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Passages similar to: Dhammapada — Chapter II: On Earnestness
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Dhammapada
Chapter II: On Earnestness (23)
These wise people, meditative, steady, always possessed of strong powers, attain to Nirvâna, the highest happiness.
Bhagavad Gita
Dhyāna Yoga (6.15)
Thus always keeping the mind balanced, the Yogin, with the mind controlled, attains to the Peace abiding in Me, which culminates in Nirvana (moksha.)
Bhagavad Gita
Karma Sanyāsa Yoga (5.25)
The sages attain Brahman's bliss, — they whose sins have been destroyed and doubts removed, who are self-controlled and intent on the welfare of all...
Bhagavad Gita
Puruṣhottama Yoga (15.5)
Free from pride and delusion, with the evil of attachment conquered, ever dwelling in the Self, their desires having completely turned away,...
Bhagavad Gita
Bhakti Yoga (12.3-4)
Those who ever contemplate the Imperishable, the Indefinable, the Unmanifest, the Omnipresent and the Unthinkable, the Unchangeable, the Immutable,...
Bhagavad Gita
Jnana Yoga (4.39)
He obtains wisdom who is full of faith, who is devoted to it, and who has subdued the senses. Having obtained wisdom, he ere long attains to the...
Bhagavad Gita
Vijnana Yoga (7.18)
Noble indeed are all these; but the wise man, I deem, is the very Self; for, steadfast in mind, he resorts to Me alone as the unsurpassed goal.
Katha Upanishad
Second Vallī (12)
'The wise who, by means of meditation on his Self, recognises the Ancient, who is difficult to be seen, who has entered into the dark, who is hidden...
The Tibetan Book of the Dead
Book II: Characteristics of Existence in the Intermediate State (24.9)
Others who have accumulated merit, and devoted themselves sincerely to religion, will experience various delightful pleasures and happiness and ease...
Bhagavad Gita
Sankhya Yoga (2.15)
That wise man whom, verily, these afflict not, O chief of men, to whom pleasure and pain are same, he for immortality is fit.
Mundaka Upanishad
Third Mundaka, Second Khanda (5)
When they have reached him (the Self), the sages become satisfied through knowledge, they are conscious of their Self, their passions have passed...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.15)
Having attained to Me, they do not again attain birth, which is the seat of pain and is not eternal, they having reached highest perfection.
Bhagavad Gita
Karma Sanyāsa Yoga (5.17)
With their consciousness in That, their Self being That, intent on That, with That for their supreme goal, they go never again to return, their sins...
Mundaka Upanishad
First Mundaka, Second Khanda (11)
But those who practise penance and faith in the forest, tranquil, wise, and living on alms, depart free from passion through the sun to where that imm...
Bhagavad Gita
Karma Sanyāsa Yoga (5.26)
To the devotees who are free from desire and anger, who have controlled their thought, and who have known the Self, Brahman's bliss exists everywhere.
Bhagavad Gita
Dhyāna Yoga (6.27)
Supreme Bliss verily comes to this Yogin, whose mind is quite tranquil, whose passion is quieted, who has become Brahman, who is blemishless.
Bhagavad Gita
Sankhya Yoga (2.51)
For, men of wisdom cast off the fruit of action; possessed of knowledge (and) released from the bond of birth, they go to the place where there is no ...
Mundaka Upanishad
Third Mundaka, Second Khanda (6)
Having well ascertained the object of the knowledge of the Vedânta, and having purified their nature by the Yoga of renunciation, all anchorites,...
Vimalakirti Nirdesa Sutra
Chapter 1: The Buddha Land (4)
they gathered the treasures of the law like the sea-leaders; they thoroughly understood the deep significance of all things; they were acquainted...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.34)
They who by the eye of wisdom perceive the distinction between Kshetra and Kshetrajna, and the dissolution of the Cause of beings, — they go to the...
Bhagavad Gita
Dhyāna Yoga (6.8)
The Yogin whose self is satisfied with knowledge and wisdom, who remains unshaken, who has conquered the senses, he is said to be a saint, — for whom...
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