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Passages similar to: Brihadaranyaka Upanishad — Brahmana 1
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Brihadaranyaka Upanishad
Brahmana 1 (2.1.19)
Now when one falls sound asleep (susuptci), when one knows nothing whatsoever, having crept out through the seventy-two thousand veins, called hitd, which lead from the heart to the pericardium, one rests in the pericardium. Verily, as a youth or a great king or a great Brahman might rest when he has reached the summit of bliss, so this one now rests.
Chandogya Upanishad
Prapathaka VIII, Khanda 6 (3)
Then no evil touches him, for he has obtained the light (of the sun).
Chandogya Upanishad
Prapathaka VIII, Khanda 11 (1)
'When a man being asleep, reposing, and at perfect rest , sees no dreams, that is the Self, this is the immortal, the fearless, this is Brahman.'...
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.14)
The common people call this the state wherein the consciousness-principle hath fainted away. The duration of this state is uncertain. [It dependeth]...
Chandogya Upanishad
Prapathaka VI, Khanda 8 (1)
Uddâlaka Âruni said to his son Svetaketu: Learn from me the true nature of sleep (svapna). When a man sleeps here, then, my dear son, he becomes...
Mandukya Upanishad
Mandukya Upanishad
The third quarter is consciousness (prājña) deep sleep, where there are no objects to desire nor any dreams to see. In the sleep state experience is...
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (3)
And this is the etymological explanation. The heart is called hrid-ayam, instead of hridy-ayam, i. e. He who is in the heart. He who knows this, that ...
Chandogya Upanishad
Prapathaka VIII, Khanda 6 (5)
And while his mind is failing, he is going to the sun. For the sun is the door of the world (of Brahman). Those who know, walk in; those who do not kn...
Chandogya Upanishad
Prapathaka IV, Khanda 3 (3)
Breath (prâna) is indeed the end of all. When a man sleeps, speech goes into breath, so do sight, hearing, and mind. Breath indeed consumes them all....
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (2)
'Those who belong to us, whether living or departed, and whatever else there is which we wish for and do not obtain, all that we find there (if we...
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.11)
If the person dying be disposed to sleep, or if the sleeping state advances, that should be arrested, and the arteries pressed gently but firmly....
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.26-1.27)
After the expiration hath completely ceased, press the nerve of sleep firmly; and, a lama, or a person higher or more learned than thyself, impress...
Chandogya Upanishad
Prapathaka VI, Khanda 15 (2)
'But when his speech is merged in his mind, his mind in breath, breath in heat (fire), heat in the Highest Being, then he knows them not. 'That which...
The Masnavi
The Jewish King, his Vazir, and the Christians (31-40)
At night prisoners are unaware of their prison, Then there is no thought or care for loss or gain, The state of the "Knower" is such as this, even...
Mundaka Upanishad
Second Mundaka, Second Khanda (7)
He who understands all and who knows all, he to whom all this glory in the world belongs, the Self, is placed in the ether, in the heavenly city of...
Katha Upanishad
Fourth Vallī (4)
'The wise, when he knows that that by which he perceives all objects in sleep or in waking is the great omnipresent Self, grieves no more.'
Chandogya Upanishad
Prapathaka VIII, Khanda 10 (1)
'He who moves about happy in dreams, he is the Self, this is the immortal, the fearless, this is Brahman.' Then Indra went away satisfied in his...
Katha Upanishad
Sixth Vallī (116)
Moving upwards by it, a man (at his death) reaches the Immortal; the other arteries serve for departing in different directions.'...
The Secret of the Golden Flower
A Magic Spell for the Far Journey (9)
When the desire for silence comes, not a single thought arises; he who is looking inward suddenly forgets that he looks. At this time, body and heart...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.9)
Who, at the time of leaving the body, by the power of yogic practice, fixes the vital breath in the centre of the brows, and thinks continuously of...
Chandogya Upanishad
Prapathaka VIII, Khanda 10 (4)
He becomes even conscious, as it were, of pain, and sheds tears. Therefore I see no good in this.' 'So it is indeed, Maghavat,' replied Pragâpati; 'bu...
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