(11) And the cruciform seal manifests the inaction of all the impulses of the flesh, and the God-imitated life looking away unflinchingly to the manly most Divine life of Jesus, Who came even to Cross and death with a supremely Divine sinlessness, and stamped those who so live with the cruciform image of His own sinlessness as of the same likeness.

(1) He saith: Heart [41] mine to me, in the place of Hearts! Whole Heart [42] mine to me, in the place of Whole Hearts!

(25) His Eye hath been given to Horus and his face brighteneth at the dawning of the day

(2) I am Seta at the confines of the earth. I lay myself down [in death], I restore myself and I renew myself daily

(69) And through that oath the sea was created, And †as its foundation† He set for it the sand against the time of (its) anger, And it dare not pass beyond it from the creation of the world unto eternity.

(2) Said on a collar of gold, on which this Chapter has been written, and which is put on the neck of the deceased, the day of his burial

(57) He hath written it who spake it, and his heart resteth on the reward

(32) There are some, who upon entering the faith, receive a baptism on the ground that they have it as a hope of salvation, which they call the "seal", not knowing that the fathers of the world are manifest (in) that place. But he himself knows that he is sealed. For the Son of Man did not baptize any of his disciples. But [...], if those who are baptized were headed for life, the world would become empty. And the fathers of baptism were defiled.

(6) He laid his right hand upon me, saying unto me,

(100) 102. Heading. 67 Placed in his left hand. 100. 67 To say: Osiris N., he has fought a little; (but) I have loved thee; (I have?) avenged (thee?) ----

(37) And he closed the gates of the tower ; and he stood on the battle- ments and spake to his brother Esau and said, " Noble is the comfort wherewith thou hast come to comfort me for my wife who hath died. Is this the oath that thou didst swear to thy father and again to thy mother before they died? Thou hast broken the oath, and on the moment that thou didst swear to thy father wast thou condemned."

(37) Then answered the people, His blood be on us, and on our children.

(11) He hath fashioned his staff, and received the oblations of Rā, the swift of speed and beautiful in his rising and almighty through what he hath done

(11) He selected three letters from the simple ones, and sealed them as forming his great Name, I H V and he sealed the universe in six directions.

(109) For He assimilateth the images to himself, casting them around his own form.

(97) 99. Heading. 65 Placed in the left hand. 97. 65 To say: Osiris N., this eye of Horus is that which he demanded from Set.

(2) He who is in heaven it was who made firm the fastening for him who was fainting upon his two haunches on that day when the fleece was shorn

(6) And yet some one might say the seal is not whole and the same in the images throughout. But of this the seal is not the cause, for it imparts itself all and the same to each; but the difference of the recipients makes the figures dissimilar, since the archetype is one and complete and the same. For instance, if the wax were soft and impressionable, and smooth and unstamped, and neither unimpressionable and hard, nor running and dissolving, it will have the figure clear and sharp and fixed. But if it should lack any of the aforesaid aptitudes, this will be the cause of the non-participative and un-figured and indistinct, and whatever else arises from inaptitude for reception. Further, there is a distinction from the goodly work of God towards us, in that the superessential Word was invested with being amongst us--from us--wholly and truly, and did and suffered whatever things are choice and pre-eminent in His human work of God. For in these, the Father and the Spirit in no respect communicated, except perhaps, one might say, as regards the benign and philanthropic purpose, and as regards all the pre-eminent and unutterable work of God which the unchangeable, qua God and Word of God, did when He had been born amongst us. Thus we, too, strive to unite and distinguish in the Word the things Divine, as the things Divine themselves, are united and distinguished.

(17) Steadfastness in sacrifice, austerity, and gift is also called “Sat”; and so too is any action connected therewith.

(2) He grants that I may sail to the Abode of those who have found their faces