(537) 11298a. To say: O N., arise, sit thou on the throne of Osiris; 1298 thy flesh is complete like (that of) Atum; thy face like (that of) a jackal. 1299 Give thou thy mouth to R`. 1299 He congratulates thee on what thou hast said; he praises thy words. 1299 Arise; thou ceasest not to be; thou perishest not. 1300 Live, N., thy mother Nut lays hold of thee, she unites her. self with thee; 1300 Geb seizes thine arm. "Thou comest in peace," say thy fathers. 1300 Thou art possessed of thy body; thou art clothed in thy body. 1301 Thou ascendest like Horus of the D.t, chief of the imperishable stars; 1301 thou sittest upon thy firm throne at the head of thy canal of b.w; 1301 thou livest as the coleoptera (lives); thou endurest as the dd, eternally.

(258) 308 To say: N. is Osiris in a dust-storm. 308 His abomination is the earth; N. has not entered into Geb, 308 that he might be destroyed; nor has he slept in his house on earth, 308 that his bones might be broken. His wounds are effaced: 308 N. has purified himself with the eye of Horus; his wound is effaced by the two mourners of Osiris; 308 N. has let the running (of his wound) flow to the ground at u. 309 It is his sister, the lady of P, who wept for him. 309 N. is on his way to heaven; N. is on his way to heaven; on the wind; on the wind. 309 He is not hindered; there is no one by whom he is hindered. 309 N., he is "on his own," the eldest of the gods. 310 His bread comes on high with (that of) R`; 310 his offering comes out of Nun. 310 N. is one who comes again; 310 he goes, he comes with R`. 310 His houses are visited by him. 311 N. seizes kas; he frees kas; 311 he covers up evil; he abolishes evil. 311 N. spends the day; he spends, the night, while he appeases the two choppers in Wn.w. 311 Nothing opposes his foot; nothing restrains his heart.

(676) 2007 To say: Thy water belongs to thee, thine abundance belongs to thee, thine efflux belongs to thee, 2007 which issues from Osiris. 2008 Collect thy bones; arrange thy limbs; 2008 shake off thy dust; untie thy bandages. 2009 The tomb is open for thee; the double doors of the coffin are undone for thee; 2009 the double doors of heaven are open for thee. 2009 "Hail," says Isis; "(come) in peace," says Nephthys, 2009 when they see their brother at the feast of Atum. 2010 These thy libations, Osiris, are in Busiris, in Grg.w-b(.f ); 2010 thy soul is in thy body; thy might is behind thee; remain chief of (or, master of) thy powers. 2011 Raise thyself up, N., 2011 travel over the southern regions; travel over the northern regions; 2011 be thou powerful over the powers that are in thee. 2011 Thy spirits, the jackals, are given thee which Horus of Hierakonpolis has given to thee. 2012 Raise thyself up, N., be seated on thy firm (or, copper) throne. 2012 Anubis, who is chief of the divine pavillion (s-ntr), has commanded 2012 thy purification with thy eight nm.t-jars and (thy) eight `b.tjars, which come from the s-ntr. 2013 Thou art a god who supports the sky, who beautifies the earth. 2013 The mnt.t-woman laments for thee; the great min.t mourns for thee; 2014 arms agitate for thee; feet tremble for thee, 2014 when thou ascendest as a star, as the morning star. 2014 He comes to thee, his father; he comes to thee, Geb; 2015 take his hand, let him sit upon the great seat; 2015 let him unite with the two mt-lakes of b.w; 2015 purify his mouth with natron on the lap of Mnti-'irti; 2015 purify his nails, upper and lower. 2016 Let one do for him what thou didst do for his brother, Osiris, . on the day of counting the bones, 2016 of making firm the sandals, of ferrying over the lake Rd-wr. 2017 To thee come the wise and the understanding; 2017 thou art called to the southern 'itr.t-palace; 2017 to thee come (the gods of) the full northern 'itr.t-palace, with a salutation. 54. TEXTS OF MISCELLANEOUS CONTENTS,

