Searching...
Showing 1-20
Passages similar to: Enuma Elish — Tablet VII
Source passage
Mesopotamian
Enuma Elish
Tablet VII (76)
When he is wroth, no god can withstand his indignation
Ancient Egyptian
Chapter XIV (2)
Here is a god displeased against me; let wrong be overwhelmed and let it fall upon the hands of the Lord of Law. Remove the impediments which are in...
Loading concepts...
Christian Mysticism
Chapter 19: Concerning the Created Heaven, and the Form of the Earth, and of the Water, as also concerning Light and Darkness. Concerning Heaven. (46)
And though thy body may suffer pain, yet it is much worse with him when he is vanquished, for then he roareth like a lion that is robbed of her young ...
Loading concepts...
Ancient Egyptian
Chapter CLVII (3)
When he has fought a big fight, he decrees what must be done in his honour; he causes fear of him to arise, and he creates terror
Loading concepts...
Christian Mysticism
Chapter 15: Of the Third Species, Kind or Form and Manner of Sin's Beginning in Lucifer. (16)
When thou openest thy eyes, and seest the being of God [which is everywhere], then thou prickest as it were with thorns into the being of God, and...
Loading concepts...
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 4: Of the true Eternal Nature, that is, of the numberless and endless generating of the Birth of the eternal Essence, which is the Essence of all Essences; out of which were generated, born, and at length created, this World, with the Stars and Elements, and all whatsoever moves, stirs, or lives therein. The open Gate of the great Depth. (36)
Beloved Reader, open the Eyes of your Mind here, and know, that no other [anguish] Source will spring up in him [and torment him] than his own a...
Loading concepts...
Christian Mysticism
Chapter 16: Of the Seventh Species, Kind, Form, or Manner of Sin's Beginning in Lucifer and his Angels. (130)
Thou wilt be such an eternal, almighty god therein, as a prisoner in a deep prison or dungeon, where thou wilt neither attain nor see the eternal...
Loading concepts...
Ancient Egyptian
Chapter CXLIX (16)
Any god, or damned, who opens his devouring mouth against me on this day, is struck down on the block
Loading concepts...
Jewish Apocrypha
Chapter XCIX (16)
For He shall cast down your glory, And bring affliction on your hearts, And shall arouse His fierce indignation, And destroy you all with the sword; A...
Loading concepts...
Christian Mysticism
Chapter 14: How Lucifer, who was the most beautiful Angel in Heaven, is become the most horrible Devil. The House of the murderous Den. (95)
This now was a great contrary will in the divine Salitter, a great battle and strife, and an eternal enmity. But now thou wilt say, Objection. God...
Loading concepts...
Jewish Apocrypha
Chapter XXX (15)
For there will be plague upon plague, and curse upon curse, and every judgment and plague and curse will come (upon him) : if he do this thing, or hid...
Loading concepts...
Christian Mysticism
Chapter 2: An Introduction, shewing how men may come to apprehend The Divine, and the Natural, Being. And further of the two Qualities. (74)
If God should be angry in himself, then the whole nature would be on fire, which will come once to pass on the last day, in nature, but not in God,...
Loading concepts...
Christian Mysticism
Chapter 17: Of the lamentable and miserable State and Condition of the corrupt perished Nature, and Original of the four Elements, instead of the holy Government of God. (35)
If that will not succeed to his purpose, then he strikes many a hard blow at the head, and that man must continually lie under the cross, affliction...
Loading concepts...
Christian Mysticism
Chapter 11: Of the Seventh Qualifying or Fountain Spirit in the Divine Power. (128)
If he buffeteth me, then I must retire and draw back, but the divine power helpeth me again; then he also getteth a blow, and often loseth the day in...
Loading concepts...
Christian Mysticism
Chapter 16: Of the Seventh Species, Kind, Form, or Manner of Sin's Beginning in Lucifer and his Angels. (106)
But seeing God has accursed him as an eternal enemy, and condemned him unto eternal imprisonment, where God now seeth his hourglass more and more plai...
Loading concepts...
Jewish Apocrypha
Chapter XXIV (1)
For though he ascend unto heaven, Thence will he be brought down, And though he make himself strong on earth, Thertce will he be dragged forth, And th...
Loading concepts...
Christian Mysticism
Chapter 14: How Lucifer, who was the most beautiful Angel in Heaven, is become the most horrible Devil. The House of the murderous Den. (59)
Thus I will not be angry with my God, though for his name's sake I should endure shame, ignominy and reproach, which springeth, buddeth and...
Loading concepts...
Sufi
The Travelers who ate the Young Elephant (91-100)
God granted him the absolute dominion of the world, But withheld from him pain and sorrow and cares; Because pain and sorrow and loads of cares Are th...
Loading concepts...
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 21: Of the Cainish, and of the Abellish Kingdom; how they are both in one another. Also of their Beginning, Rise, Essence, and Purpose; and then of their last Exit. Also of the Cainish Antichristian Church, and then of the Abellish true Christian Church; how they are both in one another, and are very difficult to be known [asunder.] Also of the Variety of Arts, States, and Orders of this World. Also of the Office of Rulers [or Magistrates,] and their Subjects; how there is a good and divine Ordinance in them all, as also a false, evil, and devilish one. Where the Providence of God is seen in all Things; and the Devil 's Deceit, Subtilty, and Malice, [is seen also] in all Things. (49)
He sees and knows nothing else but his Wickedness, and yet is born in God; for his Spirit continually breaks the Gate of the Darkness, but then the An...
Loading concepts...
Ancient Egyptian
Chapter CX (7)
He severeth the mourners from those who quarrel with them: he putteth a stop to them whose hand is violent against those weaker than themselves: he...
Loading concepts...
Sufi
Bahlol and the Darvesh (19-27)
His avoidance of infidelity is also for God's sake, Thus this temper of his arises from his very nature, At times he laughs when he contemplates...
Loading concepts...