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Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
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Brihadaranyaka Upanishad
Brahmana 3 (1.3.36)
He who knows the gold of that Saman comes to have gold. The tone (svara), verily, is its gold. He comes to have gold who knows thus that gold of the Saman.
Chandogya Upanishad
Prapathaka I, Khanda 7 (7)
He who knowing this sings a Sâman, sings to both (the adhidaivata and adhyâtma self, the person in the sun and the person in the eye, as one and the...
Chandogya Upanishad
Prapathaka II, Khanda 21 (2)
He who thus knows this Sâman, as interwoven in everything, he becomes everything.
Chandogya Upanishad
Prapathaka III, Khanda 9 (3)
He who thus knows this nectar, becomes one of the Maruts, with Soma at their head, he sees the nectar and rejoices. And he, having entered that...
Chandogya Upanishad
Prapathaka II, Khanda 1 (4)
If any one knowing this meditates on the Sâman as good, depend upon it all good qualities will approach quickly, aye, they will become his own .
Chandogya Upanishad
Prapathaka I, Khanda 1 (7)
Thus he who knowing this, meditates on the syllable (Om), the udgîtha, becomes indeed a fulfiller of desires.
Chandogya Upanishad
Prapathaka II, Khanda 21 (4)
He who knows this, knows everything. All regions offer him gifts. His rule is, 'Let him meditate (on the Sâman), knowing that he is. everything, yea,...
Chandogya Upanishad
Prapathaka III, Khanda 10 (3)
He who thus knows this nectar, becomes one of the Sâdhyas, with Brahman at their head; he sees the nectar and rejoices. And he, having entered that...
Chandogya Upanishad
Prapathaka I, Khanda 7 (9)
'What wish shall I obtain for you by my songs?' For he who knowing this sings a Sâman is able to obtain wishes through his song, yea, through his...
Katha Upanishad
Second Vallī (16)
'That (imperishable) syllable means Brahman, that syllable means the highest (Brahman); he who knows that syllable, whatever he desires, is his.'
Chandogya Upanishad
Prapathaka I, Khanda 13 (4)
Speech yields the milk, which is the milk of speech itself to him who knows this Upanishad (secret doctrine) of the Sâmans in this wise. He becomes...
Chandogya Upanishad
Prapathaka III, Khanda 8 (3)
He who thus knows this nectar, becomes one of the Âdityas, with Varuna at their head, he sees the nectar and rejoices. And he, having entered that...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Chandogya Upanishad
Prapathaka II, Khanda 8 (3)
Speech yields the milk, which is the milk of speech itself, to him who knowing this meditates on the sevenfold Sâman in speech. He becomes rich in...
Chandogya Upanishad
Prapathaka I, Khanda 4 (4)
When a man has mastered the Rig-veda, he says quite loud Om; the same, when he has mastered the Sâman and the Yagus. This Svara is the imperishable...
Chandogya Upanishad
Prapathaka I, Khanda 6 (6)
Sâ is the white light of the sun, ama the blue exceeding darkness, and that makes Sâma. Now that golden person, who is seen within the sun, with...
Chandogya Upanishad
Prapathaka III, Khanda 6 (3)
He who thus knows this nectar, becomes one of the Vasus, with Agni at their head, he sees the nectar and rejoices. And he, too, having entered that...
Chandogya Upanishad
Prapathaka IV, Khanda 15 (2)
'They call him Samyadvâma, for all blessings (vâma) go towards him (samyanti). All blessings go towards him who knows this.
Chandogya Upanishad
Prapathaka III, Khanda 7 (3)
He who thus knows this nectar, becomes one of the Rudras, with Indra at their head, he sees the nectar and rejoices. And he, having entered that...
Chandogya Upanishad
Prapathaka I, Khanda 8 (4)
'What is the origin of the Sâman?' 'Tone (svara),' he replied. 'What is the origin of tone?' 'Breath,' he replied. 'What is the origin of breath?'...
Chandogya Upanishad
Prapathaka I, Khanda 4 (5)
He who knowing this loudly pronounces (pranauti) - that syllable, enters the same (imperishable) syllable, the Svara, the immortal, free from fear,...
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