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Passages similar to: Mundaka Upanishad — Second Mundaka, First Khanda
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Mundaka Upanishad
Second Mundaka, First Khanda (4)
Fire (the sky) is his head, his eyes the sun and the moon, the quarters his ears, his speech the Vedas disclosed, the wind his breath, his heart the universe; from his feet came the earth; he is indeed the inner Self of all things.
Chandogya Upanishad
Prapathaka V, Khanda 18 (2)
'Of that Vaisvânara Self the head is Sutegas (having good light), the eye Visvarûpa (multiform), the breath Prithagvartman (having various courses),...
Brihadaranyaka Upanishad
Brahmana 2 (1.2.3)
He divided himself (atmanam) threefold: [fire (agni) one third], the sun (aditya) one third, wind (vayii) one third. He also is Life (prdna) divided...
Brihadaranyaka Upanishad
Brahmana 1 (1.1.1)
Om! Verily, the dawn is the head of the sacrificial horse; the sun, his eye; the wind, his breath; universal fire (Agni VaisVanara), his open mouth....
Brihadaranyaka Upanishad
Brahmana 5 (1.5.12)
Likewise of that Mind the sky is the body. Its light- form is yon sun. As far as Mind extends, so far extends the sky, so far yon sun. These two [the...
Chandogya Upanishad
Prapathaka IV, Khanda 11 (1)
After that the Gârhapatya fire taught him Earth, fire, food, and the sun (these are my forms, or forms of Brahman). The person that is seen in the...
Chandogya Upanishad
Prapathaka III, Khanda 18 (2)
That Brahman (mind) has four feet (quarters). Speech is one foot, breath is one foot, the eye is one foot, the car is one foot-so much with reference...
Chandogya Upanishad
Prapathaka IV, Khanda 13 (1)
Then the Âhavanîya fire taught him: 'Breath, ether, heaven, and lightning (these are my forms). The person that is seen in the lightning, I am he, I...
Katha Upanishad
Fifth Vallī (2)
'He (Brahman) is the swan (sun), dwelling in the bright heaven; he is the Vasu (air), dwelling in the sky; he is the sacrificer (fire), dwelling on...
Brihadaranyaka Upanishad
Brahmana 4 (1.4.6)
Then he rubbed thus. From his mouth as the fire-hole (yoni) and from his hands he created fire (agni}< Both these [i.e. the hands and the mouth] are...
Chaldean Oracles
The World and Nature. (117)
He maketh the whole World of Fire, Air, Water, and Earth, and of the all-nourishing Ether.
Brihadaranyaka Upanishad
Brahmana 5 (2.5.3)
This fire is honey for all things, and all things are honey for this fire. This shining, immortal Person who is in this fire, and, with reference to...
Brihadaranyaka Upanishad
Brahmana 2 (6.2.12)
Man (purusd), verily, is a sacrificial fire, O Gautama. The open mouth, verily, is its fuel; breath (prdnd), the smoke, speech, the flame; the eye,...
Chandogya Upanishad
Prapathaka VIII, Khanda 1 (3)
Then he should say: 'As large as this ether (all space) is, so large is that ether within the heart. Both heaven and earth are contained within it,...
Brihadaranyaka Upanishad
Brahmana 5 (4.5.11)
It is — as, from a fire laid with damp fuel, clouds of smoke separately issue forth, so, lo, verily, from this great Being (bkuta) has been breathed...
Brihadaranyaka Upanishad
Brahmana 7 (3.7.3)
He who, dwelling in the earth, yet is other than the earth, whom the earth does not know, whose body the earth is, who controls the earth from within—...
Brihadaranyaka Upanishad
Brahmana 9 (3.9.15)
[Sakalya said:] 'Verily, he who knows that Personwhose abode is forms (rilpa), whose world is the eye, whose light is mind, who is the last source of...
Chandogya Upanishad
Prapathaka VI, Khanda 8 (6)
As water is an offshoot, seek after its root, viz. fire. As fire is an offshoot, seek after its root, viz. the True. Yes, all these creatures, O son, ...
Chandogya Upanishad
Prapathaka VII, Khanda 26 (1)
'To him who sees, perceives, and understands this , the spirit (prâna) springs from the Self, hope springs from the Self, memory springs from the...
Brihadaranyaka Upanishad
Brahmana 9 (3.9.10)
[Sakalya said:] 4 Verily, he who knows that Person whose abode is the earth, whose world is fire, whose light is mind, who is the last source of...
Chandogya Upanishad
Prapathaka VI, Khanda 15 (2)
'But when his speech is merged in his mind, his mind in breath, breath in heat (fire), heat in the Highest Being, then he knows them not. 'That which...
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