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Passages similar to: Law of One (Ra Material) — Session 15
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Channeled Material
Law of One (Ra Material)
Session 15 (15.11)
Ra: We cannot work with this concept as it is misapplied and understanding cannot come from it.
Ancient Egyptian
Chapter CLIII B (12)
I am Rā, who proceedeth from Nu, and my soul is divine. I am he who produceth food, but I execrate what is wrong
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Ancient Egyptian
Chapter XXXII (13)
I am Rā, who protecteth himself, and no evil things can overthrow me
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Western Esoteric
The Secret Doctrine of the Rosicrucians
The Three Higher Planes of Consciousness (10)
As man progresses in the scale of Self Consciousness, however, he finds himself gradually detaching his sense of the Self from its sheaths and...
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Sufi
The King and his Three Sons (51-60)
Esteem not yourself mere sugar-cane, but real sugar. This outward 'you' is foreign to your real ' you;' Cling to your real self, quit this dual self....
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Ancient Egyptian
Chapter XLIV (2)
I am Râ himself, I am not to be ignored, I am not to be molested
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Hindu
Karma Yoga (3.27)
By the qualities of nature, actions are performed in all cases, but one whose mind is deluded by egoism thinks “I am the doer”.
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Hindu
Book II (6)
Self-assertion comes from thinking of the Seer and the instrument of vision as forming one self.
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Ancient Egyptian
Chapter LXXXV (1)
I am a Soul. I am Rā who proceedeth from Nu, and my soul is divine. I am he who produceth food, but I execrate what is wrong and look not upon it
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Hindu
Sankhya Yoga (2.29)
Some look on the Self as a wonder; some speak of It as a wonder; some hear of It as a wonder; still others, though hearing, do not understand It at...
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Hindu
Dhyāna Yoga (6.7)
The man who has subdued the mind and is full of peace experiences the Supreme Self under all conditions in heat and cold, pleasure and pain, honour...
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Buddhist
Chapter 9: Initiation Into the Non-Dual Dharma (16)
The Bodhisattva “Upholder of Universality” said: “The ego and non-ego are a duality. Since the ego cannot be found, where can the non-ego be found?...
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Hermetic
Chapter XIV: Mental Gender (4)
While at first there seems to be only an "I" existing, a more careful and closer examination reveals the fact that there exists an "I" and a "Me."...
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Ancient Egyptian
Chapter LXXXII (4)
My head is that of Rā and I am summed up as Tmu: Four times the arm’s length of Rā: four times the width of the world
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Ancient Egyptian
Chapter XVII (26)
I see Râ, when he is born from Yesterday, at the dugs of the Mehurit cows? His course is my course, and conversely mine is his
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Christian Mysticism
Chapter 6: A short conceit of the work of this book, treated by question (1)
BUT now thou askest me and sayest, “How shall I think on Himself, and what is He?” and to this I cannot answer thee but thus: “I wot not.”
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Ancient Egyptian
Chapter LXXVII (4)
I display myself and gather myself together as the beautiful Golden Hawk with the head of a Heron, to listen to whose utterances Râ cometh every day,...
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Hindu
Sixth Vallī (12)
'He (the Self) cannot be reached by speech, by mind, or by the eye. How can it be apprehended except by him who says: "He is?"'
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Ancient Egyptian
Chapter XV (17)
Thou presentest thyself at thy place as Râ, as thou risest from the Horizon
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Hindu
Mokṣha Sanyāsa Yoga (18.16)
This being so, (the five factors being the cause of all Karma) whoever, on account of untrained understanding, thinks the Self as the doer, he, the...
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Ancient Egyptian
Chapter XI (2)
I am Râ coming forth from the horizon against his adversary, who shall not be delivered from me
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