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Passages similar to: Brihadaranyaka Upanishad — Brahmana 2
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Brihadaranyaka Upanishad
Brahmana 2 (3.2.2)
* Breath (prdna), verily, is an apprehender. It is seized by the out-breath (apana) as an over-apprehend er, for by the out-breath one smells an odoi. & Speech, verily, is an apprehender. It is seized by name as an ovcr-apprehender, for by speech one speaks names.
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (73)
The word (und) conceiveth itself in the heart, and is stayed and compacted, or incorporated by the tongue on the upper gums; but when it is let...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (77)
The other syllable (den) is conceived by the tongue and upper gums, and leaveth the mouth open, and the spirit of formation goeth forth at the...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (55)
The word or syllable (An) thrusteth itself out from the heart, and presseth forth at the mouth, and has an after-pressure [or murmuring sound]; but...
Chandogya Upanishad
Prapathaka V, Khanda 1 (15)
For breath are all these.
Chandogya Upanishad
Prapathaka I, Khanda 3 (3)
Then let a man meditate on the udgîtha (Om) as vyâna indeed. If we breathe up, that is prâna, the up-breathing. If we breathe down, that is apâna,...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (76)
The word (Erden) is thrust forth from the heart, and is conceived on the hinder part upon the tongue, at the hinder gums, and trembleth; the tongue...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (97)
The word (Sprach) conceiveth itself between the teeth, for they bite or join close together, and the spirit hisseth forth through the teeth, and the...
Chandogya Upanishad
Prapathaka I, Khanda 3 (4)
Speech is Rik, and therefore when a man utters a Rik verse he neither breathes up nor down. Rik is Sâman, and therefore when a man utters a Sâman...
Law of One (Ra Material)
Session 103 (103.16)
Ra: This instrument is unaware of the method used to contact Ra. However, its desire was particularly strong, at the outset of this working, for this working to transpire.…
Chandogya Upanishad
Prapathaka I, Khanda 1 (5)
The Rik indeed is speech, Sâman is breath, the udgîtha is the syllable Om. Now speech and breath, or Rik and Sâman, form one couple.
Chandogya Upanishad
Prapathaka III, Khanda 18 (4)
Breath is indeed the fourth foot of Brahman. That foot shines with Vâyu (air) as its light, and warms. He who knows this, shines and warms through...
Chapter 9: Of the Gracious, amiable, blessed, friendly and merciful Love of God. The Great, Heavenly and Divine Mystery. (68)
In that power the one smelleth the other; and through this qualifying influence and penetration the one feeleth the other.
Law of One (Ra Material)
Session 62 (62.9)
Ra: It is as you have just accomplished, the breath being sent above the instrument’s head from its right side to its left.
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (66)
The word (Gott) conceiveth itself in the midst or centre, upon the tongue, and is thrust thither out of the heart, and leaveth the mouth open, and...
Chandogya Upanishad
Prapathaka V, Khanda 1 (12)
The breath, when on the point of departing, tore up the other senses, as a horse, going to start, might tear up the pegs to which he is tethered 1....
Chandogya Upanishad
Prapathaka IV, Khanda 3 (3)
Breath (prâna) is indeed the end of all. When a man sleeps, speech goes into breath, so do sight, hearing, and mind. Breath indeed consumes them all....
Chapter 19: Concerning the Created Heaven, and the Form of the Earth, and of the Water, as also concerning Light and Darkness. Concerning Heaven. (134)
The word (Nacht) conceiveth itself first at the heart, and the spirit grunteth with or in the astringent quality, yet not wholly comprehensible to...
Egyptian Book of the Dead
Chapter LXXVII (6)
Nepra hath given to me my throat, and I am in possession of all that pertaineth to my person
Katha Upanishad
Fifth Vallī (3)
All the Devas (senses) worship him, the adorable (or the dwarf), who sits in the centre.'...
Chandogya Upanishad
Prapathaka IV, Khanda 3 (4)
'These are the two ends, air among the Devas, breath among the senses (prânâh).' ________________
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