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Passages similar to: Mandukya Upanishad — Mandukya Upanishad
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Mandukya Upanishad
Mandukya Upanishad (5)
If one asleep desires no desire whatsoever, sees no dream whatsoever that is deep sleep (suṣupta). The deep-sleep state (suṣupta-sthāna), unified (ekī-bhūta), just (eva) a cognition-mass (prajñāna-ghana), consisting of bliss (ānanda-maya), enjoying bliss (ānanda-bhuj), whose mouth is thought (cetas-), the Cognitional (prājña), is the third fourth.
Brihadaranyaka Upanishad
Brahmana 1 (2.1.19)
Now when one falls sound asleep (susuptci), when one knows nothing whatsoever, having crept out through the seventy-two thousand veins, called hitd,...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.15)
£ Having had enjoyment in this state of deep sleep, having traveled around and seen good and bad, he hastens again, according to the entrance and...
Chandogya Upanishad
Prapathaka VIII, Khanda 11 (1)
'When a man being asleep, reposing, and at perfect rest , sees no dreams, that is the Self, this is the immortal, the fearless, this is Brahman.'...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.17)
'Having had enjoyment in this state of waking, having traveled around and seen good and evil, he hastens again. according to the entrance and place...
Chandogya Upanishad
Prapathaka VI, Khanda 8 (1)
Uddâlaka Âruni said to his son Svetaketu: Learn from me the true nature of sleep (svapna). When a man sleeps here, then, my dear son, he becomes...
Brihadaranyaka Upanishad
Brahmana 1 (2.1.17)
Ajatasatru said: ' When this man has fallen asleep thus, then the peison who consists of intelligence having by his intelligence taken to himself the...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.16)
Whatever he sees there [i. e. in dreaming sleep], he is not followed by it, for this person is without attach- ments/ [Janaka said:] ' Quite so, Yajna...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.9)
Verily, there are just two conditions of this person: the condition of being in this world and the condition of being in the other world. There is an...
Yoga Sutras of Patanjali
Book I (10)
Sleep is the psychic condition which rests on mind states, all material things being absent.
Brihadaranyaka Upanishad
Brahmana 3 (4.3.21)
This, verily, is that form of his which is beyond desires, free from evil, without fear. As a man, when in the embrace of a beloved wife, knows...
The Secret Doctrine of the Rosicrucians
The Eternal Parent (23)
That the Eternal Parent rested in "Unconscious, dreamless sleep" is held by all advanced metaphysicians and philosophers to be a logical necessity,...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.14)
People see his pleasure-ground; Him no one sees at all. " Therefore one should not wake him suddenly," they say. Hard is the curing for a man to whom...
Chandogya Upanishad
Prapathaka VIII, Khanda 6 (3)
Then no evil touches him, for he has obtained the light (of the sun).
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.14)
The common people call this the state wherein the consciousness-principle hath fainted away. The duration of this state is uncertain. [It dependeth]...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.11)
On this point there are the following verses: — Striking down in sleep what is bodily, Sleepless he looks down upon the sleeping [senses]. Having...
Yoga Sutras of Patanjali
Book IV (6)
Among states of consciousness, that which is born of Contemplation is free from the seed of future sorrow.
The Tibetan Book of the Dead
The Appendix: The Root Verses of the Six Bardos (44.4-44.6)
O now, when the Dream Bardo upon me is dawning! Abandoning the inordinate corpse-like sleeping of the sleep of stupidity, May the consciousness...
Dhammapada
Chapter XVI: Pleasure (218)
He in whom a desire for the Ineffable (Nirvâna) has sprung up, who is satisfied in his mind, and whose thoughts are not bewildered by love, he is...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.39)
The pleasure which at first and in the sequel is delusive of the self, arising from sleep, indolence, and heedlessness, that pleasure is declared to...
Katha Upanishad
Fourth Vallī (4)
'The wise, when he knows that that by which he perceives all objects in sleep or in waking is the great omnipresent Self, grieves no more.'
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