(213) 134 O N., thou didst not depart dead; thou didst depart living, 134 (so) thou sittest upon the throne of Osiris, thy `b-sceptre in thy hand, thou commandest the living; 134 (thy) mk-sceptre and thy nb.t-sceptre in thy hand, commanding those of secret places. 135 Thine arm is like that of Atum; thy shoulders are like those of Atum; thy body is like that of Atum; thy back is like that of Atum; 135 thy seat is like that of Atum; thy legs are like those of Atum; thy face is like that of Anubis. 135 Thou travelest over the regions of Horus; thou travelest over the regions of Set (or, the regions of Horus serve thee; the regions of Set serve thee).

(518) 1193 Further, to say: O 'Iw, ferryman of the Marsh of Offerings, 1193 bring for N. this (boat); N. goes, N. should come, 1194 the son of the Morning Boat whom she bore before the earth, his happy birth, 1194 whereby the Two Lands live, on the right side of Osiris. 1195 N. is the annual messenger of Osiris. 1195 Behold, he is come with a message from thy father Geb: 1195 "If the year's yield is welcome, how welcome is the year's yield; the year's yield is good, how good is the year's yield!" 1196 N. has descended with the Two Enneads in b.w; 1196 N. is the measuring line of the Two Enneads, 1196 by which the Marsh of Offerings is established. 1197 N. found the gods standing, 1197 wrapped in their garments, 1197 their white sandals on their feet. 1197 Then they threw their white sandals on the ground, 1197 they cast off their garments. 1198 "Our heart was not joyful until thou didst descend," say they; 1198 "may that which was said of you be that which you now are." 11199a. Stand up, Osiris, 1199 commend N. to those who are on "m is joyous" north of the Marsh of Offerings, 1199 like as thou didst commend Horus to Isis the day that thou didst impregnate her, 1200 that they may give food to N. in the fields, 1200 and that he may drink at the sources 1200 in the Marsh of Offerings.

(23) 16 Osiris, carry off all those who hate N., who speak evilly against his name. 16 Thot, go, carry off him who has injured Osiris. Bring him who speaks evilly against the name of N. 16 Get him into thy hand. To say four times: Do not separate thyself from him. 16 Take care that thou be not separated from him. A libation.

(366) 626 To say: O Osiris N., stand up, lift thyself up; 626 thy mother Nut has brought thee forth; Geb has wiped thy mouth for thee. 626 The Great Ennead avenge thee; 626 they put for thee thine enemy under thee. 627 Carry thou (him who is) greater than thou, said they to him, in thy name of "He of the Great Saw Palace." 627 Lift (him up who is) greater than thou, said they, in thy name of "He of the Great Land Nome." 628 Thy two sisters Isis and Nephthys come to thee; they heal thee 628 complete and great, in thy name of "Great Black," 628 fresh and great, in thy name of "Great Green." 629 Behold, thou art great and round like the "Great Round"; 629 behold, thou are bent around, and art round like the "Circle which encircles the nb.wt"; 629 behold, thou art round and great like the "Great Circle which sets." 630 Isis and Nephthys protected thee in Si�t, 630 even their lord in thee, in thy name of "Lord of Si�t"; 630 even their god in thee, in thy name of "God." 631 a. They adore thee, so that thou shalt not (again) withdraw from them, in thy name of "Dw-ntr" (or, "divine Dw"); 631 they take care of thee, so that thou mayest not (again) be angry, in thy name of "Dndr.w-boat." 632 Thy sister comes to thee, rejoicing for love of thee. 632 Thou hast placed her on thy phallus, 632 that thy seed may go into her, (while) it is pointed like Sothis. 632 Horus the pointed has come forth from thee as Horus who was in Sothis. 633 Thou art pleased with him, in his name of "Spirit who was in the Dndr.w-boat"; 633 he avenges thee, in his name of "Horus, the son, who avenges his father."

