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Passages similar to: Brihadaranyaka Upanishad — Brahmana 2
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Brihadaranyaka Upanishad
Brahmana 2 (3.2.2)
* Breath (prdna), verily, is an apprehender. It is seized by the out-breath (apana) as an over-apprehend er, for by the out-breath one smells an odoi. & Speech, verily, is an apprehender. It is seized by name as an ovcr-apprehender, for by speech one speaks names.
Chandogya Upanishad
Prapathaka IV, Khanda 3 (3)
Breath (prâna) is indeed the end of all. When a man sleeps, speech goes into breath, so do sight, hearing, and mind. Breath indeed consumes them all....
Chandogya Upanishad
Prapathaka I, Khanda 3 (3)
Then let a man meditate on the udgîtha (Om) as vyâna indeed. If we breathe up, that is prâna, the up-breathing. If we breathe down, that is apâna,...
Bhagavad Gita
Jnana Yoga (4.29)
Others offer prana (outgoing breath) in apana (incoming breath), and apana in prana, restraining the passages of prana and apana, absorbed in...
Chandogya Upanishad
Prapathaka I, Khanda 11 (5)
He said: 'Breath (prâna). For all these beings merge into breath alone, and from breath they arise. This is the deity belonging to the prastâva. If,...
Chandogya Upanishad
Prapathaka I, Khanda 2 (9)
By it (the breath in the mouth) he distinguishes neither what is good nor what is bad-smelling, for that breath is free from evil. What we eat and...
Chandogya Upanishad
Prapathaka V, Khanda 1 (15)
For breath are all these.
Chandogya Upanishad
Prapathaka IV, Khanda 10 (5)
'Breath is Brahman, Ka (pleasure) is Brahman, Kha (ether) is Brahman.' He said: 'I understand that breath is Brahman, but I do not understand Ka or...
Chandogya Upanishad
Prapathaka III, Khanda 18 (4)
Breath is indeed the fourth foot of Brahman. That foot shines with Vâyu (air) as its light, and warms. He who knows this, shines and warms through...
Katha Upanishad
Fifth Vallī (3)
All the Devas (senses) worship him, the adorable (or the dwarf), who sits in the centre.'...
Chandogya Upanishad
Prapathaka I, Khanda 3 (2)
This (the breath in the mouth) and that (the sun) are the same. This is hot and that is hot. This they call svara (sound), and that they call...
Chandogya Upanishad
Prapathaka IV, Khanda 3 (4)
'These are the two ends, air among the Devas, breath among the senses (prânâh).' ________________
Chandogya Upanishad
Prapathaka V, Khanda 2 (1)
Breath said: 'What shall be my food?' They answered: 'Whatever there is, even unto dogs and birds.' Therefore this is food for Ana (the breather)....
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Chandogya Upanishad
Prapathaka VII, Khanda 26 (1)
'To him who sees, perceives, and understands this , the spirit (prâna) springs from the Self, hope springs from the Self, memory springs from the...
Chandogya Upanishad
Prapathaka I, Khanda 2 (2)
They meditated on the udgîtha (Om) as the breath (scent) in the nose , but the Asuras pierced it (the breath) with evil. Therefore we smell by the...
Chandogya Upanishad
Prapathaka II, Khanda 11 (1)
The hiṅkâra is mind, the prastâva speech, the udgîtha sight, the pratihâra hearing, the nidhana breath. That is the Gâyatra Sâman, as interwoven in...
Chandogya Upanishad
Prapathaka III, Khanda 13 (5)
The upper gate is the Udâna (out-breathing), that is air, that is ether. Let a man meditate on that as strength and greatness. He who knows this,...
Chandogya Upanishad
Prapathaka III, Khanda 18 (2)
That Brahman (mind) has four feet (quarters). Speech is one foot, breath is one foot, the eye is one foot, the car is one foot-so much with reference...
Chandogya Upanishad
Prapathaka I, Khanda 7 (1)
Now with reference to the body. Rik is speech, Sâman breath . This Sâman (breath) rests on that Rik (speech). Therefore the Sâman is sung as resting...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (55)
The Word or Syllable (An) thrusts itself out from the Heart, and presses forth at the Mouth, and has a long following q Pressure; but when it is...
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