(2) I am Râ himself, I am not to be ignored, I am not to be molested

(26) I see Râ, when he is born from Yesterday, at the dugs of the Mehurit cows? His course is my course, and conversely mine is his

(12) I shall speak your name, you are a primary name.

(7) I have done well, I have done well; I have done to the satisfaction of Râ

(4) The first replied: 'How is it with this Raikva with the car of whom thou speakest?' The other answered: 'As (in a game of dice) all the lower casts belong to him who has conquered with the Krita cast, so whatever good deeds other people perform, belong to that Raikva. He who knows what he knows, he is thus spoken of by me.'

(2) They reflected and said: 'Sirs, there is that Uddâlaka Âruni, who knows at present that Self, called Vaisvânara. Well, let us go to him.' They went to him.

(6) My course is the course of Râ, and the course of Râ is my course

(1) O best of the twice-born, let me also recount to you the leaders of my own army, those distinguished amongst ourselves. I shall name them, that you may know them all:

(5) And Râ said: “A mystery, a mystery, in the Net.”

(2) I am that Rudder of Râ, wherewith he conveyeth the Ancient ones

(12) I am Rā, who proceedeth from Nu, and my soul is divine. I am he who produceth food, but I execrate what is wrong

(6) They replied: 'Every man ought to say for what purpose he comes. You know at present that Vaisvânara Self, tell us that.'

(2) They all agreed and sat down. Then Pravâhana Gaivali said: 'Sirs, do you both speak first, for I wish to hear what two Brâhmanas have to say.

(6) In this way they told their names, as they all said them one to the other. So they made themselves known by telling their names, calling each chief, one by one. And in this manner each of those seated in his comer told his name.

(3) The other answered him: 'How can you speak of him, being what he is (a râganya, noble), as if he were like Raikva with the car ?'

(9) I am Horus, the eldest of Rā as he riseth

(18) m ) I am Tuamautef. I am thy son Horus, I have come, and I rescue my father from the evil doer, whom I put under thy feet

(4) Whence I unto my Leader: "See thou find Some one who may by deed or name be known, And thus in going move thine eye about." And one, who understood the Tuscan speech, Cried to us from behind: "Stay ye your feet, Ye, who so run athwart the dusky air! Perhaps thou'lt have from me what thou demandest." Whereat the Leader turned him, and said: "Wait, And then according to his pace proceed." I stopped, and two beheld I show great haste Of spirit, in their faces, to be with me; But the burden and the narrow way delayed them. When they came up, long with an eye askance They scanned me without uttering a word. Then to each other turned, and said together: "He by the action of his throat seems living; And if they dead are, by what privilege Go they uncovered by the heavy stole?" Then said to me: "Tuscan, who to the college Of miserable hypocrites art come, Do not disdain to tell us who thou art." And I to them: "Born was I, and grew up In the great town on the fair river of Arno, And with the body am I've always had.

(5) When the Creator and the Maker saw that it was impossible for them to talk to each other, they said: "It is impossible for them to say our names, the names of us, their Creators and Makers. This is not well," said the Forefathers to each other.

(5) 'That fellow of a Râganya, asked me five questions, and I could not answer one of them.' The father said: 'As you have told me these questions of his, I do not know any one of them . If I knew these questions, how should I not have told you ?'