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Passages similar to: Vimalakirti Nirdesa Sutra — Chapter 1: The Buddha Land
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Vimalakirti Nirdesa Sutra
Chapter 1: The Buddha Land (33)
c) The Mahayana (Bodhi) mind is the Bodhisattva’s pure land, for when he attains Buddhahood all living beings seeking Mahayana will be reborn there.
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.30)
Thine own consciousness, not formed into anything, in reality void, and the intellect, shining and blissful, — these two, — are inseparable. The...
Book of Enoch
Chapter LI (5b)
And the righteous shall dwell upon it, d. And the elect shall walk thereon.
The Tibetan Book of the Dead
Book II: Supernormal Birth by Transference to a Paradise Realm (39.1)
In the first-the transference to a pure paradise-the projection is directed [by thinking or meditating] thus: 'Alas! how sorrowful it is that I,...
Brihadaranyaka Upanishad
Brahmana 1 (6.1.5)
Verily, he who knows the abode becomes the abode of his own [people], an abode of folk. The Mind, verily, is an abode. He becomes an abode of his own...
The Three Principles of the Divine Essence
Chapter 16: Of the noble Mind of the Understanding, Senses and Thoughts. Of the threefold Spirit and Will, and of the Tincture of the Inclination, and what is inbred in a Child in the Mother's Body [or Womb.] Of the Image of God, and of the bestial Image, and of the Image of the Abyss of Hell, and Similitude of the Devil, to be searched for, and found out in a [any] one Man. The noble Gate of the noble Virgin. And also the Gate of the Woman of this World, highly to be considered. (4)
There are three Things which the Mind has in it, and which rule it, yet the Mind in itself is the desirous Will. And those three Things, are three...
Diamond Sutra
Chapter 14 (2)
“Honoured of the Worlds! having heard this unprecedented Scripture, faith, clear understanding, and firm resolve to observe its precepts, follow as a...
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.32)
Knowing this is sufficient. Recognizing the voidness of thine own intellect to be Buddhahood, and looking upon it as being thine own consciousness,...
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.31)
Thine own consciousness, shining, void, and inseparable from the Great Body of Radiance, hath no birth, nor death, and is the Immutable Light —...
The Tibetan Book of the Dead
Book II: The Alternative Choosing: Supernormal Birth; or Womb-Birth (38.4)
There are two alternatives; the transference [of the consciousness-principle] to a pure Buddha realm, and the selection of the impure sangsaric...
Dhammapada
Chapter II: On Earnestness (23)
These wise people, meditative, steady, always possessed of strong powers, attain to Nirvâna, the highest happiness.
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.29)
Thine own intellect, which is now voidness, yet not to be regarded as of the voidness of nothingness, but as being the intellect itself,...
The Secret of the Golden Flower
Confirmatory Experiences During the Circulation of the Light (5)
The second part refers to the building of the foundation on this. The great world is like ice, a glassy world of jewels. The brilliancy of the Light...
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.22-1.23)
Shaping the thoughts thus, especially at this time when the Dharma-Kaya of Clear Light [in the state] after death can be realized for the benefit of...
The Tibetan Book of the Dead
Book I: The Fourteenth Day (18.14)
O nobly-born, if one recognize not one's own thought-forms, however learned one may be in the Scriptures — both Sutras and Tantras — although...
The Tibetan Book of the Dead
Book II: The Protection Against the Tormenting Furies (37.7)
At this time, if one can recollect the Great Symbol [teachings] concerning the Voidness, that will be best. If one be not trained in that, train the...
Mundaka Upanishad
Second Mundaka, Second Khanda (7)
He who understands all and who knows all, he to whom all this glory in the world belongs, the Self, is placed in the ether, in the heavenly city of...
The Tibetan Book of the Dead
Book I: The Sixth Day (9.22)
And believing in the unchanging nature of the pure and holy Truth, thou wilt have had produced in thee the tranquil-flowing Samddhi; and, having merge...
Chandogya Upanishad
Prapathaka VII, Khanda 3 (2)
'He who meditates on the mind as Brahman, is, as it were, lord and master as far as the mind reaches--he who meditates on the mind as Brahman.' 'Sir,...
Mundaka Upanishad
Third Mundaka, Second Khanda (1)
He (the knower of the Self) knows that highest home of Brahman, in which all is contained and shines brightly. The wise who, without desiring...
The Three Principles of the Divine Essence
Chapter 14: Of the Birth and Propagation of Man. The very Secret Gate. (1)
IF we consider now the Springing up of the Life, and in what Place of the Body it is where the Life is generated, then we shall rightly find the...
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