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Passages similar to: Bhagavad Gita — Kṣhetra Kṣhetrajña Vibhāga Yoga
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Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.34)
They who by the eye of wisdom perceive the distinction between Kshetra and Kshetrajna, and the dissolution of the Cause of beings, — they go to the Supreme.
Mundaka Upanishad
Third Mundaka, Second Khanda (1)
He (the knower of the Self) knows that highest home of Brahman, in which all is contained and shines brightly. The wise who, without desiring...
Mundaka Upanishad
Third Mundaka, First Khanda (3)
When the seer sees the brilliant maker and lord (of the world) as the Person who has his source in Brahman, then he is wise, and shaking off good and...
Katha Upanishad
Second Vallī (12)
'The wise who, by means of meditation on his Self, recognises the Ancient, who is difficult to be seen, who has entered into the dark, who is hidden...
Yoga Sutras of Patanjali
Book IV (25)
For him who discerns between the Mind and the Spiritual Man, there comes perfect fruition of the longing after the real being of the Self.
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Dhammapada
Chapter I: The Twin-Verses (12)
They who know truth in truth, and untruth in untruth, arrive at truth, and follow true desires.
Mundaka Upanishad
Third Mundaka, Second Khanda (5)
When they have reached him (the Self), the sages become satisfied through knowledge, they are conscious of their Self, their passions have passed...
Mundaka Upanishad
Second Mundaka, Second Khanda (7)
He who understands all and who knows all, he to whom all this glory in the world belongs, the Self, is placed in the ether, in the heavenly city of...
Katha Upanishad
Third Vallī (1)
'There are the two, drinking their reward in the world of their own works, entered into the cave (of the heart), dwelling on the highest summit (the...
Mundaka Upanishad
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
Dhammapada
Chapter II: On Earnestness (23)
These wise people, meditative, steady, always possessed of strong powers, attain to Nirvâna, the highest happiness.
Chandogya Upanishad
Prapathaka III, Khanda 10 (3)
He who thus knows this nectar, becomes one of the Sâdhyas, with Brahman at their head; he sees the nectar and rejoices. And he, having entered that...
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Katha Upanishad
Sixth Vallī (6)
'Having understood that the senses are distinct (from the Âtman), and that their rising and setting (their waking and sleeping) belongs to them in...
Chandogya Upanishad
Prapathaka IV, Khanda 15 (6)
This is the path of the Devas, the path that leads to Brahman. Those who proceed on that path, do not return to the life of man, yea, they do not retu...
Katha Upanishad
Third Vallī (8)
'But he who has understanding, who is mindful and always pure, reaches indeed that place, from whence he is not born again.'
Chandogya Upanishad
Prapathaka VIII, Khanda 4 (3)
And that world of Brahman belongs to those only who find it by abstinence--for them there is freedom in all the worlds.
Katha Upanishad
Fourth Vallī (4)
'The wise, when he knows that that by which he perceives all objects in sleep or in waking is the great omnipresent Self, grieves no more.'
Katha Upanishad
Second Vallī (22)
'The wise who knows the Self as bodiless within the bodies, as unchanging among changing things, as great and omnipresent, does never grieve.'