoyment in this state of waking, having traveled around and seen good and evil, he hastens again. according to the entrance and place of origin, back to dreaming sleep. 1 8. As a great fish goes along both banks of a river, both the hither and the further, just so this person goes along both these conditions, the condition of sleeping and the condition of waking. The soul in deep, dreamless sleep

(5) Enkidu prepared a sleeping place for him for the night; a violent wind passed through so he attached a covering. He made him lie down, and... in a circle. They... like grain from the mountain... While Gilgamesh rested his chin on his knees, sleep that pours over mankind overtook him. In the middle of the night his sleep came to an end, so he got up and said to his friend: "My friend, did you nor call out to me? Why did I wake up? Did you not touch me? Why am I so disturbed? Did a god pass by) Why are my muscles trembling? Enkidu, my friend, I have had a third dream, and the dream I had was deeply disturbing.,, The heavens roared and the earth rumbled; (then) it became deathly still, and darkness loomed. A bolt of lightning cracked and a fire broke out, and where(?) it kept thickening, there rained death.

(18) When he rose up, and was come to the disciples, he found them sleeping for sorrow, and he said unto them,

(1) At twenty leagues they broke for some food, at thirty leagues they stopped for the night, walking Fifty leagues in a whole day, a walk of a month and a half. On the third day they drew near to the Lebanon. They dug a well facing Shamash (the setting sun), Gilgamesh climbed up a mountain peak, made a libation of flour, and said: "Mountain, bring me a dream, a favorable message from Shamash." Enkidu prepared a sleeping place for him for the night; a violent wind passed through so he attached a covering. He made him lie down, and... in a circle. they... like grain from the mountain... While Gilgamesh rested his chin on his knees, sleep that pours over mankind overtook him. in the middle of the night his sleep came to an end, so he got up and said to his friend: "My friend, did you not call out to me? Why did I wake up? Did you not touch me? Why am I so disturbed? Did a god pass by? Why are my muscles trembling? Enkidu, my friend, I have had a dream-- and the dream I had was deeply disturbing(?) in the mountain gorges... the mountain fell down on me (us?)... Wet(?)... like flies(?)... He who was born in the wilderness,

(3) They... like grain from the mountain... While Gilgamesh rested his chin on his knees, sleep that pours over mankind overtook him.,, in the middle of the night his sleep came to an end, so he got up and said to his friend: My friend, did you not call out to me? Why did I wake up? Did you not touch me? Why am I so disturbed? Did a god pass by? Why are my muscles trembling? Enkidu, my friend, I have had a dream, besides my first dream, a second. And the dream I had--so striking, so...,so disturbing! I was grappling with a wild bull of the wilderness, with his bellow he split the ground, a cloud of dust...to the sky. I sank to my knees in front of him. He holds... that encircled(?) my arm. (My?) tongue(?) hung out(?)...

(23) And he placed two fingers of Jacob on his eyes, and he blessed the God of gods, and he covered his face and stretched out his feet and slept the sleep of eternity, and was gathered to his fathers.

(4) [He said:] c Having had enjoyment in this state of sleep, having traveled around and seen good and bad, he hastens again, according to the entrance and place of origin, back to the state of waking. The soul at death

(1) The concubine of old Tithonus now Gleamed white upon the eastern balcony, Forth from the arms of her sweet paramour; With gems her forehead all relucent was, Set in the shape of that cold animal Which with its tail doth smite amain the nations, And of the steps, with which she mounts, the Night Had taken two in that place where we were, And now the third was bending down its wings; When I, who something had of Adam in me, Vanquished by sleep, upon the grass reclined, There were all five of us already sat. Just at the hour when her sad lay begins The little swallow, near unto the morning, Perchance in memory of her former woes, And when the mind of man, a wanderer More from the flesh, and less by thought imprisoned, Almost prophetic in its visions is, In dreams it seemed to me I saw suspended An eagle in the sky, with plumes of gold, With wings wide open, and intent to stoop, And this, it seemed to me, was where had been By Ganymede his kith and kin abandoned, When to the high consistory he was rapt.

