(4) The Great Creator (is himself) most mindful of the uttered indications which have been fulfilled beforehand hitherto in the deeds of demon-gods and (good or evil) men, and of those which shall be fulfilled by them hereafter. He Ahura is the discerning arbiter; so shall it be to us as He shall will !

(6) Upon this the Lord, the Great Creator, He who understands the mysterious grace by His insight , spake thus. Not in this manner is a spiritual master found for us, nor a chieftain moved by Righteousness and appointed (in its spirit); therefore Thee have I named (as such a head) to the diligent tiller of the ground !

(2) (Aye, he is indeed the greatest ), for that Bendva's evil judge doth cause me to hesitate and ponder (in my earnest course of propagation and reform), a deceiver as he is, (estranged) from the Righteous Order, and receiving from it (not happiness) but many a wound. The bountiful and perfect Piety he has not maintained nor strengthened for this land, nor questions with Thy Good Mind hath he asked (to gain him light), O Lord!

(6) Then he raises it, saying: ( Thou thinkest. Think of thy greatness! l He is, indeed, king and ruler and overlord. Let the king and ruler make me overlord/

(13) The righteous power of the King of Righteousness far surpasses those of all beings; he, unmoved in the comprehension of the fundamental truth, ever bestows on all beings the wealth of righteousness; he attains to the state of sovereignty in all things. Therefore adoration is due to the King of Righteousness.

(3) To Him the (Divine Righteousness) answered with his sanctity. (Great was our perplexity); a chieftain who war capable of smiting back (their fury), and who was himself without hate (was not to be obtained by us); among such things as these, those things are not to be known (by beings such as we) which are the influences which approach (and move) the lofty fires (revealing the favour and the will of God ). Of beings He is the mightiest to whom those who have performed their actions approach with invocations. (He has no need to ask!)

(6) Aye, thus I will declare forth Him who is of all the greatest, praising through my Righteousness, I who do aright, those who (dispose of all as well aright). Let Ahura Mazda hear with His bounteous spirit, in whose homage (what I asked) was asked with the Good Mind. Aye, let Him exhort me through His wisdom (which is ever) the best.

(5) (Yea), he who, as ruler, treats no coming applicant with injury , as a good citizen (or nobly wise) in sacred vow and duty, and living righteously in every covenant, who, as an uncorrupted judge, discerns the wicked (that leader who, rejecting me, would keep back those who propagate the Faith), let him, (this righteous judge,) declare (the vengeance) to that (hostile ) lord, (my) kinsman. Yea, let him crush him when he sallies forth (to approach us for our harm)!

(5) And it is the tiller of the earth who asks this of Thee, O Ahura! (Thy chosen saint himself); he has asked this all of Thee, striving to discover how he may gain to himself the sacred Kine (and with all wealth in herds beside. And he would seek this) moved by the motives which flow from Thy Righteous Order (and Thy cause), upright as he is in actions, and wise in his self-humbling worship (of that One) who, as a righteous ruler, has appointed a just controlling guide for those whom He has made.

(130) Therefore he has set upon him the Crown of Honour, of Might, Power and Authority, so that there is in Heaven no higher nor more excellent, nor mightier than he, except God himself in his Ternary. And this is one King, rightly described, with a true Ground in the Knowledge of the Spirit. Of the second King LUCIFER, now so called, because of his Fall.

(6) "And he who hath received the master-mystery of the First Mystery of the Ineffable, that is the twelve mysteries of the First Mystery all together, which rule over all the spaces of the First Mystery, he, therefore, who shall receive that mystery, hath the power to pass through all the orders of the spaces of the three Thrice-spirituals and the three spaces of the First Mystery and all their orders, and hath the power to pass through all the orders of the inheritances of the Light, to pass through them from without within and from within without and from above below and from below above and from the height to the depth and from the depth to the height and from the length to the breadth and from the breadth to the length; in a word, he hath the power to pass through all the regions of the inheritances of the Light, and he hath the power to bide in the region where he pleaseth, in the Inheritance of the Light-kingdom. "And amēn, I say unto you: That man will at the dissolution of the world be king over all the orders of the Inheritance of the Light. And he who shall receive that mystery of the Ineffable which I am,