(664) 1884. To say: O thou N., greetings to thee N., to thee Osiris, 1885. I have come to take thee; I give thy heart to thee; I am thy servant. 1886 To say: Osiris N., I am Isis; I have come, the beloved of the earth, to the place where thou dwellest; 1886 I have come to set thy name in thee. 1887 To say: --- in thine arms; he avenges thee. 1887 He has shone beautifully upon thee, in thy name of "Horizon whence R` goes forth." 1887 Thine arms have embraced him; he does not withdraw himself from thee. 1888. To s[a]y: Osiris N., joi[ned]? ----- 1889. 1 have united thy limbs for thee; I have put thy heart in its place. 1890. Osiris N., in (?), or, as (?) ------ 1891. [Osiris] N. I have brought thy heart for thee into thy body; I have put it for thee [in] its place. 1892. He has need of thee m s --------------- 1893. Osiris N., I am Horus; I have come to thee ------- for (or, concerning) that which he has done for thee. 1894. Osiris N., thou hast commanded ----- she [rai]se thee up. 1895. Osiris N., Nut comes, protecting thee; [she] ha[s] embraced [thee]. 1896. Nut [has,] raised [thee] up -------- 1897. To say: Osiris N., I am Nut, born of this nw.t-palace, like thee. Chapter of Osiris N.

(576) 1500 To say: Osiris was placed upon his side by his brother Set; 1500 he who is in Ndi.t stirs; his head is raised up by R`; 1500 his abomination is to sleep; he hates to be tired; 1501 N. rots not; he stinks not; 1501 N. is not bound (bewitched) by your wrath, O gods. 1502 Awake thou in peace; 1502 Osiris awakes in peace; he who is in Ndi.t awakes in peace. 1503 His head is lifted up by R`; his odour is [as] that of the 'I.twt.t-serpent. 1503 The head of N. also is lifted up by R`; the odour of N. is as that of 'I.t-wt.t-serpent. 1504 He rots not; he stinks not, 1504 N. is not bound (bewitched) by your wrath, O gods. 1505 N. is thy seed, Osiris, the pointed, 1505 in his name of "Horus in the great green"; "Horus chief of spirits." 1506 N. rots not; he stinks not; 1506 he is not bound (bewitched) by your wrath, O gods. 1507 N. goes forth from his house, adorned like Horus, bedecked like Thot; 1507 the mother of N. is thy Heliopolitan, O god; the father of N. is a Heliopolitan; 1507 N. himself is thy Heliopolitan, O god. 1508 N. is conceived by R`; he is born of R`. 1508 N. is thy seed, O R`, the pointed, 1508 in his name of "Horus, chief of spirits, star which ferries over the "great green." 1509 N. rots not; he stinks not; 1509 he is not bound (bewitched) by your wrath, O gods. 1510 N. is one of those four gods, born of Geb, 1510 who travelled over the South, who travelled over the land of [the North], 1510 who leaned upon their dm-sceptres, 1511 anointed with the best ointment, clothed in [purple], 1511 living on figs, drinking wine. 1512 a. N. anoints himself with that with which you anoint yourselves; 1512 N. clothes himself with that with which you clothe yourselves; 1512 N. lives on that on which you live; 1512 N. drinks that of which you [drink]. 1513 N. is safe with you, he lives on that on which you live. 1513 May you give him of those possessions which your father Geb gave you, 1513 (so that) because of which none of you may hunger, because of which none of you may rot. 1514 Lay hold of the arm of N. for life before the sweet-smelling ones, 1514 unite the bones of N., assemble his limbs, 1514 that N. may sit upon his throne. 1515 He rots not; he stinks not; 1515 N. is not bound (bewitched) by your wrath, O gods. 1516 N. is come to thee, mother of N.; he is come to Nut. 150 Make the sky mount for N.; place the stars upside down for him. 1516 Let his odour be like the odour of thy son, who is come forth from thee; 1516 let the odour of N. be like that of Osiris, thy son, who is come forth from thee. 1517 Nun, lift up the arm of N. towards the sky, that he may support himself (on) the earth which he has given to thee, 151 7 that he may ascend, that he may rise to the sky, 1517 that he may do service of a courtier to R`. 1518 Horus chief of the spirits, who is before the sweet-smelling ones, 1518 awake thou in peace, as R` awakes, in peace; 1518 awake in peace, as Mdi awakes in peace. 1519. Let him put the writing of N. in his register before the sweetsmelling ones. 37. THE RESURRECTION OF OSIRIS WITH WHOM THE GODS ARE SATISFIED,