(2) Truly I wept, leaning upon a peak Of the hard crag, so that my Escort said To me: "Art thou, too, of the other fools? Here pity lives when it is wholly dead; Who is a greater reprobate than he Who feels compassion at the doom divine? Lift up, lift up thy head, and see for whom Opened the earth before the Thebans' eyes; Wherefore they all cried: 'Whither rushest thou, Amphiaraus? Why dost leave the war?' And downward ceased he not to fall amain As far as Minos, who lays hold on all. See, he has made a bosom of his shoulders! Because he wished to see too far before him Behind he looks, and backward goes his way: Behold Tiresias, who his semblance changed, When from a male a female he became, His members being all of them transformed; And afterwards was forced to strike once more The two entangled serpents with his rod, Ere he could have again his manly plumes. That Aruns is, who backs the other's belly, Who in the hills of Luni, there where grubs The Carrarese who houses underneath,

(1) Here is the Osiris N. , motionless, motionless like Osiris; motionless his limbs like Osiris—let them not remain motionless, let them not corrupt. They move not, they stir not: be it done for me as for Osiris. I am Osiris

(18) O thou dear Soul, that swimmest in a dark iLake, incline thy Mind to the Gate of Heaven, and behold what the Fall of Adam has been, which God did so greatly loath, that [because of it] Adam could not continue in Paradise: Behold and consider the Sleep, and so you shall find it all. Sleep is nothing else but an overcoming; for the Sun and the Stars are still in a mighty Strife, and the Element of Water, [viz.] the Matrix, is too weak for the Fire and the Stars, for that [Element] is the [being] overcome in the Center of Nature, as you find before in many Places.

(4) Search round thy neck, and thou wilt find the belt Which keeps it fastened, O bewildered soul, And see it, where it bars thy mighty breast." Then said to me: "He doth himself accuse; This one is Nimrod, by whose evil thought One language in the world is not still used. Here let us leave him and not speak in vain; For even such to him is every language As his to others, which to none is known." Therefore a longer journey did we make, Turned to the left, and a crossbow-shot oft We found another far more fierce and large. In binding him, who might the master be I cannot say; but he had pinioned close Behind the right arm, and in front the other, With chains, that held him so begirt about From the neck down, that on the part uncovered It wound itself as far as the fifth gyre. "This proud one wished to make experiment Of his own power against the Supreme Jove," My Leader said, "whence he has such a guerdon. Ephialtes is his name; he showed great prowess. What time the giants terrified the gods; The arms he wielded never more he moves."

(39) And here my eyes saw all those who sleep not: they stand before Him and bless and say: 'Blessed be Thou, and blessed be the name of the Lord for ever and ever.'

(5) And as he finished uttering these words, A voice close by us sounded: "Peradventure Thou wilt have need of sitting down ere that." At sound thereof each one of us turned round, And saw upon the left hand a great rock, Which neither I nor he before had noticed. Thither we drew; and there were persons there Who in the shadow stood behind the rock, As one through indolence is wont to stand. And one of them, who seemed to me fatigued, Was sitting down, and both his knees embraced, Holding his face low down between them bowed. "O my sweet Lord," I said, "do turn thine eye On him who shows himself more negligent Then even Sloth herself his sister were." Then he turned round to us, and he gave heed, Just lifting up his eyes above his thigh, And said: "Now go thou up, for thou art valiant." Then knew I who he was; and the distress, That still a little did my breathing quicken, My going to him hindered not; and after I came to him he hardly raised his head, Saying: "Hast thou seen clearly how the sun O'er thy left shoulder drives his chariot?"

(7) And Râ said to the gods, “Let him be laid upon his bed, that he may recover.”

(2) Then reigned within my lofty fantasy One crucified, disdainful and ferocious In countenance, and even thus was dying. Around him were the great Ahasuerus, Esther his wife, and the just Mordecai, Who was in word and action so entire. And even as this image burst asunder Of its own self, in fashion of a bubble In which the water it was made of fails, There rose up in my vision a young maiden Bitterly weeping, and she said: "O queen, Why hast thou wished in anger to be naught? Thou'st slain thyself, Lavinia not to lose; Now hast thou lost me; I am she who mourns, Mother, at thine ere at another's ruin." As sleep is broken, when upon a sudden New light strikes in upon the eyelids closed, And broken quivers ere it dieth wholly, So this imagining of mine fell down As soon as the effulgence smote my face, Greater by far than what is in our wont. I turned me round to see where I might be, When said a voice, "Here is the passage up;" Which from all other purposes removed me,

(71) And round about were Seraphin, Cherubic, and Ophannin: And these are they who sleep not And guard the throne of His glory.