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Passages similar to: Bhagavad Gita — Viśhwarūpa Sandarśhana Yoga
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Bhagavad Gita
Viśhwarūpa Sandarśhana Yoga (11.8)
But with these eyes of yours you cannot see Me. I give you a divine eye; behold, now, My sovereign yoga-power.
Katha Upanishad
Sixth Vallī (11)
'This, the firm holding back of the senses, is what is called Yoga. He must be free from thoughtlessness then, for Yoga comes and goes.'
Yoga Sutras of Patanjali
Book II (28)
From steadfastly following after the means of Yoga, until impurity is worn away, there comes the illumination of thought up to full discernment.
Yoga Sutras of Patanjali
Book III (47)
Mastery over the powers of perception and action comes through perfectly concentrated Meditation on their fivefold forms; namely, their power to...
The Tibetan Book of the Dead
Book II: The Bardo Body: Its Birth and Its Supernormal Faculties (23.13)
O nobly-born, thou art actually endowed with the power of miraculous action, which is not, however, the fruit of any samadhi, but a power come to...
Chandogya Upanishad
Prapathaka VII, Khanda 8 (2)
'He who meditates on power as Brahman, is, as it were, lord and master as far as power reaches--he who meditates on power as Brahman.' 'Sir, is there...
Corpus Hermeticum
13. The Secret Sermon on the Mountain (18)
Ye powers that are within me, hymn the One and All; sing with my Will, Powers all that are within me! O blessed Gnosis, by thee illumined, hymning...
The Tibetan Book of the Dead
Book I: Introductory Instructions Concerning the Experiencing of Reality During the Third Stage of the Bardo, Called the Chonyid Bardo, when the Karmic Apparitions Appear (3.17)
O nobly-born, if thou dost not now recognize thine own thought-forms, whatever of meditation or of devotions thou mayst have performed while in the...
The Tibetan Book of the Dead
Book I: The Fourteenth Day (18.13)
O nobly-born, whatever fearful and terrifying visions thou mayst see, recognize them to be thine own thought-forms. O nobly-born, if thou recognize...
Yoga Sutras of Patanjali
Book III (5)
By mastering this perfectly concentrated Meditation, there comes the illumination of perception.
The Tibetan Book of the Dead
Book I: Instructions Concerning the Second Stage of the Chikhai Bardo: The Secondary Clear Light Seen Immediately After Death (2.5-2.6)
During this interval, the directions are to be applied [by the lama or reader]: There are those [devotees] of the perfected stage and of the...
Egyptian Book of the Dead
Chapter CV (5)
Thou who liftest the hand at the Balance, and raisest Law to the nose of Rā in this day [of my Ka]: do not thou put my head away from me. For I am...
Vimalakirti Nirdesa Sutra
Chapter 14: Injunction to Spread This Sutra (6)
“World Honoured One, in the coming Dharma ending age, if there are those who can receive, keep, read and recite this sutra and expound it widely,...
Egyptian Book of the Dead
Chapter C (5)
Let Rā lend me his two hands, let not his divine Boatmen prevent me. Let my strength be that of the divine Eye, and conversely
Thunder, Perfect Mind
Thunder, Perfect Mind (1)
I was sent out from the power and have come to you who study me and am found by you who seek me. Look at me, you who study me, and you who hear, hear...
Yoga Sutras of Patanjali
Book III (32)
Through perfectly concentrated Meditation on the light in the head comes the vision of the Masters who have attained.
Brihadaranyaka Upanishad
Brahmana 2 (2.2.2)
Seven imperishable beings stand near to serve him. Thus there are these red streaks in the eye. By them Rudra is united with him. Then there is the...
The Tibetan Book of the Dead
The Appendix: The Path of Good Wishes which Protecteth from Fear in the Bardo (45.3)
When wandering alone, parted from loving friends, When the shapes of mine empty though-forms dawn upon me here, [May the] Buddhas, exerting the power...
Vimalakirti Nirdesa Sutra
Chapter 1: The Buddha Land (23)
I bow to the Possessor of ‘ten powers’, I bow to Him who has achieved fearlessness acquiring all eighteen characteristics; I bow to Him who guides...
Brihadaranyaka Upanishad
Brahmana 6 (1.6.3)
Now of forms. — That which is called the Eye is their hymn of praise (uktha), for from it arise (nt-thd) all forms. It is their Saman (chant), for it...
The Tibetan Book of the Dead
The Appendix: The Path of Good Wishes for Saving from the Dangerous Narrow Passageway of the Bardo (43.2-43.3)
When, through illusion, I and others are wandering in the Sangsara, Along the bright light-path of undistracted listening, reflection, and...
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