(369) 640 To say: O Osiris N., stand up. Horus has caused thee to stand up. 640 Geb has caused Horus to see his father in thee, in thy name of "He of the royal castle." 641 Horus has given the gods to thee; he has brought them to thee, so that they may illuminate thy face. 641 Horus has given his eye to thee, that thou mayest see with it. 642 Horus has placed thine enemy under thee, 642 that he may carry thee, that thou be not far from him, 642 and that thou mayest come (again) in thy (former) state. The gods have bound (again) thy face to thee. 643 Horus has opened thine eye for thee, that thou mayest see with it, in her (the eye) name of "Opener of the way." 643 Thine enemy is smitten by the children of Horus; they made his smiting red (bloody); 643 they have punished him; he is severely punished, so that his smell is evil. 644 Horus has fitted thy mouth to thee; he has adjusted for thee thy mouth to thy bones. 644 Horus has opened thy mouth for thee; 644 thy beloved son has re-instated thy two eyes for thee. 644 Horus does not permit thy face to be without the power to see, 644 in thy name of "Horus chief of his subjects."

(606) 1683 To say: Arise for me, father; stand up for me, Osiris N. 1683 It is I; I am thy son; I am Horus. 1684 I have come to thee, that I may purify thee, that I may cleanse thee, 1684 that I may revivify thee, that I may assemble for thee thy bones, 1684 that I may collect for thee thy flesh, that I may assemble for thee thy dismembered limbs, 1685 for I am as Horus his avenger, I have smitten for thee him who smote thee; 1685 I have avenged thee, father Osiris N., on him who did thee evil. 1686 I have come to thee by order of rw; 1686 (for) he has appointed thee, father Osiris N., (to be) upon the throne of R`-Atum, 1686 that thou mayest lead the blessed dead(?). 1687 Thou shalt embark into the boat of R`, in which the gods love to ascend, 1687 in which the gods love to descend, in which R` is rowed to the horizon; 1687 N. shall embark into it, like R`. 1688 Thou shalt seat thyself upon this throne of R`, that thou mayest command the gods, 1688 for thou art indeed R`, who comes forth from Nut, who gives birth to R` every day. 1688 N. is born every day like R`. 1689 Take to thyself the heritage of thy father Geb before the corporation of the Ennead in Heliopolis. 1689 "Who is equal to him?", 1689 say the Two great and mighty Enneads who are at the head of the Souls of Heliopolis. 1690 These two great and mighty gods have appointed thee 1690 --those who are chiefs of the Marsh of Reeds--upon the throne of rw, 1690 as their eldest son; 1691 they placed Shu at thy left (east side), Tefnut at thy right (west side), 1691 Nun before thee (at thy south side), Nnt behind thee (at thy north side); 1692 they lead thee to these their places, beautiful and pure, 1692 which they made for R` when they placed him upon their thrones (his throne). 1693 N., they make thee live, 1693 so that thou mayest surpass the years of Horus of the horizon, 1693 when they make thy (for "his") name, "Withdraw not thyself from the gods." 1694 They recite for thee this chapter, which they recited for R`Atum who shines every day; 1694 they have appointed N. to their thrones (his throne) 1694 at the head of every Ennead, as R` and as his deputy. 1695 They cause N. to come into being as R`, in this, his name of "Khepri." 1695 Thou mountest to them as R`, in this his name of "R`"; 1695 thou turnest back again from their face as R`, in this his name of "Atum." 1696 The Two Enneads shall rejoice, O father; 1696 when thou approachest, O father, Osiris N., they say: 1696 "Our; brother is come to us." 1696 The Two Enneads say to Osiris N.: "King, Osiris N., 1697 one of us is come to us." 1697 The Two Enneads say to thee: "King, Osiris N., 1698 the eldest son of his father is come to us." 1698 The Two Enneads say to thee: "King, Osiris N., 1698 he is the eldest son of his mother." 1698 The Two Enneads say to thee: "King, Osiris N., 1699 he to whom evil was done by his brother Set comes to us." 1699 The Two Enneads say: 1699 "And we shall not permit that Set be delivered from carrying thee for ever, king, Osiris N." 1699 The Two Enneads say to thee: "King, Osiris N., 1700. raise thyself up, king, Osiris N.; thou livest." 44. TEXTS OF MISCELLANEOUS CONTENTS,

