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(8) O ye, these gates, who are the gates to Osiris, ye who guard their gates, ye who herald the things of the world to Osiris every day. Osiris N. knows you—he knows your names; for he is born in Restau, where all the glory of the horizon was given him. N. receives the investiture in Pu, like the purification of Osiris. N. receives the saying in Restau, when he leads the gods on the horizon with the ministrant, the protectors of Osiris. I am one of them in their leading. N. is the glorious one, the lord of the glorious, a glorious one who performs the rites. N. celebrates the festival of the first day of the month; he is the herald in the fifteenth day of the month. O thou who revolvest. N. carries the sacred flame to the hand of Thoth in the night when he sails through the sky as victor. N. passes on in peace, he navigates in the boat of Rā. The attributes of N. are the attributes of the boat of Rā. N. has a name greater than yours, mightier than you who are on the roads of Maāt. N. hates what is corrupt. The attributes of N. are the attributes of Horus, the firstborn of Rā, who accomplishes his will. N. is not fettered, he is not driven away from the gates of Osiris. N. is perfect, the lion god, the pure one who follows Osiris Khent Amenta every day. His domains are in Sechet hotepu among those who know the sacred rites, among those who perform the sacred rites to Osiris. N. is on the side of Thoth, among those who bring offerings. Anubis ordered to the bearers of offerings, that there should be offerings to N. of his own, and that they should not be taken from him by those who are in captivity. N. has come like Horus, when he adorns the horizon of heaven N. directs the march of Rā towards the gates of the horizon; therefore the gods rejoice in the presence of N. The divine scent is upon Osiris, the god with the lock will not reach him; the keepers of the gates will not be hostile to him. N. is the one whose face is hidden inside the palace, in the sanctuary of the god, the lord of Tuat. N. has reached it after Hathor. N. gathers his hosts; he brings Maāt to Rā, he drives away the Mighty One, Apepi. N. pierces the steel firmament, and repels the raging storm; he gives life to the seamen of Rā. N. carries offerings to the place where it (the boat) is. N. causes that the boat gives him a successful voyage. N. marches, and when he reaches it, the face of N. is like the Great One, and his back like the lofty one. N. is the lord of the mighty. N. is well pleased on the horizon. N. is valiant; he strikes you down; you wakers; he makes his way to your lord, Osiris

(2) I utter that Name of the great god, who granteth that two of his Messengers [49] should come; the name of one is Batta, and the name of the other is Thine Aspect is Fixed Law

(23) I am He who presideth in Restau. “He who entereth in his own name, and cometh forth in quest; the Lord of the Eternity of the Earth” is my name

(25) 22. The Land , since thou walkest upon me: “The Tip of Heaven, the Coming forth from the swathings in the Garden of Aarru, and the Coming forth in Exultation,” is thy name

(1) Let the Great One be opened to Osiris; let the Kabhu be thrown wide to Thoth, the Coverer, Lord of the Horizon in his name of the Divider of the Earth

(8) —O Amon the bull, the scarab, the lord of the two eyes whose name is: he with the terrible pupil. Osiris N. is the image of thy two eyes, Sharosharo is the name of one, Shapuarika is the name of the other one. He is Shaka Amon, Shaka Nasarohaut; Tmu who illuminates the two earths is his true name. Come to Osiris N. , he belongs to the land of Truth, do not leave him alone. He is of the land which is not seen again

(1) Let my name be given to me in the Great House. Let me remember my name in the House of Flame on the Night wherein the Years are counted and the Months are reckoned, one by one

(4) I adore thy name. I am the cow. Listen to my voice, on the day when thou puttest a flame under the head of Rā. Behold he is in the Tuat, and he is mighty in Heliopolis. Grant that he may be like one who is on earth. He is thy son, who loves thee. Do not ignore his name. Come to Osiris N. Grant that a flame may arise under his head, for he is the soul of the great body which rests in Heliopolis; the shining one, the form of the firstborn is his name. Barokatat’aua is his name

(24) 21. The Shallow : “Destroyer of the large-handed at the place of purification” is thy name

(5) 1. Oh Thoth, who makest Osiris triumphant over his adversaries, let N be made triumphant over his adversaries, even as thou makest Osiris triumphant over his adversaries, before the Circle of gods about Rā and about Osiris and the Great Circle of gods in Heliopolis, on that Night of the Eve’s Provender and the Night of Battle when there befel the Defeat of the Sebau, and the Day of the extinction of the adversaries of the Inviolate god

(8) 1. The Mooring post. “Lord of the Double-Earth in the Shrine” is thy name