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Passages similar to: Vimalakirti Nirdesa Sutra — Chapter 7: Looking at Living Beings
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Vimalakirti Nirdesa Sutra
Chapter 7: Looking at Living Beings (16)
Manjusri asked: “What should he do to uphold right mindfulness?” Vimalakirti replied: “He should advocate the unborn and the undying.”
Chandogya Upanishad
Prapathaka VII, Khanda 5 (2)
Therefore if a man is inconsiderate, even if he possesses much learning, people say of him, he is nothing, whatever he may know; for, if he were learn...
Bhagavad Gita
Dhyāna Yoga (6.24)
Having abandoned all desires born of the ego-centric will, having restrained the group of senses with mind from all sides, one should attain quietude...
Bhagavad Gita
Karma Yoga (3.26)
The wise man should not disturb and confuse the minds of the ignorant attached to action. By performing all actions with yogic equanimity, they...
Chandogya Upanishad
Prapathaka IV, Khanda 11 (2)
'He who knowing this meditates on him, destroys sin, obtains the world (of Agni Gârhapatya), reaches his full age, and lives long; his descendants do...
Chandogya Upanishad
Prapathaka VII, Khanda 5 (1)
For when a man considers, then he wills, then he thinks in his mind, then he sends forth speech, and he sends it forth in a name. In a name the sacred...
Corpus Hermeticum
1. Poemandres, the Shepherd of Men (22)
Have not all men then Mind? Thou sayest well, O thou, thus speaking. I, Mind, myself am present with holy men and good, the pure and merciful, men...
Chandogya Upanishad
Prapathaka IV, Khanda 13 (2)
'He who knowing this meditates on him, destroys sin, obtains the world (of Agni Âhavanîya), reaches his full age, and lives long; his descendants do...
The Tibetan Book of the Dead
Book II: The All-Determining Influence of Thought (26.11-26.13)
O nobly-born, to sum up: thy present intellect in the Intermediate State having no firm object whereon to depend, being of little weight and...
The Alchemy of Happiness
The Knowledge of This World (2)
While man is in this world, two things are necessary for him: first, the protection and nurture of his soul; secondly, the care and nurture of his...
Bhagavad Gita
Dhyāna Yoga (6.35)
The Lord said: Doubtless, O mighty Arjuna, the mind is restless and hard to control; but by practice and by detachment, O son of Kunti, it can be...
Bhagavad Gita
Dhyāna Yoga (6.34)
The mind is very restless, turbulent, strong, and obstinate, O Krishna. It appears to me that it is more difficult to control than the wind.
The Secret of the Golden Flower
Mistakes During the Circulation of the Light (2)
When one sets out to carry out one's decision, care must be taken to see that everything can proceed in a comfortable, easy manner. Too much must not...
The Tibetan Book of the Dead
Book II: The Fifth Method of Closing the Womb-Door (34.1-34.2)
Still, even when this is done, if the holding [phenomena] as real remaineth undissolved, the womb- door is not closed; and, if one be ready to enter...
Chandogya Upanishad
Prapathaka VII, Khanda 4 (1)
For when a man wills, then he thinks in his mind, then he sends forth speech, and he sends it forth in a name. In a name the sacred hymns are containe...
Bhagavad Gita
Sankhya Yoga (2.55)
The Lord said: When a man renounces completely all the desires of the mind, and when he is fully satisfied with his mind fixed in Atma, then he is...
Chandogya Upanishad
Prapathaka VII, Khanda 3 (2)
'He who meditates on the mind as Brahman, is, as it were, lord and master as far as the mind reaches--he who meditates on the mind as Brahman.' 'Sir,...
Chandogya Upanishad
Prapathaka V, Khanda 17 (1)
Then he said to Auddâlaka Âruni: 'O Gautama, whom do you meditate on as the Self?' He replied: 'The earth only, venerable king.' He said: 'The Self...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.25)
Some by meditation perceive the Self in themselves through the mind, some by devotion to knowledge, and some by devotion to work.
The Tibetan Book of the Dead
Book II: The Second Method of Closing the Womb-Door (31.2-31.3)
By that resolution alone, the womb ought certainly to be closed; but if it is not closed even by that, and thou findest thyself ready to enter into...
Yoga Sutras of Patanjali
Book I (33)
By sympathy with the happy, compassion for the sorrowful, delight in the holy, disregard of the unholy, the psychic nature moves to gracious peace.
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