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Passages similar to: Life of Pythagoras — CHAP. XXIX.
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Neoplatonic
Life of Pythagoras
CHAP. XXIX. (4)
This therefore was the form of his wisdom which is so admirable. It is also said, that of the sciences which the Pythagoreans honored, music, medicine and divination, were not among the least. But they were habitually silent and prompt to hear, and he who was able to hear [in a proper manner] was praised by them. Of medicine, however, they especially embraced the diætetic species, and in the exercise of this were most accurate. And in the first place, indeed, they endeavoured to learn the indications of symmetry, of labor, food, and repose. In the next place, with respect to the preparation of food, they were nearly the first who attempted to employ themselves in it, and to define the mode in which it should be performed. The Pythagoreans likewise employed cataplasms more frequently than their predecessors; but they in a less degree approved of medicated ointments. These however they principally used in the cure of ulcerations. But incisions and burnings they admitted the least of all things. Some diseases also they cured by incantations. Pythagoras, however, thought that music greatly contributed to health, if it was used in a proper manner. The Pythagoreans likewise employed select sentences of Homer and Hesiod for the amendment of souls. But they thought it was necessary to retain and preserve in the memory things which they had learnt and heard; and that it was requisite to be furnished with disciplines and auditions, to as great an extent as there was an ability of learning and remembering; the former of these being the power by which knowledge is obtained, but the latter, the power by which it is preserved. Hence, they very much honored the memory, abundantly exercised, and paid great attention to it. In learning too, they did not dismiss what they were taught, till they had firmly comprehended the first rudiments of it; and they recalled to their memory what they had daily heard, after the following manner: A Pythagorean never rose from his bed till he had first recollected the transactions of the former day; and he accomplished this by endeavouring to remember what he first said, or heard, or ordered his domestics to do when he was rising, or what was the second and third thing which he said, heard, or commanded to be done. And the same method was adopted with respect to the remainder of the day. For again, he endeavoured to recollect who was the first person that he met, on leaving his house, or who was the second; and with whom he in the first, or second, or third place discoursed. And after the same manner he proceeded in other things. For he endeavoured to resume in his memory all the events of the whole day, and in the very same order in which each of them happened to take place. But if they had sufficient leisure after rising from sleep, they tried after the same manner to recollect the events of the third preceding day. And thus they endeavoured to exercise the memory to a great extent. For there is not any thing which is of greater importance with respect to science, experience and wisdom, than the ability of remembering. From these studies therefore, it happened that all Italy was filled with philosophers, and this place, which before was unknown, was afterwards on account of Pythagoras called Magna Græcia. Hence also it contained many philosophers, poets, and legislators. For the rhetorical arts, demonstrative reasonings, and the laws written by them, were transferred from Italy to Greece. Those likewise who make mention of physics, adduce as the principal physiologists Empedocles and the Elean Parmenides. Those too, who wish to cite sentences, pertaining to the conduct of human life, adduce for this purpose the conceptions of Epicharmus. And nearly all philosophers make use of these. Thus much therefore concerning the wisdom of Pythagoras, how in a certain respect he very much impelled all his auditors to the pursuit of it, as far as they were adapted to its participation, and how perfectly it was delivered by him.
Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (23)
The favorite method of healing among the Pythagoreans was by the aid of poultices. These people also knew the magic properties of vast numbers of...
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Western Esoteric
Secret Teachings of All Ages
The Pythagorean Theory of Music and Color (16)
Pythagoras cured many ailments of the spirit, soul, and body by having certain specially prepared musical compositions played in the presence of the...
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Western Esoteric
Secret Teachings of All Ages
The Pythagorean Theory of Music and Color (13)
Since they held that harmony must be determined not by the sense perceptions but by reason and mathematics, the Pythagoreans called themselves...
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Western Esoteric
Secret Teachings of All Ages
Introduction (11)
After Pythagoras of Samos, its founder, the Italic or Pythagorean school numbers among its most distinguished representatives Empedocles, Epicharmus,...
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Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (18)
The study of geometry, music, and astronomy was considered essential to a rational understanding of God, man, or Nature, and no one could accompany...
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Western Esoteric
Secret Teachings of All Ages
The Pythagorean Theory of Music and Color (17)
The therapeutic music of Pythagoras is described by Iamblichus thus: "And there are certain melodies devised as remedies against the passions of the...
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Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (12)
During his youth, Pythagoras was a disciple of Pherecydes and Hermodamas, and while in his teens became renowned for the clarity of his philosophic...
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Western Esoteric
Secret Teachings of All Ages
The Pythagorean Theory of Music and Color (14)
Pythagoras evinced such a marked preference for stringed instruments that he even went so far as to warn his disciples against allowing their ears to...
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Western Esoteric
Secret Teachings of All Ages
The Pythagorean Theory of Music and Color (4)
While the early Chinese, Hindus, Persians, Egyptians, Israelites, and Greeks employed both vocal and instrumental music in their religious...
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Western Esoteric
Secret Teachings of All Ages
Introduction (39)
The Neo-Pythagorean school flourished in Alexandria during the first century of the Christian Era. Only two names stand out in connection with...
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Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (24)
Pythagoras taught that friendship was the truest and nearest perfect of all relationships. He declared that in Nature there was a friendship of all...
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Western Esoteric
Secret Teachings of All Ages
The Pythagorean Theory of Music and Color (11)
To Pythagoras music was one of the dependencies of the divine science of mathematics, and its harmonies were inflexibly controlled by mathematical...
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Western Esoteric
Secret Teachings of All Ages
Conclusion (7)
That the philosophic culture of ancient Greece, Egypt, and India excelled that of the modern, world must be admitted by all, even by the most...
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Alchemical
The Sixty-Fourth Dictum (64)
Pythagoras saith: How marvellous is the diversity of the Philosophers in those things which they formerly asserted, and in their coming. together {or...
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Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (9)
As is so often the case with genius, Pythagoras by his outspokenness incurred both political and personal enmity. Among those who came for initiation...
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Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (7)
After returning from his wanderings, Pythagoras established a school, or as it has been sometimes called, a university, at Crotona, a Dorian colony...
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Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (40)
While Pythagoras, in accordance with others of his day, practiced divination (possibly arithmomancy), there is no accurate information concerning the...
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Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (33)
Pythagoras also taught that each species of creatures had what he termed a seal, given to it by God, and that the physical form of each was the...
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Christian Mysticism
Chapter IX: Reasons for Veiling the Truth in Symbols. (5)
Further, those who instituted the mysteries, being philosophers, buried their doctrines in myths, so as not to be obvious to all. Did they then, by ve...
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Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (32)
The fact that Pythagoras accepted the theory of successive reappearances of the spiritual nature in human form is found in a footnote to Levi's...
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