(43) And understand by this that he who is in darkness will not be able to see anything unless he receives the light and recovers (his) sight by means of it. Examine yourself (to see) whether you wholly have the light, so that, if you ask about these things, you may understand how you will escape. For many are seeking in darkness, and they grope about, wishing to understand, since there is no light for them.

(3) And Thomas answered, "Therefore I say to you, lord, that those who speak about things that are invisible and difficult to explain are like those who shoot their arrows at a target at night. To be sure, they shoot their arrows as anyone would - since they shoot at the target - but it is not visible. Yet when the light comes forth and hides the darkness, then the work of each will appear. And you, our light, enlighten, O lord." Jesus said, "It is in light that light exists." Thomas, spoke, saying, "Lord, why does this visible light that shines on behalf of men rise and set?" The savior said, "O blessed Thomas, of course this visible light shines on your behalf - not in order [that] you remain here, but rather that you might come forth - and whenever all the elect abandon bestiality, then this light will withdraw up to its essence, and its essence will welcome it, since it is a good servant."

(34) Live with Christ and he will save you. For he is the true light and the sun of life. For just as the sun which is visible and makes light for the eyes of the flesh, so Christ illuminates every mind and the heart. For (if) a wicked man (who is) in the body (has) an evil death, how much more so (does) he who has his mind blind. For every blind man goes along in such a way that he is seen just as one who does not have his mind sane. He does not delight in acquiring the light of Christ, which is reason.

(24) His disciples said to Him, "Show us the place where You are, since it is necessary for us to seek it." He said to them, "Whoever has ears, let him hear. There is light within a man of light, and he (or "it") lights up the whole world. If he (or "it") does not shine, he (or "it") is darkness."

(6) But the variety of disposition arises from inordinate affection to material things. And for this reason, as they appear to me, to have called night Euphrone; since then the soul, released from the perceptions of sense, turns in on itself, and has a truer hold of intelligence (Fronhsis). Wherefore the mysteries are for the most part celebrated by night, indicating the withdrawal of the soul from the body, which takes place by night. "Let us not then sleep, as do others; but let us watch and be sober. For they that sleep, sleep in the night; and they that are drunken, are drunken in the night. But let us who are of the day be sober, putting on the breastplate of faith and love, and as an helmet the hope of salvation." And as to what, again, they say of sleep, the very same things are to be understood of death. For each exhibits the departure of the soul, the one more, the other less; as we may also get this in Heraclitus: "Man touches night in himself, when dead and his light quenched; and alive, when he sleeps he touches the dead; and awake, when he shuts his eyes, he touches the sleeper." "For blessed are those that have seen the Lord," according to the apostle; "for it is high time to awake out of sleep. For now is our salvation nearer than when we believed. The night is far spent, the day is at hand. Let us therefore cast off the works of darkness, and put on the armour of light." By day and light he designates figuratively the Son, and by the armour of light metaphorically the promises.

(24) But he can no more see in the light of the sun, for he can see in the darkness alone; for he is not become a creature in this light, and therefore it is not profitable or useful to him.

(129) Thus thou seest that the day was created before the time of the sun and stars; for when God said, [Gen. i. 3] Let there be light; there the light brake through the darkness, but the darkness did not comprehend it, but remained sitting in its seat.

(72) And on that day the night becomes longer and amounts to the double of the day: and the night amounts exactly to twelve parts and the day to six.

(39) Hearken: If it does not become me to ask, then it does not become thee to judge me. Dost thou boast in the knowledge of the light, and art a leader of the blind, and yet art blind thyself? How wilt thou shew the way to the blind? In your blindness must you not both fall? But you will say, We are not blind; for we well see the way of the light. Why then do you contend or dispute about the way of the light, if none can see it rightly?

He labored even on the Sabbath for the sheep that he found fallen into the pit. He saved the life of that sheep, bringing it up from the pit that you may understand fully what that Sabbath is, you who are the children of the understanding of the heart. It is a day in which it is not fitting that salvation be idle, so that you may speak of that heavenly day that has no night and of the sun that does not set because it is perfect. Say then in your heart that you are this perfect day and that in you lives the light that does not fail.

(75) As Adam went out of the clear Light of God into the dark Kingdom of this World, and the Soul of Adam stood between two dark Principles (as between Death and Hell) and grew up in the Body, so also would Christ (in his growing Body) rise up from the Dead at Midnight, and make the Night in his holy Body to be a clear eternal Day, whereinto no Night ever came, but the Light of God the Father and of the Lamb shone therein.

(16) Thou completest the hours of the Night, according as thou hast measured them out. And when thou hast completed them according to thy rule, day dawneth

(1) Rabbi Nehuniah ben HaKana said: One verse (Job 37:21) states, "And now they do not see light, it is brilliant in the skies..." Another verse, however, (Psalm 18:12), states, "He made darkness His hiding place." It is also written (Psalm 97:2), "Cloud and gloom surround Him." This is an apparent contradiction. A third verse comes and reconciles the two. It is written (Psalm 139:12), "Even darkness is not dark to You. Night shines like day — light and darkness are the same."

(21) Now the eye sees how to distinguish colors, The eye distinguishes jewels from dust, Makers of base coin hate the daylight, Coins of pure gold love the daylight, Because daylight is the mirror that reflects them, Mystical Meaning of "Daylight" God has named the resurrection "that day;" Wherefore "Day" in 'truth is the mystery of the saints; Know, "Day " is the reflection of the mystery of the saints, Therefore hath God revealed the chapter "Daylight,"

(5) "Then you don't think that I have sought?" "Yes, if you think you do not know." So with the lamps of the wise virgins, lighted at night in the great darkness of ignorance, which the Scripture signified by "night." Wise souls, pure as virgins, understanding themselves to be situated amidst the ignorance of the world, kindle the light, and rouse the mind, and illumine the darkness, and dispel ignorance, and seek truth, and await the appearance of the Teacher.

(104) Morning and evening are and reach up from the earth to the moon only, and take their original from the light of the sun, and this makes evening and morning, as also the outward day, and the outward dark night, as every one knoweth.

(102) But there was day and night, which I will here declare according to my knowledge: Thou must here once more open wide the eyes of thy spirit, if thou intendest to understand it; if not, then thou wilt remain blind.

(72) On that day the day becomes longer than the night, and the day becomes double the night, and the day becomes twelve parts, and the night is shortened and becomes six parts.

(26) Wherefore also man is said to have been made on the sixth day, who became faithful to Him who is the sign (tp epishmw), so as straightway to receive the rest of the Lord's inheritance. Some such thing also is indicated by the sixth hour in the scheme of salvation, in which man was perfected. Further, of the eight, the intermediates are seven; and of the seven, the intervals are shown to be six. For that is another ground, in which seven glorifies eight, and "the heavens declare to the heavens the glory of God."

(2) And it came to pass then, on the fifteenth day of the moon in the month Tybi, which is the day on which the moon is full, on that day then, when the sun had come forth in his going, that there came forth behind him a great light-power shining most exceedingly, and there was no measure to the light conjoined with it. For it came out of the Light of lights, and it came out of the last mystery, which is the four-and-twentieth mystery, from within without,--those which are in the orders of the second space of the First Mystery. And that light-power came down over Jesus and surrounded him entirely, while he was seated removed from his disciples, and he had shone most exceedingly, and there was no measure for the light which was on him.