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Passages similar to: Chandogya Upanishad — Prapathaka I, Khanda 3
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Chandogya Upanishad
Prapathaka I, Khanda 3 (3)
Then let a man meditate on the udgîtha (Om) as vyâna indeed. If we breathe up, that is prâna, the up-breathing. If we breathe down, that is apâna, the down-breathing. The combination of prâna and apâna is vyâna, back-breathing or holding in of the breath. This vyâna is speech. Therefore when we utter speech, we neither breathe up nor down.
Brihadaranyaka Upanishad
Brahmana 3 (1.3.23)
The breath verily is up (uj) for by breath this whole world is upheld (ut-tabdha}. Song (glthd), verily, is speech; ut and githa— that is Udgitha.
Brihadaranyaka Upanishad
Brahmana 2 (3.2.2)
It is seized by the out-breath (apana) as an over-apprehend er, for by the out-breath one smells an odoi. & Speech, verily, is an apprehender. It is s...
Brihadaranyaka Upanishad
Brahmana 1 (3.1.5)
* Yajnavalkya/ said he, £ since everything here is over- taken by the waxing and waning moon, by what means does a sacrificer obtain release from the...
Brihadaranyaka Upanishad
Brahmana 14 (5.14.3)
Of eight syllables, verily, is one line of the GayatrT. And that [series], indeed, is that [line] of it. As much breathing as there is here, so much i...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.3)
Then they [i.e. the gods] said to the In-breath (prana): c Sing for us the Udgitha.' e So' be it/ said the In-breath, and sang for them. Whatever...
Brihadaranyaka Upanishad
Brahmana 13 (5.13.1)
The Uktha*\ Verily, the Uktha is life (prana), for it is life that causes everything here to rise up (ut-tha). From him there rises up an...
Katha Upanishad
Fifth Vallī (3)
All the Devas (senses) worship him, the adorable (or the dwarf), who sits in the centre.'...
Brihadaranyaka Upanishad
Brahmana 5 (1.5.23)
There is this verse on the subject: — From whom the sun. rises And in whom it sets — in truth, from Breath it lises, and in Breath it sets — Him the...
Brihadaranyaka Upanishad
Brahmana 5 (1.5.5)
These same are the three Vedas. The Rig-Veda is Speech. The Yajur-Veda is Mind. The Sama-Veda is Breath.