(11) When I behold Thy mouths, striking terror with their tusks, like Time’s all-consuming fire, I am disoriented and find no peace. Be gracious, Ο Lord of the gods, Ο Abode of the universe!

(532) 1255 To say: O Mooring-post of the morning-boat of its lord; 1255 O Mooring-post of the morning-boat of him who is in it, 1255 Isis comes, Nephthys comes, one of them on the right, one of them on the left, 1255 one of them as a .t-bird, one of them (Nephthys) as a kite. 1256 They found Osiris, 1256 after his brother Set had felled him to the earth in Ndi.t, 1256 when Osiris (N.) said, "come to me," hence comes his name as "Seker." 1257 They prevent thee from rotting, in accordance with this thy name of "Anubis"; 1257 they prevent thy putrefaction from flowing to the ground, 1257 in accordance with this thy name of "jackal of the South"; 1257 they prevent the smell of thy corpse from being bad, in accordance with this thy name of "r-h.ti." 1258 They prevent Horus of the East from rotting; they prevent Horus, lord of men, from rotting; 125 8 they prevent Horus of the D.t from rotting; they prevent Horus, lord of the Two Lands from rotting. 1258 And Set will not ever free himself from carrying thee, Osiris N. 1259 Wake up for Horus; stand up against Set; 1259 raise thyself up, Osiris N., son of Geb, his first (-born), 1259 before whom the Two Enneads tremble. 1260 The keeper (min.w) stands up before thee, so that (the feast) of the New Moon may be celebrated for thee; thou appearest for (the feast of) the month; 1260 thou advancest to the sea (of N.); thou traversest to the Great Green; 1261 for thou art "he who stands without being tired" in Abydos; 1261 thou art spiritualized on the horizon; thou endurest in Dd.t (Mendes); 1261 thine arm is taken by the Souls of Heliopolis; thine arm is seized by R`. 1262 Thy head, N., is raised up by the Two Enneads; 1262 they have put thee, Osiris N., as chief of the double 'itr.t-palace of the Souls of Heliopolis. 1262 Thou livest, thou livest, raise thyself up.

(703) 2201 To say: O. N., thy soul is with thee 2201 ---------------- as Osiris. 2201 O N., live, thou shalt not die. 2202 Horus comes to thee; he separates thy bandages; he casts off thy bonds. 2202 Horus has expelled thy rivals, 2202 the earth-gods seize thee not. 2203 O N., [thy] ka is mighty -------------------- 2203 Thy father is not among men; thy mother is not among mankind. 2204 Thy mother is the great wr.t-uraeus, the white (crown), the royal head-dress, resident in el-K�b, 2204 she with variegated feather, she with the two hanging (and shaking) breasts. 2205. N. is not seized by ------------------------------

(6) O ye proud Christians! wretched, weary ones! Who, in the vision of the mind infirm Confidence have in your backsliding steps, Do ye not comprehend that we are worms, Born to bring forth the angelic butterfly That flieth unto judgment without screen? Why floats aloft your spirit high in air? Like are ye unto insects undeveloped, Even as the worm in whom formation fails! As to sustain a ceiling or a roof, In place of corbel, oftentimes a figure Is seen to join its knees unto its breast, Which makes of the unreal real anguish Arise in him who sees it, fashioned thus Beheld I those, when I had ta'en good heed. True is it, they were more or less bent down, According as they more or less were laden; And he who had most patience in his looks Weeping did seem to say, "I can no more!"

(46) And the young Man said; Thy Ornament is mine already, I [will] use thee according to my Will; in that thou sayest I shall be broken, (corrupted or destroyed,) yet my Worm is eternal, I will rule with that; and yet I will dwell in thee, and cloath thee with my Garments.

(390) 683 To say: N. is pure, his ka is pure. 683 How well is N., how well is N.--the bodily health of Horus! 683 How well is N., how well is, N.--the bodily health of Set! 683 The bodily health of N. is (to be) between you. 684 It is N. who stretched the cord (of a bow) as Horus, who draw the string as Osiris. 684 It is that one (the dead) who has gone; it is this one (Osiris) who comes (again). 685 Art thou Horus? A face is upon thee; thou shalt be set on thy head. 685 Art thou Set? A face is upon thee; thou shalt be laid on thy back. 685 This foot of N. [which he has placed upon thee is the] foot of Mfd.t; 685 [that] hand of N., which he has placed upon thee, is the hand of Mfd.t, who lives in the "house of life." 686 N. strikes thee in thy face, 686 so that thy saliva runs away. [He ------- so that] thy cheek ---. 686 iw-serpent, lie down; n`w-serpent, glide away.

(423) 765 To say: O Osiris N., take to thyself this thy libation, which is offered to thee by Horus, 765 in thy name of "He who is come from the cataract"; take to thyself thy natron that thou mayest be divine. 765 Thy mother Nut has made thee to be as a god to thine enemy (or, in spite of thee), in thy name of "God." 766 Take to thyself the efflux which goes forth from thee. 766 Horus has made me assemble for thee the gods from every place to which thou hast gone. 766 Take to thyself the efflux which goes forth from thee. 766 Horus has made me count for thee his children even to the place where thou wast drowned. 767 r-rnp.wi recognizes thee, for thou art made young again, ill this thy name of "Fresh water." 767 Horus is indeed a soul, for he recognizes his father in thee, in his name of "r-b-'iti-rp.t."

(105) 68 [To say]: ------------------------ in it 105 68i (N. J�quier, V 392 + I) ----------------- thou 105 68j (N. V392 + 2) ----- thou ---------------- thou 105 68k (N. V392 + 3). To say: He who lives is living, lived(?) --to them [life] 105 681 (N. V392 + 4). To say: Father, Osiris N ---------------- 105 68m (N. V392 + 5). To say: He intimidates thee, (but) hinder (take care) lest thou yield; fill thyself, Osiris N. --- 105 68n (N. V392 + 6). [To say]: N., I am come to av[enge] ------ 105 68c, (N. V392 + 7). [To say]: N., given (?) --------- 105 68p (N. V392 + 8) -------- to thee, Osiris, I give ----- to thee. 105 68q (N. V392 + 9) -------- thee, to thee, to thee.

(436) 788 To make a libation. To say: Thy water belongs to thee; thine abundance belongs to thee; 788 the efflux goes forth from the god, the secretion which comes out of Osiris, 788 so that thy hands may be washed, so that thine ears may be open. 789 This power is spiritualized by means of its soul. 789 Wash thyself for thy ka washes itself. Let thy ka be seated, 789 that it may eat bread with thee, without ceasing eternally. 790 Thy going is as a successor of Osiris; 790 thy face is before thee; thine homage is before thee. 791 It is agreeable to thy nose on account of the smell of 'I.t-wt.t; 791 for thy feet when they hit thy feast (carry thee to thy feast); 791 for thy teeth, for thy finger-nails when thy bread is broken. 792 Thou ferriest over as the great bull, the pillar (or, column) of the Serpent nome, 792 to the fields of R` which he loves. 792 Raise thyself up, N. Thou shalt not die.